يَٰرَبِّ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "يَٰرَبِّ".
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
这节经文可以十分确切地用于那些把 «古兰经» 抛弃在身后的所谓穆斯林。在过去的十四个世纪中, «古兰经» 也许从来没有像今天那样被穆斯林所忽视过。穆圣说过一句话, 其大意是: “我的民族将有一个时期, 那时伊斯兰教只留下它的名称, 而 «古兰经» 只留下它的文字”。(بَيْهَقِی شُعَبُ الْاِيْمَانْ, Baihaqi, Shu‘abul-Iman) 现在就是那个时期。
Quite appropriately the verse may apply to those so-called Muslims who have discarded the Qur’an and have thrown it behind their backs. Perhaps never during the last 14 centuries the Qur’an was so much neglected and ignored by the Muslims as it is today. There is a saying of the Holy Prophet to the effect: 'A time will come upon my people when there will remain nothing of Islam but its name and of the Qur’an but its words' (Baihaqi. Shu‘abul-Iman). The present indeed is that time.
Commentary:
The expression "my people" may apply to the Quraish of Mecca who were the Holy Prophet’s people and were the Quran’s immediate addressees. More appropriately the words may apply to all Muslims, who have discarded the Quran and have thrown it behind their backs. Perhaps never during the last 14 centuries the Quran was so much neglected and ignored by the Muslims as it is today. There is a saying of the Holy Prophet to the effect: "A time will come upon my people when there will remain nothing of Islam but its name and of the Quran but its words (Baihaqi, Shu‘abul-Iman). The present indeed is that time.
The emphasis on the word "this" in the expression "this Quran" is full of pathos. The Holy Prophet is represented here as saying that his people have discarded such a blessed book as this Quran in which there is light and guidance for them and which is God’s greatest boon for mankind and which has been revealed to raise them to the highest pinnacles of moral and spiritual eminence.
918
这节经文可以十分确切地用于那些把 «古兰经» 抛弃在身后的所谓穆斯林。在过去的十四个世纪中, «古兰经» 也许从来没有像今天那样被穆斯林所忽视过。穆圣说过一句话, 其大意是: “我的民族将有一个时期, 那时伊斯兰教只留下它的名称, 而 «古兰经» 只留下它的文字”。(بَيْهَقِی شُعَبُ الْاِيْمَانْ, Baihaqi, Shu‘abul-Iman) 现在就是那个时期。
2667
Commentary:
The expression "my people" may apply to the Quraish of Mecca who were the Holy Prophet’s people and were the Quran’s immediate addressees. More appropriately the words may apply to all Muslims, who have discarded the Quran and have thrown it behind their backs. Perhaps never during the last 14 centuries the Quran was so much neglected and ignored by the Muslims as it is today. There is a saying of the Holy Prophet to the effect: "A time will come upon my people when there will remain nothing of Islam but its name and of the Quran but its words (Baihaqi, Shu‘abul-Iman). The present indeed is that time.
The emphasis on the word "this" in the expression "this Quran" is full of pathos. The Holy Prophet is represented here as saying that his people have discarded such a blessed book as this Quran in which there is light and guidance for them and which is God’s greatest boon for mankind and which has been revealed to raise them to the highest pinnacles of moral and spiritual eminence.
2075
Quite appropriately the verse may apply to those so-called Muslims who have discarded the Qur’an and have thrown it behind their backs. Perhaps never during the last 14 centuries the Qur’an was so much neglected and ignored by the Muslims as it is today. There is a saying of the Holy Prophet to the effect: 'A time will come upon my people when there will remain nothing of Islam but its name and of the Qur’an but its words' (Baihaqi. Shu‘abul-Iman). The present indeed is that time.
وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
یعنی ہم اس قول کو شہادت کے طور پر پیش کرتے ہیں۔
84:21.
There could be no greater testimony to the Holy Prophet’s solicitude and concern for the spiritual well-being of his people than the fact that God Himself swears by it. The Holy Prophet’s grief over the denial of his people and their opposition to it was so deep and agonizing that it had almost killed him (18:7).
84:21.
Commentary:
There could be no greater testimony to the Holy Prophet’s solicitude and concern for the spiritual well-being of his people than the fact that God Himself should swear by it as He has done in this verse. The Holy Prophet’s grief over the denial by his people of the Message of Islam and their opposition to it was so deep and agonizing that it had almost killed him. The Quran feelingly testifies to the Holy Prophet’s grief in the words: So haply thou wilt grieve thyself to death for sorrow after them if they believe not in this discourse (18:7).
d
84:21.
1234
没有比安拉自己也为此起誓这事实更能证明穆圣对他的人民的精神健康所表示的焦虑和关心了。人们的拒斥他与反对他的呼声深深地刺伤了他, 困扰着他 (18:7)。
2
یعنی ہم اس قول کو شہادت کے طور پر پیش کرتے ہیں۔
c
84:21.
3696
Commentary:
There could be no greater testimony to the Holy Prophet’s solicitude and concern for the spiritual well-being of his people than the fact that God Himself should swear by it as He has done in this verse. The Holy Prophet’s grief over the denial by his people of the Message of Islam and their opposition to it was so deep and agonizing that it had almost killed him. The Quran feelingly testifies to the Holy Prophet’s grief in the words: So haply thou wilt grieve thyself to death for sorrow after them if they believe not in this discourse (18:7).
c
84:21.
2690
There could be no greater testimony to the Holy Prophet’s solicitude and concern for the spiritual well-being of his people than the fact that God Himself swears by it. The Holy Prophet’s grief over the denial of his people and their opposition to it was so deep and agonizing that it had almost killed him (18:7).