وَفِيهَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "وَفِيهَا".
قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ
اس آیت سے ثابت ہوتا ہے کہ کوئی انسان اس زمین سے باہر نہیں جا سکتا اور نہ آسمان پر جا سکتا ہے۔ جیسا کہ غلطی سے لوگ حضرت عیسیٰ علیہ السلام اور حضرت ادریس علیہ السلام کے متعلق یہ عقیدہ رکھتے ہیں کہ وہ آسمان پر چلے گئے۔ اگر وہ دونوں آسمان پر بیٹھے ہیں تو یا تو یہ آیت غلط ہے کہ تم اسی زمین میں زندہ رہو گے یا پھر عیسیٰ اور ادریس انسان نہیں تھے۔ اس آیت سے یہ بھی ثابت ہے کہ عیسیٰ اور ادریس اور تمام ایسے انسان جن کے متعلق کہا جاتا ہے کہ وہ آسمان پر ہیں‘ اسی زمین میں زندگی بسر کریں گے اسی میں دفن ہوں گے اور اس میں سے پھر زندہ ہو کر اٹھیں گے۔
20:56; 71:18-19.
Commentary:
Adam is warned in this verse to be careful in future; for it was in his native land that he was now to live forever.
Taken in the general sense, the verse also hints that no human being can ascend into the heavens with his physical body. Man must live and die on the earth.
a
20:56; 71:18-19.
485
以一般意思来理解, 这节经文意示没有人能够带着肉体升天。人类一定得生活并死在这地球上。
1
اس آیت سے ثابت ہوتا ہے کہ کوئی انسان اس زمین سے باہر نہیں جا سکتا اور نہ آسمان پر جا سکتا ہے۔ جیسا کہ غلطی سے لوگ حضرت عیسیٰ علیہ السلام اور حضرت ادریس علیہ السلام کے متعلق یہ عقیدہ رکھتے ہیں کہ وہ آسمان پر چلے گئے۔ اگر وہ دونوں آسمان پر بیٹھے ہیں تو یا تو یہ آیت غلط ہے کہ تم اسی زمین میں زندہ رہو گے یا پھر عیسیٰ اور ادریس انسان نہیں تھے۔ اس آیت سے یہ بھی ثابت ہے کہ عیسیٰ اور ادریس اور تمام ایسے انسان جن کے متعلق کہا جاتا ہے کہ وہ آسمان پر ہیں‘ اسی زمین میں زندگی بسر کریں گے اسی میں دفن ہوں گے اور اس میں سے پھر زندہ ہو کر اٹھیں گے۔
c
20:56; 71:18-19.
927
Commentary:
Adam is warned in this verse to be careful in future; for it was in his native land that he was now to live forever.
Taken in the general sense, the verse also hints that no human being can ascend into the heavens with his physical body. Man must live and die on the earth.
d
20:56; 71:18-19.
962
Taken in a general sense the verse hints that no human being can ascend to the heavens with his physical body. Man must live and die on this earth.
۞ مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ
7:26; 71:18, 19.
7:26; 71:18, 19.
7:26; 71:18-19.
Commentary:
The words, into it shall We cause you to return, give rise to a natural question, viz. where does human soul go after man dies and his body decays and is completely dissolved? The answer to this question as given by the Quran is that the human soul acquires a new body after its departure from its physical habitat and also an abode according to the nature of the deeds which man may have done during his life on earth. Man’s real sepulchre is the place to which God consigns his soul after death according to his works in this life. It is not the pit in which his dead body is placed. It is an abode of happiness or misery according to his spiritual condition.
The sentence, And from this earth shall We bring you forth once more, points to the supreme truth that man’s life does not end with the extinction and dissolution of his physical body, as it is pregnant with too big an import to end with the latter’s decay and death. If life had no great purpose God would not have created it, and after having created it He would not have made it subject to death unless there had been an afterlife. So if death were the end of all life, then the creation of man would have been "a mere sport and pastime" and this would have constituted a great reflection on the wisdom of God. The fact that God, the Source of all wisdom and intelligence, has done all this shows that He has not created man to return to dust after a life of merely 60 or 70 years but, on the contrary, He has created him for a better, fuller and everlasting life which he must live after he has shed the encumbrances of his physical tabernacle.
The verse also embodies a refutation of the religious beliefs of Pharaoh’s people who worshipped the stars.
a
7:26; 71:18, 19.
b
7:26; 71:18-19.
2275
Commentary:
The words, into it shall We cause you to return, give rise to a natural question, viz. where does human soul go after man dies and his body decays and is completely dissolved? The answer to this question as given by the Quran is that the human soul acquires a new body after its departure from its physical habitat and also an abode according to the nature of the deeds which man may have done during his life on earth. Man’s real sepulchre is the place to which God consigns his soul after death according to his works in this life. It is not the pit in which his dead body is placed. It is an abode of happiness or misery according to his spiritual condition.
The sentence, And from this earth shall We bring you forth once more, points to the supreme truth that man’s life does not end with the extinction and dissolution of his physical body, as it is pregnant with too big an import to end with the latter’s decay and death. If life had no great purpose God would not have created it, and after having created it He would not have made it subject to death unless there had been an afterlife. So if death were the end of all life, then the creation of man would have been "a mere sport and pastime" and this would have constituted a great reflection on the wisdom of God. The fact that God, the Source of all wisdom and intelligence, has done all this shows that He has not created man to return to dust after a life of merely 60 or 70 years but, on the contrary, He has created him for a better, fuller and everlasting life which he must live after he has shed the encumbrances of his physical tabernacle.
The verse also embodies a refutation of the religious beliefs of Pharaoh’s people who worshipped the stars.
d
7:26; 71:18, 19.
يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ ۖ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ ۖ وَأَنتُمْ فِيهَا خَٰلِدُونَ
56:19; 76:16.
56:19; 76:16.
56:19; 76:16.
Commentary:
What a beautiful description of the "Garden" which the righteous servants of God will inherit. As contrasted with this blissful condition of the God-fearing, the terrible agony of the sinful and the guilty is described in the next few verses (vv. 75-79).
e
56:19; 76:16.
a
56:19; 76:16.
3688
Commentary:
What a beautiful description of the "Garden" which the righteous servants of God will inherit. As contrasted with this blissful condition of the God-fearing, the terrible agony of the sinful and the guilty is described in the next few verses (vv. 75-79).
f
56:19; 76:16.