بَشِيرًا
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "بَشِيرًا".
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا ۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِ
5:20; 6:49; 17:106; 33:46.
5:20; 6:49; 17:106; 33:46.
5:20; 6:49; 17:106; 33:46.
Commentary:
As to the disbelievers’ demand for a Sign of punishment, the Quran says that punishment is bound to visit those who refuse to believe in the Holy Prophet, because, like all other Prophets, he was the bearer of glad tidings for believers, and a warner for his opponents. Every student of history knows how clearly this prophecy was fulfilled. The world witnessed the ruin of the Holy Prophet’s adversaries in a manner which has no parallel in history, although worldly conditions and circumstances were all in favour of the disbelievers and against the Holy Prophet.
The last-mentioned words of the verse, i.e. thou wilt not be questioned about the inmates of Hell, are a sort of consolation for the Holy Prophet who, owing to his great solicitude for the people who disbelieved in him, was ever anxious about their fate. Elsewhere the Quran says, It may be thou wilt grieve thyself to death, because they believe not (26:4).
d
5:20; 6:49; 17:106; 33:46.
a
5:20; 6:49; 17:106; 33:46.
126
Commentary:
As to the disbelievers’ demand for a Sign of punishment, the Quran says that punishment is bound to visit those who refuse to believe in the Holy Prophet, because, like all other Prophets, he was the bearer of glad tidings for believers, and a warner for his opponents. Every student of history knows how clearly this prophecy was fulfilled. The world witnessed the ruin of the Holy Prophet’s adversaries in a manner which has no parallel in history, although worldly conditions and circumstances were all in favour of the disbelievers and against the Holy Prophet.
The last-mentioned words of the verse, i.e. thou wilt not be questioned about the inmates of Hell, are a sort of consolation for the Holy Prophet who, owing to his great solicitude for the people who disbelieved in him, was ever anxious about their fate. Elsewhere the Quran says, It may be thou wilt grieve thyself to death, because they believe not (26:4).
e
5:20; 6:49; 17:106; 33:46.
وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
یہاں کَآفَّۃً لِّلنَّاسِ کے الفاظ ہیں اور کَفَّ الشَّیْئَ کے یہ معنے ہوتے ہیں کہ کسی چیز کو اس طرح جمع کیا جائے کہ اس کا کوئی حصہ باہر نہ رہے (اقرب) یہ آیت اس بات کا زبردست ثبوت ہے کہ یہودی ہو یا عیسائی یا اور کسی مذہب کا۔ اور خواہ قیامت تک کسی صدی میں پیدا ہونے والا ہو وہ رسول کریم صلی اللہ علیہ وسلم کی رسالت کے ماتحت ہے۔ ایسا کوئی دعویٰ نہ تورات میں ہے نہ انجیل میں‘ نہ ویدوں میں۔ بلا استثنا سب مذاہب کی طرف اور سب زمانوں کی طرف اور سب قوموں کی طرف مبعوث ہونے کا دعویٰ صرف محمد رسول اللہ صلی اللہ علیہ وسلم کو ہے جو اس آیت سے ثابت ہے۔ پہلے نبیوں نے جو دعوے کیے ہی
21:108.
The Holy Prophet has been repeatedly declared in the Qur’an as having been sent as a Messenger to all mankind till the end of time. See also 21:108 and 25:2. The Message of Islam is a universal Message and the Qur’an is the last revealed Book which has laid claim to finality.
21:108.
Commentary:
The Holy Prophet has been repeatedly declared in the Quran as having been sent as a Messenger to all mankind till the end of time. See also 21:108 & 25:2. The Message of Islam is a universal message and the Quran is the last revealed Book for all mankind. No other revealed Book or religion has ever laid claim to finality.
a
21:108.
1049
«古兰经» 中反复宣告穆圣永远是安拉给全人类派来的一位使者。也可见21:108和25:2。伊斯兰教义是全人类的教义而 «古兰经» 是安拉启示的最后一本经典。
2
یہاں کَآفَّۃً لِّلنَّاسِ کے الفاظ ہیں اور کَفَّ الشَّیْئَ کے یہ معنے ہوتے ہیں کہ کسی چیز کو اس طرح جمع کیا جائے کہ اس کا کوئی حصہ باہر نہ رہے (اقرب) یہ آیت اس بات کا زبردست ثبوت ہے کہ یہودی ہو یا عیسائی یا اور کسی مذہب کا۔ اور خواہ قیامت تک کسی صدی میں پیدا ہونے والا ہو وہ رسول کریم صلی اللہ علیہ وسلم کی رسالت کے ماتحت ہے۔ ایسا کوئی دعویٰ نہ تورات میں ہے نہ انجیل میں‘ نہ ویدوں میں۔ بلا استثنا سب مذاہب کی طرف اور سب زمانوں کی طرف اور سب قوموں کی طرف مبعوث ہونے کا دعویٰ صرف محمد رسول اللہ صلی اللہ علیہ وسلم کو ہے جو اس آیت سے ثابت ہے۔ پہلے نبیوں نے جو دعوے کیے ہی
b
21:108.
3154
Commentary:
The Holy Prophet has been repeatedly declared in the Quran as having been sent as a Messenger to all mankind till the end of time. See also 21:108 & 25:2. The Message of Islam is a universal message and the Quran is the last revealed Book for all mankind. No other revealed Book or religion has ever laid claim to finality.
c
21:108.
2395
The Holy Prophet has been repeatedly declared in the Qur’an as having been sent as a Messenger to all mankind till the end of time. See also 21:108 and 25:2. The Message of Islam is a universal Message and the Qur’an is the last revealed Book which has laid claim to finality.
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
2:120; 5:20; 11:3; 25:57; 48:9.
10:48; 13:8; 16:37.
这节经文展示了一个伟大的真理。在 «古兰经» 尚未启示之前全世界是无人知晓这个真理的, 即过去安拉曾经派遣过使者到每一个民族中去向他们传播同一个真理和正义。这一伟大而崇高的原则使人们相信所有宗教都起源于安拉, 并且相信它们的创始人是安拉派遣的使者。相信并同等地尊重和崇敬所有的使者, 是穆斯林的一个信条。伊斯兰教藉着向世界展示这一崇高的真理, 而寻求不同宗教之间创造一种和睦和友好的气氛, 并且消除全世界这些不同宗教的信仰者之间的种种积怨和痛苦的关系。
2:120; 5:20; 11:3; 25:57; 48:9.
10:48; 13:8; 16:37.
The verse unfolds a great truth which had remained unknown to the world till the Qur’an revealed it, viz. that there had been sent to every people in the past a Heavenly Messenger who preached to them the same Message of truth and righteousness. This great and noble principle leads to the belief in the Divine origin of all religions, and in their Founders as Divine Messengers. It is an article of faith with a Muslim to believe in and equally respect and revere all of them. By giving to the world this sublime truth, Islam has sought to create an atmosphere of amity and goodwill among different creeds, and to remove and banish rancour and bitterness which has embittered relations between the followers of these creeds all over the world.
2:120; 5:20; 11:89; 11:3; 25:57; 48:9.
10:48; 13:8; 16:37.
Commentary
After mentioning that the Holy Prophet has been sent "as a Bearer of glad tidings and as a Warner" the verse proceeds to unfold a great truth which had remained unknown to the world till the Quran revealed it. It says that it is not the Holy Prophet Muhammad alone who has been sent as a Divine Messenger to call men to God but there had been sent to every people in the past a Divine Messenger who preached to them the same message of truth and righteousness. This great and noble principle leads to the belief in the Divine origin of all religions, and in their Founders as Divine Messengers, and thus it becomes an article of faith with a Muslim to believe in and equally respect and revere all of them. By giving to the world this sublime truth, Islam has sought to create an atmosphere of amity and goodwill among different creeds, and to remove and banish that rancour and bitterness which has embittered relations between the followers of these creeds all over the world. See also 10:48.
c
2:120; 5:20; 11:3; 25:57; 48:9.
d
10:48; 13:8; 16:37.
1055
这节经文展示了一个伟大的真理。在 «古兰经» 尚未启示之前全世界是无人知晓这个真理的, 即过去安拉曾经派遣过使者到每一个民族中去向他们传播同一个真理和正义。这一伟大而崇高的原则使人们相信所有宗教都起源于安拉, 并且相信它们的创始人是安拉派遣的使者。相信并同等地尊重和崇敬所有的使者, 是穆斯林的一个信条。伊斯兰教藉着向世界展示这一崇高的真理, 而寻求不同宗教之间创造一种和睦和友好的气氛, 并且消除全世界这些不同宗教的信仰者之间的种种积怨和痛苦的关系。
b
2:120; 5:20; 11:89; 11:3; 25:57; 48:9.
c
10:48; 13:8; 16:37.
3195
Commentary
After mentioning that the Holy Prophet has been sent "as a Bearer of glad tidings and as a Warner" the verse proceeds to unfold a great truth which had remained unknown to the world till the Quran revealed it. It says that it is not the Holy Prophet Muhammad alone who has been sent as a Divine Messenger to call men to God but there had been sent to every people in the past a Divine Messenger who preached to them the same message of truth and righteousness. This great and noble principle leads to the belief in the Divine origin of all religions, and in their Founders as Divine Messengers, and thus it becomes an article of faith with a Muslim to believe in and equally respect and revere all of them. By giving to the world this sublime truth, Islam has sought to create an atmosphere of amity and goodwill among different creeds, and to remove and banish that rancour and bitterness which has embittered relations between the followers of these creeds all over the world. See also 10:48.
b
2:120; 5:20; 11:3; 25:57; 48:9.
c
10:48; 13:8; 16:37.
2417
The verse unfolds a great truth which had remained unknown to the world till the Qur’an revealed it, viz. that there had been sent to every people in the past a Heavenly Messenger who preached to them the same Message of truth and righteousness. This great and noble principle leads to the belief in the Divine origin of all religions, and in their Founders as Divine Messengers. It is an article of faith with a Muslim to believe in and equally respect and revere all of them. By giving to the world this sublime truth, Islam has sought to create an atmosphere of amity and goodwill among different creeds, and to remove and banish rancour and bitterness which has embittered relations between the followers of these creeds all over the world.
بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ
5:20; 25:57; 35:25; 48:9.
5:20; 25:57; 35:25; 48:9.
5:20; 25:27; 35:25; 48:9.
Commentary:
The verse means to say that the most distinctive feature of this most perspicuous of all Divine Books is that it gives a message of hope and good cheer to those who accept and follow it and warns disbelievers that they would meet with a sad fate, if they persisted in disbelief.
e
5:20; 25:57; 35:25; 48:9.
e
5:20; 25:27; 35:25; 48:9.
3557
Commentary:
The verse means to say that the most distinctive feature of this most perspicuous of all Divine Books is that it gives a message of hope and good cheer to those who accept and follow it and warns disbelievers that they would meet with a sad fate, if they persisted in disbelief.
e
5:20; 25:57; 35:25; 48:9.