بِنِعۡمَۃِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "بِنِعۡمَۃِ".
وَاَمَّا بِنِعۡمَۃِ رَبِّکَ فَحَدِّثۡ
经文第7、8、9节说到安拉施恩于穆圣, 在经文第10、11、12节中表示, 他奉命向他的同胞同样施恩, 以表示他的感激。这个命谕同样适用于他的信从者们。
دنیوی نعمت تو بے شک آپ کو بادشاہ ہونے کے بعد بہت مل گئی تھی۔ جس کا اظہار آپ مسلمان رعایا کی امداد کے ذریعہ سے کرتے تھے۔ مگر اس جگہ خصوصاً یہ ذکر ہے کہ خداتعالیٰ نے جو نعمتِ قرآن تجھ پر نازل کی ہے وہ ساری دنیا کو پہنچاتا رہ جیسا کہ دوسری جگہ قرآن کریم میں اللہ تعالیٰ فرماتا ہے وَاِنْ اَحَدٌ مِّنَ الْمُشْرِکِیْنَ اسْتَجَارَکَ فَاَجِرْہُ حَتّٰی یَسْمَعَ کَـلَامَ اللّٰہِ ثُمَّ اَبْلِغْہُ مَأْمَنَہٗ۔ الاٰیۃ(سورۃ توبہ: ۶)
Verses 7, 8 and 9, speak of God’s favours on the Holy Prophet and in 10, 11 and 12 he is enjoined to show his gratitude by doing similar favours to his fellow-beings. The commandment applies equally to his followers.
Commentary:
Verses 7, 8 & 9, speak of God’s favours on the Holy Prophet and in vv. 10, 11 and 12, the Prophet is enjoined to show his gratitude for Divine favours by doing similar favours to his fellow beings. The commandment applies equally to his followers.
1727
经文第7、8、9节说到安拉施恩于穆圣, 在经文第10、11、12节中表示, 他奉命向他的同胞同样施恩, 以表示他的感激。这个命谕同样适用于他的信从者们。
3
دنیوی نعمت تو بے شک آپ کو بادشاہ ہونے کے بعد بہت مل گئی تھی۔ جس کا اظہار آپ مسلمان رعایا کی امداد کے ذریعہ سے کرتے تھے۔ مگر اس جگہ خصوصاً یہ ذکر ہے کہ خداتعالیٰ نے جو نعمتِ قرآن تجھ پر نازل کی ہے وہ ساری دنیا کو پہنچاتا رہ جیسا کہ دوسری جگہ قرآن کریم میں اللہ تعالیٰ فرماتا ہے وَاِنْ اَحَدٌ مِّنَ الْمُشْرِکِیْنَ اسْتَجَارَکَ فَاَجِرْہُ حَتّٰی یَسْمَعَ کَـلَامَ اللّٰہِ ثُمَّ اَبْلِغْہُ مَأْمَنَہٗ۔ الاٰیۃ(سورۃ توبہ: ۶)
4769
Commentary:
Verses 7, 8 & 9, speak of God’s favours on the Holy Prophet and in vv. 10, 11 and 12, the Prophet is enjoined to show his gratitude for Divine favours by doing similar favours to his fellow beings. The commandment applies equally to his followers.
3379
Verses 7, 8 and 9, speak of God’s favours on the Holy Prophet and in 10, 11 and 12 he is enjoined to show his gratitude by doing similar favours to his fellow-beings. The commandment applies equally to his followers.
مَاۤ اَنۡتَ بِنِعۡمَۃِ رَبِّکَ بِمَجۡنُوۡنٍ
34:47; 52:30.
34:47; 52:30.
The verse means that by whatever test of knowledge and learning the claim of the Holy Prophet is examined, he will be found to be not a maniac, as the disbelievers say, but the sanest and the wisest of men. The next verse gives the reason why this charge is not only unfounded but is also foolish and fantastic.
34:47; 52:30.
Commentary:
The verse means that by whatever test of knowledge and learning the claim of the Holy Prophet is examined, he will be found to be not a maniac, as the disbelievers say, but the sanest and the wisest of men. It further says that all other Divine Messengers were also stigmatised as lunatics because, in view of very heavy odds against them and of their own helpless weak position, their claim that despite the great power, prestige and resources of their opponents they would succeed and their enemies would fail, appeared to the latter to be nothing better than the ravings of a madman. The next verse gives the reason why this charge is not only unfounded but also foolish and fantastic.
b
34:47; 52:30.
b
34:47; 52:30.
4309
Commentary:
The verse means that by whatever test of knowledge and learning the claim of the Holy Prophet is examined, he will be found to be not a maniac, as the disbelievers say, but the sanest and the wisest of men. It further says that all other Divine Messengers were also stigmatised as lunatics because, in view of very heavy odds against them and of their own helpless weak position, their claim that despite the great power, prestige and resources of their opponents they would succeed and their enemies would fail, appeared to the latter to be nothing better than the ravings of a madman. The next verse gives the reason why this charge is not only unfounded but also foolish and fantastic.
b
34:47; 52:30.
3089A
The verse means that by whatever test of knowledge and learning the claim of the Holy Prophet is examined, he will be found to be not a maniac, as the disbelievers say, but the sanest and the wisest of men. The next verse gives the reason why this charge is not only unfounded but is also foolish and fantastic.