فَجَعَلْنَٰهُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "فَجَعَلْنَٰهُ".
وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَٰهُ هَبَآءً مَّنثُورًا
ھَبَـآءٌ کا لفظ جو قرآن کریم میں آتا ہے اس کے اصل معنے اس ہلکے اور باریک ذرّہ کے ہیں جو بعض دفعہ ہوا میں اُڑتا ہوا نظر آتا ہے اور آیت کا مفہوم یہ ہے کہ ہم ان کو اتنا پیسیں گے کہ ان کے ذرّات ہلکے ہو کر ہوا میں اُڑنے لگیں گے اور ان کے دوست ان کو جمع بھی نہ کر سکیں گے۔
And their second demand will be met by all their works being totally rendered null and void and by their being destroyed and scattered into thin air like particles of dust.
Commentary:
The second foolish demand of disbelievers was that God Himself should speak to them, bearing witness to the truth of the Holy Prophet. This demand, the verse purports to say, will be met by all their works being totally rendered null and void and by their being destroyed and scattered into thin air like particles of dust.
2
ھَبَـآءٌ کا لفظ جو قرآن کریم میں آتا ہے اس کے اصل معنے اس ہلکے اور باریک ذرّہ کے ہیں جو بعض دفعہ ہوا میں اُڑتا ہوا نظر آتا ہے اور آیت کا مفہوم یہ ہے کہ ہم ان کو اتنا پیسیں گے کہ ان کے ذرّات ہلکے ہو کر ہوا میں اُڑنے لگیں گے اور ان کے دوست ان کو جمع بھی نہ کر سکیں گے۔
2660
Commentary:
The second foolish demand of disbelievers was that God Himself should speak to them, bearing witness to the truth of the Holy Prophet. This demand, the verse purports to say, will be met by all their works being totally rendered null and void and by their being destroyed and scattered into thin air like particles of dust.
2073
And their second demand will be met by all their works being totally rendered null and void and by their being destroyed and scattered into thin air like particles of dust.
إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًۢا بَصِيرًا
18:38; 35:12; 36:78; 40:68; 80:20.
18:38; 35:12; 36:78; 40:68; 80:20.
Man is created from a sperm-drop which itself is a mixture of several things, the implication being that he has been endowed with various natural powers, faculties and attributes which are meant for his moral and spiritual advance. This process points only to a general rule of man’s creation; not that in no case could it be otherwise.
18:38; 35:12; 36:78; 40:68; 80:20.
Commentary:
أمشاج is the plural of مشیج which means, a mixture. Man is created from a sperm drop which itself is a mixture of several things, the implication being that he has been endowed with various natural powers, faculties and attributes meant for his moral and spiritual advance. This process of the creation of man points only to a general rule of creation; not that in no case could it be otherwise. The fact that man is gifted with insight and understanding signifies that he is a free agent, enjoying discretion and volition; therefore he is responsible for his actions. The belief in man’s freedom of action and responsibility leads inevitably to the belief in the Hereafter.
c
18:38; 35:12; 36:78; 40:68; 80:20.
c
18:38; 35:12; 36:78; 40:68; 80:20.
4480
Commentary:
أمشاج is the plural of مشیج which means, a mixture. Man is created from a sperm drop which itself is a mixture of several things, the implication being that he has been endowed with various natural powers, faculties and attributes meant for his moral and spiritual advance. This process of the creation of man points only to a general rule of creation; not that in no case could it be otherwise. The fact that man is gifted with insight and understanding signifies that he is a free agent, enjoying discretion and volition; therefore he is responsible for his actions. The belief in man’s freedom of action and responsibility leads inevitably to the belief in the Hereafter.
c
18:38; 35:12; 36:78; 40:68; 80:20.
3190
Man is created from a sperm-drop which itself is a mixture of several things, the implication being that he has been endowed with various natural powers, faculties and attributes which are meant for his moral and spiritual advance. This process points only to a general rule of man’s creation; not that in no case could it be otherwise.
فَجَعَلْنَٰهُ فِى قَرَارٍ مَّكِينٍ