[1]
ثَجَّ , (A, L, Msb, K,) aor.
ثَجِ3َ , (A, Msb, TA,)
inf. n. ثَجٌّ, (L, Msb, TA,) or ثَجِيجٌ, (A, TA,) or
ثُجُوجٌ, (TA,) It (water) flowed: (K:) or poured
forth vehemently, (A, Msb, TA,) or much: or,
as some say, it (much water) poured forth: (L,
TA:) and ↓ انثجّ and ↓ تَثَجْثَجَ signify the same.
(K.) ثَجٌّ also signifies The flowing of the blood
of a victim brought for sacrifice to the sacred
territory of Mekkeh. (S, K, TA.) ＝
1-A2- ثَجَّهُ, (S,
A, Mgh, Msb, K,) aor.
ثَجُ3َ , (S, A, Mgh, Msb,)
inf. n. ثَجٌّ, (S, Mgh, Msb,) He made it to flow;
(S, A, Mgh, Msb K;) poured it forth; (Msb;)
namely, water, (S, A, Mgh, Msb, K,) and blood
(S, A, Mgh, Msb) of a victim for sacrifice; (Mgh,
Msb;) as also ↓ ثَجْثَجَهُ; and ↓ اثجّهُ may also be
used in the same sense. (TA.) Hence, (Mgh,
Msb,) أَفْضَلُ الحَجِّ العَجُّ والثَّجُّ, (S, Mgh, Msb,) a
saying of Mohammad, (TA,) meaning The most
excellent of the actions of the pilgrimage are
(Mgh) the raising of the voice in the تَلْبِيَة [see 2
in art. لبى] and the shedding of the blood of the
victims brought for sacrifice to the sacred territory. (Mgh, Msb.)