ٱلْإِبِلِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "ٱلْإِبِلِ".
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
6:22; 7:38; 11:19.
6:22; 7:38; 11:19.
The idolaters are asked whether they were present when Allah forbade the eating of oxen and camels. They are called upon to produce a Divine authority showing that the cow and the camel were really forbidden. This is so because eating of the flesh of cows and the camel is regarded as forbidden by some people on Scriptural authority—the cow by the Hindus and the camel by some Jews.
6:22; 7:38; 11:19.
Commentary:
Speaking of the laws devised by man, the Quran had referred to some pagan customs with regard to animals (6:140, 141). Now it gives its own laws with regard to them.
While speaking of sheep and goats in 6:144 above, the Holy Prophet is made here to ask the idolaters to inform him if these animals were unlawful, i.e. not fit for eating, and to bring forward (as hinted in the words نبٔونی بعلم i.e. inform me with knowledge) some rational argument or scientific reason to show that they should not be eaten. When, however, it speaks of oxen and camels in the present verse, the Quran asks idolaters whether they were witnesses when Allah forbade the eating of these animals. In other words, the verse here calls upon them to produce a religious authority showing that the cow and the camel were really forbidden. This is so because the cow and the camel are looked upon as forbidden by some on religious authority. For instance, the Hindus think it unlawful to eat beef for religious reasons and the Jews look upon the camel as forbidden by their scriptures.
This restriction is, however, unjustified; for, as regards beef, it is clearly allowed by the Vedas and was freely used in ancient India not only as ordinary food but also as an essential part of many religious ceremonies (Indo-Aryans by R. Mitra, LL.D., C.I.E.; The Review of Religions for 1923). As regards the camel, it is indeed forbidden by the Bible, but that prohibition is not meant for all time, for the Bible announces the advent of another Lawgiver whose Law was to abrogate the Law of the Bible (Deut. 18:18).
The words, Were you present when Allah enjoined, signify that when pagans do not believe in any revelation, they cannot possibly know that anything was forbidden by God.
d
6:22; 7:38; 11:19.
b
6:22; 7:38; 11:19.
884
Commentary:
Speaking of the laws devised by man, the Quran had referred to some pagan customs with regard to animals (6:140, 141). Now it gives its own laws with regard to them.
While speaking of sheep and goats in 6:144 above, the Holy Prophet is made here to ask the idolaters to inform him if these animals were unlawful, i.e. not fit for eating, and to bring forward (as hinted in the words نبٔونی بعلم i.e. inform me with knowledge) some rational argument or scientific reason to show that they should not be eaten. When, however, it speaks of oxen and camels in the present verse, the Quran asks idolaters whether they were witnesses when Allah forbade the eating of these animals. In other words, the verse here calls upon them to produce a religious authority showing that the cow and the camel were really forbidden. This is so because the cow and the camel are looked upon as forbidden by some on religious authority. For instance, the Hindus think it unlawful to eat beef for religious reasons and the Jews look upon the camel as forbidden by their scriptures.
This restriction is, however, unjustified; for, as regards beef, it is clearly allowed by the Vedas and was freely used in ancient India not only as ordinary food but also as an essential part of many religious ceremonies (Indo-Aryans by R. Mitra, LL.D., C.I.E.; The Review of Religions for 1923). As regards the camel, it is indeed forbidden by the Bible, but that prohibition is not meant for all time, for the Bible announces the advent of another Lawgiver whose Law was to abrogate the Law of the Bible (Deut. 18:18).
The words, Were you present when Allah enjoined, signify that when pagans do not believe in any revelation, they cannot possibly know that anything was forbidden by God.
a
6:22; 7:38; 11:19.
923
The idolaters are asked whether they were present when Allah forbade the eating of oxen and camels. They are called upon to produce a Divine authority showing that the cow and the camel were really forbidden. This is so because eating of the flesh of cows and the camel is regarded as forbidden by some people on Scriptural authority—the cow by the Hindus and the camel by some Jews.
أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ
信者像排成一列的骆驼, 都在带头的一匹后面一直向前走去, 服从他们的带路人。或者仿佛在灼热的沙漠中走去而几天也没水的骆驼, 他们在艰难困苦之中无限忍耐, 继续他们的精神旅程而无所怨恨。اِبِل (Ibil) 的意思也是云 (Lane)。这节经文意味着安拉将传播 «古兰经» 教义, 因为这是整个大地精神之水。
یہاں اِبِل کا لفظ ہے‘ مگر اِبِل جو اونٹ کا عام نام ہے اس کے معنے لغت میں بادل کے بھی لکھے ہیں (مفردات) اور یہی معنے ہم نے کیے ہیں۔ اللہ تعالیٰ اس آیت میں فرماتا ہے کہ بادل ایک جگہ سے اٹھتے ہیں اور ساری دنیا میں پھیل جاتے ہیں۔ کیا قرآن کے منکر یہ بھی نہیں سمجھتے کہ بادلوں کو پیدا کرنے والا خدا جس نے مادی پانی ان کے ذریعہ سے ساری دنیامیں پھیلا دیا ہے کیا قرآن کریم کے روحانی پانی کو ساری دنیا میں نہیں پھیلا سکتا۔
Believers, like camels going straight in a line, all behind the one that leads them, give unquestioning obedience to their Leader. Or, like camels which can go on for days without water in a hot, sandy desert, they have infinite patience under trials and hardships and continue their spiritual journey without complaining. Ibil also meaning clouds (Lane), the verse may signify that God will spread the teachings of the Qur’an which is spiritual water over the entire earth.
Important Words:
الابل (camels) used as plural means, camels; a herd of camels; clouds (Lane & Aqrab).
Commentary:
The verse means that the believers, like camels, going straight in a line all behind the one that leads them, give unquestioning obedience to their Leader. Or like camels which can go on for days without water in the hot sandy desert of Arabia, the believers have infinite patience under trials and go on their spiritual journey without complaining.
ابل as meaning clouds, the verse would signify that God will spread the teachings of the Quran which is spiritual water over the whole of the earth.
1676
信者像排成一列的骆驼, 都在带头的一匹后面一直向前走去, 服从他们的带路人。或者仿佛在灼热的沙漠中走去而几天也没水的骆驼, 他们在艰难困苦之中无限忍耐, 继续他们的精神旅程而无所怨恨。اِبِل (Ibil) 的意思也是云 (Lane)。这节经文意味着安拉将传播 «古兰经» 教义, 因为这是整个大地精神之水。
2
یہاں اِبِل کا لفظ ہے‘ مگر اِبِل جو اونٹ کا عام نام ہے اس کے معنے لغت میں بادل کے بھی لکھے ہیں (مفردات) اور یہی معنے ہم نے کیے ہیں۔ اللہ تعالیٰ اس آیت میں فرماتا ہے کہ بادل ایک جگہ سے اٹھتے ہیں اور ساری دنیا میں پھیل جاتے ہیں۔ کیا قرآن کے منکر یہ بھی نہیں سمجھتے کہ بادلوں کو پیدا کرنے والا خدا جس نے مادی پانی ان کے ذریعہ سے ساری دنیامیں پھیلا دیا ہے کیا قرآن کریم کے روحانی پانی کو ساری دنیا میں نہیں پھیلا سکتا۔
4700
Important Words:
الابل (camels) used as plural means, camels; a herd of camels; clouds (Lane & Aqrab).
Commentary:
The verse means that the believers, like camels, going straight in a line all behind the one that leads them, give unquestioning obedience to their Leader. Or like camels which can go on for days without water in the hot sandy desert of Arabia, the believers have infinite patience under trials and go on their spiritual journey without complaining.
ابل as meaning clouds, the verse would signify that God will spread the teachings of the Quran which is spiritual water over the whole of the earth.
3330
Believers, like camels going straight in a line, all behind the one that leads them, give unquestioning obedience to their Leader. Or, like camels which can go on for days without water in a hot, sandy desert, they have infinite patience under trials and hardships and continue their spiritual journey without complaining. Ibil also meaning clouds (Lane), the verse may signify that God will spread the teachings of the Qur’an which is spiritual water over the entire earth.