يَطْبَعُ ٱللَّهُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "يَطْبَعُ ٱللَّهُ".
تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ
3:185; 5:33.
3:185; 5:33.
The Qur’an does not give the entire history of bygone peoples but only the relevant parts of it. Nevertheless, no book of history contains more reliable information about the tribes of ‘Ad and Thamud than does the Qur’an, and students of history have admitted that what the Qur’an tells us is the only authentic and reliable information that we possess about these ancient peoples and all other stories current about them are so many myths.
The hearts of disbelievers are sealed up when they refuse to make use of their God-given power of reasoning and understanding.
3:185; 5:33.
Commentary:
The word القری (the towns) again refers here to ancient towns fallen into ruin. The Quran reverts to their mention in order to emphasize the seriousness of a Prophet’s rejection and to introduce the narration of yet another by-gone people, the rejecters of Moses.
By using the words, some of whose news, the verse makes it clear that the Quran has not given the entire history of by-gone peoples but only the relevant parts of it. Nevertheless, no book of history contains more reliable information about the peoples of ‘Ad and Thamud than does the Quran, and students of history have admitted that what the Quran tells us is the only authentic and reliable knowledge that we possess about these ancient peoples, and all other stories current about them may be only so many myths. As regards Lot, later Jewish writers have admitted that he was a Prophet of God, as the Quran represents him to be, though the Bible does not seem to accord him this rank.
The verse hints that as the Holy Prophet represents in his person all the Prophets that have gone before him, therefore his rejecters will be visited with all the various forms of punishment that befell the rejecters of former Prophets.
The opponents of God’s Prophets are in the habit of rejecting their claims on the basis of mere hearsay and make-believe. The result of such a hasty rejection is that the hearts of the rejecters become sealed and they become deprived of the power to understand the arguments and signs which God shows to establish the truth of His Messengers. The verse thus throws light on how the hearts or minds of disbelievers are sealed. They are sealed only when disbelievers refuse to make use of their God-given power of reasoning and understanding.
e
3:185; 5:33.
c
3:185; 5:33.
998
Commentary:
The word القری (the towns) again refers here to ancient towns fallen into ruin. The Quran reverts to their mention in order to emphasize the seriousness of a Prophet’s rejection and to introduce the narration of yet another by-gone people, the rejecters of Moses.
By using the words, some of whose news, the verse makes it clear that the Quran has not given the entire history of by-gone peoples but only the relevant parts of it. Nevertheless, no book of history contains more reliable information about the peoples of ‘Ad and Thamud than does the Quran, and students of history have admitted that what the Quran tells us is the only authentic and reliable knowledge that we possess about these ancient peoples, and all other stories current about them may be only so many myths. As regards Lot, later Jewish writers have admitted that he was a Prophet of God, as the Quran represents him to be, though the Bible does not seem to accord him this rank.
The verse hints that as the Holy Prophet represents in his person all the Prophets that have gone before him, therefore his rejecters will be visited with all the various forms of punishment that befell the rejecters of former Prophets.
The opponents of God’s Prophets are in the habit of rejecting their claims on the basis of mere hearsay and make-believe. The result of such a hasty rejection is that the hearts of the rejecters become sealed and they become deprived of the power to understand the arguments and signs which God shows to establish the truth of His Messengers. The verse thus throws light on how the hearts or minds of disbelievers are sealed. They are sealed only when disbelievers refuse to make use of their God-given power of reasoning and understanding.
a
3:185; 5:33.
1017
The Qur’an does not give the entire history of bygone peoples but only the relevant parts of it. Nevertheless, no book of history contains more reliable information about the tribes of ‘Ad and Thamud than does the Qur’an, and students of history have admitted that what the Qur’an tells us is the only authentic and reliable information that we possess about these ancient peoples and all other stories current about them are so many myths.
1018
The hearts of disbelievers are sealed up when they refuse to make use of their God-given power of reasoning and understanding.
كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَ
یہ آیت بالکل واضح ہے اور اس سے پتہ لگتا ہے کہ اللہ تعالیٰ بغیر کسی وجہ کے دل پر مہر نہیں لگاتا۔ پہلے آدمی جھوٹ کے پیچھے چلنا شروع کرتا ہے اور پھر ایک عرصہ کے بعد اس کے دل پر مہر لگتی ہے۔
9:93; 16:109; 47:17.
The hearts of only those people are 'sealed' who reject Divine knowledge that comes to them through a Divine Reformer. The 'sealing' of the hearts of disbelievers is the inevitable result of their own refusal to accept Divine knowledge.
9:93; 16:109; 47:17.
Commentary:
The verse makes it clear that the hearts of only those people are "sealed" who reject divine knowledge that comes to them through a Divine Reformer. The "sealing" of the hearts of disbelievers is the inevitable consequence of their own refusal to accept divine knowledge.
c
9:93; 16:109; 47:17.
1002
只有拒绝通过安拉派遣的复兴者所传来的安拉知识的那些人的心是 “封闭的”。“封闭” 不信的人的心是他们自己拒绝接受安拉知识的必然结果。
4
یہ آیت بالکل واضح ہے اور اس سے پتہ لگتا ہے کہ اللہ تعالیٰ بغیر کسی وجہ کے دل پر مہر نہیں لگاتا۔ پہلے آدمی جھوٹ کے پیچھے چلنا شروع کرتا ہے اور پھر ایک عرصہ کے بعد اس کے دل پر مہر لگتی ہے۔
b
9:93; 16:109; 47:17.
3032
Commentary:
The verse makes it clear that the hearts of only those people are "sealed" who reject divine knowledge that comes to them through a Divine Reformer. The "sealing" of the hearts of disbelievers is the inevitable consequence of their own refusal to accept divine knowledge.
b
9:93; 16:109; 47:17.
2300
The hearts of only those people are 'sealed' who reject Divine knowledge that comes to them through a Divine Reformer. The 'sealing' of the hearts of disbelievers is the inevitable result of their own refusal to accept Divine knowledge.
ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ ۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ
بظاہر یہ الفاظ ہونے چاہئیں۔ کہ ہر متکبر کے دل پر مہر لگا دیتا ہے مگر قرآن مجید کہتا ہے کہ متکبر کے سارے دل پر مہر لگا دیتا ہے۔ قرآن مجید کا یہ استعمال بے نظیر ہے۔ کیونکہ ہر متکبر کے دل پر مہر لگنے سے وہ بات نہیں نکلتی جو ایک کامل متکبر کے سارے دل پر مہر لگانے سے نکلتی ہے کیونکہ اس دوسری بات سے یہ نتیجہ نکالا گیا ہے کہ ہدایت کی راہیں مختلف ہوتی ہیں۔ ایک گمراہ شخص بھی ہدایت کی کوئی راہ پا سکتا ہے لیکن جو کامل متکبر ہو اس کے لئے سب ہدایت کی راہیں بند ہو جاتی ہیں اور دل کے ہر حصہ پر مہر لگ جاتی ہے کوئی راہ ہدایت کی اس کے لئے کھلی نہیں رہتی۔
7:72; 13:14.
1
بظاہر یہ الفاظ ہونے چاہئیں۔ کہ ہر متکبر کے دل پر مہر لگا دیتا ہے مگر قرآن مجید کہتا ہے کہ متکبر کے سارے دل پر مہر لگا دیتا ہے۔ قرآن مجید کا یہ استعمال بے نظیر ہے۔ کیونکہ ہر متکبر کے دل پر مہر لگنے سے وہ بات نہیں نکلتی جو ایک کامل متکبر کے سارے دل پر مہر لگانے سے نکلتی ہے کیونکہ اس دوسری بات سے یہ نتیجہ نکالا گیا ہے کہ ہدایت کی راہیں مختلف ہوتی ہیں۔ ایک گمراہ شخص بھی ہدایت کی کوئی راہ پا سکتا ہے لیکن جو کامل متکبر ہو اس کے لئے سب ہدایت کی راہیں بند ہو جاتی ہیں اور دل کے ہر حصہ پر مہر لگ جاتی ہے کوئی راہ ہدایت کی اس کے لئے کھلی نہیں رہتی۔
a
7:72; 13:14.