كَذَٰلِكَ يُضِلُّ ٱللَّهُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "كَذَٰلِكَ يُضِلُّ ٱللَّهُ".
40:35
وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِى شَكٍّ مِّمَّا جَآءَكُم بِهِۦ ۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ
English - Hazrat Molavi Sher Ali ra
“And Joseph did come to you before with clear proofs, but you ceased not to be in doubt concerning that with which he came to you till, when he died, you said: ‘Allah will never raise up a Messenger after him.’ Thus does Allah adjudge as lost those who transgress, and are doubters,
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور یقیناً تمہارے پاس اس سے پہلے یوسف بھی کھلے کھلے نشانات لے کر آچکا ہے مگر تم اُس بارہ میں ہمیشہ شک میں رہے ہو جو وہ تمہارے پاس لایا یہاں تک کہ جب وہ مر گیا تو تم کہنے لگے کہ اب اس کے بعد اللہ ہرگز کوئی رسول مبعوث نہیں کرے گا۔ اسی طرح اللہ حد سے بڑھنے والے (اور) شکوک میں مبتلا رہنے والے کو گمراہ ٹھہراتا ہے۔
French
Et Joseph est sûrement venu à vous auparavant avec des preuves manifestes, mais vous n’avez cessé d’être dans le doute sur ce qu’il vous avait apporté, jusqu’à lorsqu’il mourut vous dîtes : « Allāh ne suscitera jamais de Messager après lui. » Et c’est ainsi qu’Allāh déclare égaré tout transgresseur qui entretient des doutes,
German
Und Joseph kam ja vordem zu euch mit deutlichen Beweisen, jedoch ihr hörtet nicht auf, im Zweifel zu sein über das, womit er zu euch kam, bis ihr dann, als er starb, sprachet: "Allah wird nimmermehr einen Gesandten erstehen lassen nach ihm." Also erklärt Allah jene zu Irrenden, die maßlos (und) Zweifler sind –
Chinese
在这之前, 尤素夫曾为你们带来明证, 但你们对他所带来的常抱怀疑的态度, 直到他死了的时候, 你们说: “在他之后, 安拉将永不会再派遣任何使者。”[1162]安拉就这样判定那些犯法和怀疑的人迷误。
自远古以来, 先知们一直不断地来到这个世界上。可是人们的思想如此乖张, 每当一位新的先知到来时, 他们总是拒绝和反对他; 而当他死时, 信仰他的那些人就说, 不会再有新的先知来了, 而且启示之门已永远关闭了。
Italian
E Giuseppe, in verità, venne a voi con prove chiare, ma voi non cessaste di dubitare di ciò con cui egli venne a voi, finché, dopo che morì, diceste: Allah non susciterà più un altro messaggero dopo di lui. Così Allah giudica come perduti coloro che trasgrediscono e dubitano,
Spanish
“José vino a vosotros con pruebas claras, pero no dejasteis de dudar sobre aquello con lo que vino a vosotros hasta que, a su muerte, dijisteis: “Al-lah nunca suscitará un Mensajero después de él”. Así juzga Al-lah ciertamente como perdidos a los que transgreden y dudan”,
اردو تفسیرِ صغیر
اور یوسف اس سے پہلے دلائل کے ساتھ تمہارے پاس آچکا ہے مگر تم جو کچھ وہ تمہارے پاس لایا تھا اس کے بارہ میں شک ہی میں رہے‘ یہاں تک کہ جب وہ فوت ہو گیا تو تم نے (مایوسی سے) کہنا شروع کیا کہ اللہ اس کے بعد[2] کوئی رسول مبعوث نہیں کرے گا اسی طرح اللہ ہر حد سے گذرنے والے (اور) شبہ کرنے والے کو گمراہ قرار دیتا ہے۔
جیسے مسلمان عوام رسول اللہ صلی اللہ علیہ وسلم کے بعد کہتے ہیں۔
English - Short Commentary Translation
And Joseph, indeed, came to you before with clear proofs, but you ceased not to be in doubt concerning that with which he came to you till, when he died, you said, ‘Allah will never raise a Messenger after him.’[2605] Thus does Allah adjudge as having gone astray every transgressor, doubter—
Prophets have been coming in the world from time immemorial but so perverse is men’s thinking that whenever there comes a new Prophet they reject and oppose him and when he dies those who had believed in him said that no more Prophets would come and that the door of revelation is shut for ever.
English - Five Volume Translation
And Joseph did come to you before with clear proofs, but you ceased not to be in doubt concerning that with which he came to you till, when he died, you said: ‘Allah will never raise a Messenger after him.’ Thus does Allah adjudge as lost those who transgress, and are doubters—[3521]
Commentary:
The verse purports to say that Prophets have been coming in the world from time immemorial but men are so constituted that whenever a Prophet came they rejected and opposed him and when he died they said that no more Prophets would come and that the door of revelation was shut forever. This attitude of disbelievers has led to the rejection of every Prophet.
اردو ترجمہ مودودی
اس سے پہلے یوسفؑ تمہارے پاس بینات لے کر آئے تھے مگر تم اُن کی لائی ہوئی تعلیم کی طرف سے شک ہی میں پڑے رہے پھر جب اُن کا انتقال ہو گیا تو تم نے کہا اب اُن کے بعد اللہ کوئی رسول ہرگز نہ بھیجے گا" اِسی طرح اللہ اُن سب لوگوں کو گمراہی میں ڈال دیتا ہے جو حد سے گزرنے والے اور شکی ہوتے ہیں
English - Sahih
And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allah send a messenger after him.' Thus does Allah leave astray he who is a transgressor and skeptic."
اردو ترجمہ احمد علی
اور تمہارے پاس یوسف بھی اس سے پہلے واضح دلیلیں لے کر آ چکا پس تم ہمیشہ اس سے شک میں رہے جو وہ تمہارے پاس لایا یہاں تک کہ جب وہ فوت ہو گیا تو تم نےکہا کہ الله اس کے بعد کوئی رسول ہر گز نہیں بھیجے گا اسی طرح الله گمراہ کرتا ہے اس کو جو حد سے بڑھنے والا شک کرنے والا ہے
English - Talal Itani
And indeed, came to you Yusuf before with clear proofs, but not you ceased in doubt about what he brought to you [with it], until when he died, you said, "Never will Allah raise after him a Messenger." Thus, Allah lets go astray who [he] (is) a transgressor, a doubter."
Chinese Commentary *
1162
自远古以来, 先知们一直不断地来到这个世界上。可是人们的思想如此乖张, 每当一位新的先知到来时, 他们总是拒绝和反对他; 而当他死时, 信仰他的那些人就说, 不会再有新的先知来了, 而且启示之门已永远关闭了。
اردہ تفصیرِ صغیر نوٹس *
2
جیسے مسلمان عوام رسول اللہ صلی اللہ علیہ وسلم کے بعد کہتے ہیں۔
English - Arberry
Joseph brought you the clear signs before, yet you continued in doubt concerning that he brought you until, when he perished, you said, "God will never send forth a Messenger after him." Even, so God leads astray the prodigal and the doubter.'
English - Maududi
Verily Joseph came to you with Clear Signs before, yet you continued to doubt his Message. Thereafter when he died, you said: 'Allah shall send no Messenger after him.'” Thus Allah leads astray those who transgress the limits and are given to much doubting;
English - Ahmed Ali
Joseph had indeed come to you before with clear proofs, but you did not cease to doubt what he had brought until he died, when you said: 'God will not send a prophet after him.' That is how God leads the waster, the sceptic astray.
English - Yusuf Ali
"And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,-
English - Five Volume Commentary *
3521
Commentary:
The verse purports to say that Prophets have been coming in the world from time immemorial but men are so constituted that whenever a Prophet came they rejected and opposed him and when he died they said that no more Prophets would come and that the door of revelation was shut forever. This attitude of disbelievers has led to the rejection of every Prophet.
English - Short Commentary Notes *
2605
Prophets have been coming in the world from time immemorial but so perverse is men’s thinking that whenever there comes a new Prophet they reject and oppose him and when he dies those who had believed in him said that no more Prophets would come and that the door of revelation is shut for ever.
English - Pickthall
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.
English - Muhammad Ali ra
And Joseph indeed came to you before with clear arguments, but you ever remained in doubt as to what he brought you; until, when he died, you said: Allah will never raise a messenger after him. Thus does Allah leave him in error who is a prodigal, a doubter --
English - Sir Muhammad Zafrullah Khan ra
Joseph came to you before this with clear proofs, but you continued in doubt concerning that which he brought you till, when he died, you said: Allah will never raise up a Messenger after him. Thus does Allah adjudge astray every extravagant doubter,
Discover Related
40:75
مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمْ نَكُن نَّدْعُوا۟ مِن قَبْلُ شَيْـًٔا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ
English - Hazrat Molavi Sher Ali ra
‘Beside Allah?’ They will say, ‘They have vanished away from us. Nay, we never prayed to anything before.’ Thus will Allah confound the disbelievers.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اللہ کے سوا ؟ وہ کہیں گے ہم سے وہ گم ہوگئے ہیں بلکہ ہم تو اس سے پہلے کسی چیز کو بھی نہیں پکارتے تھے۔ اسی طرح اللہ کافروں کو گمراہ ٹھہراتا ہے۔
French
En dehors d’Allāh ? » Ils diront : « Ils ont disparu de chez nous. Au contraire, nous n’invoquions rien en dehors d’Allāh auparavant. » C’est ainsi qu’Allāh jugera égarés les mécréants.
German
statt Allah?" Sie werden sprechen: "Sie sind von uns gewichen. Nein, wir riefen zuvor nichts an." Also erklärt Allah die Ungläubigen zu Irrenden:
Chinese
除开安拉?” 他们将说: [b]“他们已从我们这里消失了。不, 从前, 我们没有祈祷 (安拉外) 任何存在者。”安拉就这样使不信的人迷误。
41:49.
Italian
oltre ad Allah?» Essi risponderanno: «Sono spariti, lontano da noi. No, noi prima non pregammo mai alcunché.» Così Allah confonderà i miscredenti.
Spanish
“Aparte de Al-lah?”. Ellos responderán: “Se nos han desvanecido. No, nunca rogamos a nada antes”. Así confundirá Al-lah a los incrédulos.
اردو تفسیرِ صغیر
اللہ کے سوا (خدائی کا) شریک بناتے تھے‘ وہ کہیں گے اس وقت وہ ہم سے کھوئے گئے ہیں (پھر کہیں گے) یوں نہیں حقیقت یہ ہے کہ ہم اس سے پہلے کسی چیز کو خدا کا شریک بناتے ہی نہیں تھے‘ اسی طرح اللہ کافروں کو گمراہ کرتا ہے۔
English - Short Commentary Translation
‘Beside Allah?’ They will say, [a]‘They have vanished away from us. Nay, we never prayed to anything beside Allah before.’ Thus will Allah confound the disbelievers.
41:49.
English - Five Volume Translation
Beside Allah?’ They will say, [d]‘They have vanished away from us. Nay, we never prayed to anything beside Allah before.’ Thus will Allah confound the disbelievers.
41:49.
اردو ترجمہ مودودی
وہ جواب دیں گے "کھوئے گئے وہ ہم سے، بلکہ ہم اس سے پہلے کسی چیز کو نہ پکارتے تھے" اِس طرح اللہ کافروں کا گمراہ ہونا متحقق کر دے گا
English - Sahih
Other than Allah?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allah put astray the disbelievers.
اردو ترجمہ احمد علی
الله کے سوا وہ کہیں گے ہم سے وہ کھوئے گئے بلکہ ہم تو اس سے پہلے کسی چیز کو بھی نہیں پکارتے تھے اسی طرح الله کافروں کو گمراہ کرتا ہے
English - Talal Itani
Other than Allah?" They will say, "They have departed from us. Nay! Not we used to [we] call before anything." Thus Allah lets go astray the disbelievers.
Chinese Commentary *
Cross Refs:
b
41:49.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
They shall say, 'They have gone astray from us; nay, but it was nothing at all that we called upon aforetime.' Even so God leads astray the unbelievers.
English - Maududi
associated with Allah in His Divinity?” They will say: “We have lost them; rather, we never used to call upon anyone before.” Thus will Allah cause them to stumble in error.
English - Ahmed Ali
Apart from God?" They will answer: "They have left us in the lurch and fled. In fact it was nothing that we prayed to before." That is how God sends the unbelievers astray.
English - Yusuf Ali
"In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray.
English - Five Volume Commentary *
Cross Refs:
d
41:49.
English - Short Commentary Notes *
Cross Refs:
a
41:49.
English - Pickthall
Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).
English - Muhammad Ali ra
Besides Allah? They will say: They have failed us; nay, we used not to call upon anything before. Thus does Allah confound the disbelievers.
English - Sir Muhammad Zafrullah Khan ra
Beside Allah? They will answer: We have lost them. Nay, we never prayed to anything before. Thus does Allah confound the disbelievers.
74:32
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا ۙ وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ ۙ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
English - Hazrat Molavi Sher Ali ra
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those who have been given the Book may attain to certainty, and those who believe may increase in faith, and those who have been given the Book as well as the believers may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an illustration?’ Thus does Allah adjudge astray whom He pleases and guide whom He pleases. And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور ہم نے فرشتوں کے سوا کسی کو جہنّم کے داروغے نہیں بنایا اور ہم نے اُن کی تعداد مقرر نہیں کی مگر اُن لوگوں کی آزمائش کی خاطر جنہوں نے کفر کیا تاکہ وہ لوگ جنہیں کتاب دی گئی وہ یقین کرلیں اور وہ لوگ جو ایمان لائے ہیں ایمان میں بڑھ جائیں اور جن کو کتاب دی گئی وہ اور مومن کسی شک میں نہ رہیں اور تا وہ جن کے دلوں میں مرض ہے اور کفار کہیں کہ آخر اللہ کا اس تمثیل سے کیا ارادہ ہے؟ اسی طرح اللہ جسے چاہتا ہے گمراہ ٹھہراتا ہے اور جسے چاہتا ہے اُسے ہدایت دیتا ہے اور تیرے ربّ کے لشکروں کو کوئی نہیں جانتا مگر وہی۔ اور یہ انسان کے لئے ایک بڑی نصیحت کے سوا اور کچھ نہیں۔
French
Et Nous n’avons désigné personne d’autre que des anges pour être les gardiens du Feu. Et Nous n’avons fixé leur nombre que pour l’épreuve des mécréants, afin que ceux à qui le Livre a été donné puissent atteindre la certitude, et que les croyants puissent augmenter leur foi, et que ceux à qui le Livre a été donné ainsi que les croyants ne doutent pas, et que ceux dans le cœur de qui il y a une maladie, et les mécréants, puissent dire : « Qu’est-ce qu’Allāh entend par cet exemple ? » C’est ainsi qu’Allāh juge égaré qui Il veut, et guide qui Il veut. Et personne ne connaît les armées de ton Seigneur sauf Lui- Même. Et ceci n’est qu’un Rappel pour l’homme.
German
und Wir haben einzig und allein Engel zu Hütern des Feuers gemacht. Und Wir setzten ihre Anzahl nicht fest, außer zur Prüfung derer, die ungläubig sind, auf dass die, denen das Buch gegeben ward, Gewissheit erreichen, und die, die gläubig sind, an Glauben zunehmen, und die, denen die Schrift gegeben ward, und die Gläubigen nicht zweifeln, und die, in deren Herzen Krankheit ist, und die Ungläubigen sprechen: "Was meint Allah mit diesem Gleichnis?" Also erklärt Allah zum Irrenden, wen Er will, und führt richtig, wen Er will. Keiner kennt die Heerscharen deines Herrn als Er allein. Dies ist nur eine Ermahnung für den Menschen.
Chinese
Italian
E Noi non abbiamo posto, a custodi del fuoco, se non angeli. E Noi non ne abbiamo stabilito il numero, se non come prova per coloro che non credono, così che coloro ai quali è stato dato il libro possano raggiungere la certezza, e coloro che credono possano aumentare la loro fede, e coloro ai quali è stato dato il libro e coloro che credono non dubitino, mentre coloro che hanno il cuore malato e i miscredenti possano dire: «Che vuol dire Allah con tale illustrazione?» Così Allah condanna a deviare chi Gli piace e guida chi Gli piace. E nessuno conosce le schiere del Signore, tranne Lui. E questo non è che un monito per l'uomo.
Spanish
Y sólo hemos hecho guardianes del Fuego a los ángeles. No hemos fijado su número sino como prueba para los incrédulos; para que aquellos a quienes se ha dado el Libro, alcancen la certeza; para que los creyentes aumenten en su fe; para que los que han recibido el Libro y también los creyentes no duden y para que los de corazón enfermo y los incrédulos digan: “¿Qué quiere decir Al-lah con este ejemplo?”. Así juzga Al-lah como extraviados a quienes Le place y guía a quienes Le agrada. Pues nadie conoce los ejércitos de tu Señor fuera de Él. Y esto no es más que un Recordatorio para el hombre.
اردو تفسیرِ صغیر
اور دوزخ کے داروغے ہم نے صرف فرشتوں[2] میں سے مقرر کیے ہیں اور ان کی گنتی صرف کافروں کی آزمائش کے طور پر بتائی ہے اور اس کا یہ نتیجہ نکلے گا کہ اہل کتاب کو یقین آجائے گا اور مومن ایمان میں زیادہ ہو جائیں گے اور نہ اہل کتاب شبہ کریں گے اور نہ مومن۔ نتیجہ یہ ہوگا کہ جن کے دلوں میں بیماری ہے وہ اور دوسرے کافر کہیں گے کہ اس بات کے کہنے سے اللہ کا کیا منشا ہے۔ اسی طرح اللہ اسے گمراہ قرار دیتا ہے جس کے متعلق ارادہ کر لیتا ہے اور جس کے متعلق ارادہ کر لیتا ہے اسے ہدایت دے دیتا ہے اور تیرے رب کے لشکروں کو سوائے اس کے کوئی نہیں جانتا۔ اور یہ (قرآن) انسان کے لئے صرف ایک نصیحت ہے۔
اس کا یہ مطلب ہے کہ دوزخ میں رکھنے کا اصل موجب تو فرشتے ہوں گے کیونکہ اتنے لوگوں کو روکنے کی طاقت فرشتوں کو ہی ہے۔ ہاں کبھی کبھی ملائکہ سے اپنی مشابہت بتا کر انسان بھی ان کا کام کرنے لگ جائیں گے۔
English - Short Commentary Translation
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those, who have been given the Book, may attain certainty and those who believe may increase in faith, and those, who have been given the Book as well as the believers, may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an [a]illustration?’ Thus does Allah leave to go astray whom He pleases and guide whom He pleases. [b]And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.
2:27.
33:10; 48:5.
English - Five Volume Translation
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those who have been given the Book may attain certainty and those who believe may increase in faith, and those who have been given the Book as well as the believers may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an illustration?’[a] Thus does Allah adjudge astray whom He pleases and guide whom He pleases. [b]And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.[4445]
13:28; 14:5.
33:10; 48:5.
Commentary:
The apparently enigmatic "nineteen" may concern some great Divine design or purpose which, when unfolded, will, on the one hand, greatly add to the faith of the believers and, on the other, to the embarrassment and mental confusion of the disbelievers and of "those in whose heart is disease." Otherwise the number of God’s angels is legion, beyond human count or computation, just as the stages of man’s spiritual progress in the Hereafter are number-less.
اردو ترجمہ مودودی
ہم نے دوزخ کے یہ کارکن فرشتے بنائے ہیں، اور ان کی تعداد کو کافروں کے لیے فتنہ بنا دیا ہے، تاکہ اہل کتاب کو یقین آ جائے اور ایمان لانے والوں کا ایمان بڑھے، اور اہل کتاب اور مومنین کسی شک میں نہ رہیں، اور دل کے بیمار اور کفار یہ کہیں کہ بھلا اللہ کا اِس عجیب بات سے کیا مطلب ہو سکتا ہے اِس طرح اللہ جسے چاہتا ہے گمراہ کر دیتا ہے اور جسے چاہتا ہے ہدایت بخش دیتا ہے اور تیرے رب کے لشکروں کو خود اُس کے سوا کوئی نہیں جانتا اور اس دوزخ کا ذکر اِس کے سوا کسی غرض کے لیے نہیں کیا گیا ہے کہ لوگوں کو اس سے نصیحت ہو
English - Sahih
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
اردو ترجمہ احمد علی
اور ہم نے دوزخ پر فرشتے ہی رکھے ہیں اور ان کی تعداد کافروں کے لیے آزمائش بنائی ہے تاکہ جن کو کتاب دی گئی ہے وہ یقین کر لیں اور ایمان داروں کا ایمان بڑھے اورتاکہ اہلِ کتاب اور ایمان دار شک نہ کریں اور تاکہ جن کے دلوں میں (نفاق کی) بیماری ہے اورکافر یہ کہیں کہ الله کی اس بیان سے کیاغرض ہے اور الله اس طرح سے جسے چاہتاہے گمراہ کر تا ہے اور جسے چاہتا ہے ہدایت کرتا ہے اور آپ کے رب کے لشکروں کو اس کے سوا اور کوئی نہیں جانتا اور دوزخ (کا حال بیان کرنا) صرف آدمیوں کی نصیحت کے لیے ہے
English - Talal Itani
And not We have made keepers (of) the Fire except Angels. And not We have made their number except (as) a trial for those who disbelieve - that may be certain those who were given the Scripture and may increase those who believe (in) faith, and not may doubt those who were given the Scripture and the believers, and that may say those in their hearts (is) a disease and the disbelievers "What (does) intend Allah by this example?" Thus does let go astray Allah whom He wills and guides whom He wills. And none knows (the) hosts (of) your Lord except Him. And not it (is) but a reminder to (the) human beings.
Chinese Commentary *
Cross Refs:
a
2:27.
b
33:10; 48:5.
اردہ تفصیرِ صغیر نوٹس *
2
اس کا یہ مطلب ہے کہ دوزخ میں رکھنے کا اصل موجب تو فرشتے ہوں گے کیونکہ اتنے لوگوں کو روکنے کی طاقت فرشتوں کو ہی ہے۔ ہاں کبھی کبھی ملائکہ سے اپنی مشابہت بتا کر انسان بھی ان کا کام کرنے لگ جائیں گے۔
English - Arberry
We have appointed only angels to be masters of the Fire, and their number We have appointed only as a trial for the unbelievers, that those who were given the Book may have certainty, and that those who believe may increase in belief, and that those who were given the Book and those who believe may not be in-doubt, and that those in whose hearts there is sickness, and the unbelievers, may say, 'What did God intend by this as a similitude?' So God leads astray whomsoever He will, and He guides whomsoever He will; and none knows the hosts of thy Lord but He. And it is naught but a Reminder to mortals.
English - Maududi
We have appointed none but angels as the keepers of the Fire, and We have not made their number but as a trial for the unbelievers so that those who have been endowed with the Book will be convinced and the believers' faith will increase, and neither those who have been endowed with the Book nor the believers will fall into any doubt. As for those in whose hearts there is a sickness as well as the unbelievers, they will say: “What did Allah aim at by this strange parable?” Thus does Allah let whomsoever He pleases to go astray, and directs whomsoever He pleases to the Right Way. And none knows the hosts of your Lord but He. (And Hell has only been mentioned here) that people may take heed.
English - Ahmed Ali
We have not appointed any one but angels as keepers of Hell, and their number that We have fixed is to make it a means of contention for disbelievers, so that those who were given the Book may be certain, and the faith of the believers may have greater increase, and the people of the Book and believers may not be deceived, and the sceptics and infidels may say: "What does God mean by this parable?" That is how God leads whosoever He will astray, and guides whosoever He will. None knows the armies of your Lord save Him self. This is no more than reminder for mankind.
English - Yusuf Ali
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
English - Five Volume Commentary *
Cross Refs:
a
13:28; 14:5.
b
33:10; 48:5.
4445
Commentary:
The apparently enigmatic "nineteen" may concern some great Divine design or purpose which, when unfolded, will, on the one hand, greatly add to the faith of the believers and, on the other, to the embarrassment and mental confusion of the disbelievers and of "those in whose heart is disease." Otherwise the number of God’s angels is legion, beyond human count or computation, just as the stages of man’s spiritual progress in the Hereafter are number-less.
English - Short Commentary Notes *
Cross Refs:
a
2:27.
b
33:10; 48:5.
English - Pickthall
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
English - Muhammad Ali ra
And We have made none but angels wardens of the Fire, and We have not made their number but as a trial for those who disbelieve, that those who have been given the Book may be certain and those who believe may increase in faith, and those who have been given the Book and the believers may not doubt; and that those in whose hearts is a disease and the disbelievers may say: What does Allah mean by this parable? Thus Allah leaves in error whom He pleases, and guides whom He pleases. And none knows the hosts of thy Lord but He. And this is naught but a Reminder to mortals.
English - Sir Muhammad Zafrullah Khan ra
We have only appointed angels as wardens of the Fire. We have fixed their number only as a trial for those who disbelieve, so that those who have been given the Book may be certain and those who believe may increase in faith, and both may not have any doubt, and that those sick at heart and the disbelievers may say: What does Allah mean by such an illustration? Thus does Allah adjudge as having gone astray whom He wills and guides whom He wills. None knows the hosts of thy Lord but He. This is but a Reminder for man.