کَلَّا
Appears 20 times in Quran
Occurrences in Quran
Found 20 verses containing "کَلَّا".
کَلَّا ۚ سَنَکۡتُبُ مَا یَقُوۡلُ وَنَمُدُّ لَہٗ مِنَ الۡعَذَابِ مَدًّا
فرماتا ہے ان کا یہ عقیدہ غلط ہے اگر مریں گے تو بھی سزا پائیں گے اور اگر اس دنیا میں زندہ رہیں گے تب بھی ان کے عذاب پانے کی خداتعالیٰ کوئی صورت نکال دے گا۔
The particle kalla (indeed not) signifies rejection, rebuke; and reprimanding a person for what he has said being untrue. It also signifies that what has been said before is wrong and what follows is right (Lane). The words, 'what he says,' refer to the proud talk in which the disbelievers indulge because of their great wealth, power, influence and children.
Important Words:
کلا (nay) is a particle and signifies, rejection; rebuke; and reprimanding a person for what he has said being untrue. It also signifies that what has been said before is wrong and what follows after is right (Lane).
Commentary:
The verse means to say that disbelievers take pride in their wealth and children but they should know that they will be deprived of all these things and their punishment will be prolonged as was their prosperity prolonged because it was the prolongation of their prosperity that made them proud and arrogant.
2
فرماتا ہے ان کا یہ عقیدہ غلط ہے اگر مریں گے تو بھی سزا پائیں گے اور اگر اس دنیا میں زندہ رہیں گے تب بھی ان کے عذاب پانے کی خداتعالیٰ کوئی صورت نکال دے گا۔
2219
Important Words:
کلا (nay) is a particle and signifies, rejection; rebuke; and reprimanding a person for what he has said being untrue. It also signifies that what has been said before is wrong and what follows after is right (Lane).
Commentary:
The verse means to say that disbelievers take pride in their wealth and children but they should know that they will be deprived of all these things and their punishment will be prolonged as was their prosperity prolonged because it was the prolongation of their prosperity that made them proud and arrogant.
1797
The particle kalla (indeed not) signifies rejection, rebuke; and reprimanding a person for what he has said being untrue. It also signifies that what has been said before is wrong and what follows is right (Lane). The words, 'what he says,' refer to the proud talk in which the disbelievers indulge because of their great wealth, power, influence and children.
کَلَّا ۚ سَیَکۡفُرُوۡنَ بِعِبَادَتِہِمۡ وَیَکُوۡنُوۡنَ عَلَیۡہِمۡ ضِدًّا
6:24; 10:29.
6:24; 10:29.
The words may mean: (a) The false deities will deny that the idolaters ever worshipped them; (b) the idolaters will deny that they ever worshipped false deities. For (a) see 2:167; 10:29; 16:87;28:64; and for (b) see 6:24; 30:14.
6:24; 10:29.
Commentary:
The words, they will deny their worship, may mean (a) the false deities will deny that the idolaters ever worshipped them; (b) the idolaters will deny that they ever worshipped false deities: For (a) see 2:167; 10:29; 16:87; 28:64; and for (b) see 6:24; 30:14.
It is interesting to note that though the idol-worshippers and their false deities will be many, the word ضداً used for them in the verse is in the singular number. This is to show that the idol-worshippers and their objects of worship, while standing before God’s Judgement Seat, will become one in this respect that they will deny each other.
To the objection that when some of the deities are inanimate things, how they will speak, three answers may be given:(a) some of the idols are living beings such as Jesus etc. (b) in the spiritual realm, such as in visions and dreams inanimate things are known to speak; and (c) the idols of stone are in reality physical representations of holy men and angels. These holy men and angels whose representations in the physical forms the idolaters worshipped will speak against them.
a
6:24; 10:29.
a
6:24; 10:29.
2222
Commentary:
The words, they will deny their worship, may mean (a) the false deities will deny that the idolaters ever worshipped them; (b) the idolaters will deny that they ever worshipped false deities: For (a) see 2:167; 10:29; 16:87; 28:64; and for (b) see 6:24; 30:14.
It is interesting to note that though the idol-worshippers and their false deities will be many, the word ضداً used for them in the verse is in the singular number. This is to show that the idol-worshippers and their objects of worship, while standing before God’s Judgement Seat, will become one in this respect that they will deny each other.
To the objection that when some of the deities are inanimate things, how they will speak, three answers may be given:(a) some of the idols are living beings such as Jesus etc. (b) in the spiritual realm, such as in visions and dreams inanimate things are known to speak; and (c) the idols of stone are in reality physical representations of holy men and angels. These holy men and angels whose representations in the physical forms the idolaters worshipped will speak against them.
b
6:24; 10:29.
1799
The words may mean: (a) The false deities will deny that the idolaters ever worshipped them; (b) the idolaters will deny that they ever worshipped false deities. For (a) see 2:167; 10:29; 16:87;28:64; and for (b) see 6:24; 30:14.
قَالَ کَلَّا ۖ فَاذۡہَبَا بِاٰیٰتِنَاۤ ۖ اِنَّا مَعَکُمۡ مُّسۡتَمِعُوۡنَ
28:36.
اس آیت میں طٰـسٓمّٓ کو سورت کے شروع میں لکھنے کی وجہ بتائی گئی ہے اور بتایا ہے کہ اللہ تعالیٰ اپنے بندوں کی دعائیں ہمیشہ سنتا رہتا ہے اور اسی کی طرف طٰـسٓمّٓ میں اشارہ تھا۔
28:36.
28:36.
Important Words:
کلا means, no; by no means; on the contrary; by all means; at any rate; truly. The particle is also used to remonstrate with a person and to tell him that what he says is not correct, or it is used for rejecting the request of a person (Aqrab & Baqa).
Commentary:
In the preceding two verses Moses had made one request to God and one statement of fact. The request was that because he was not eloquent in speech the great task of conveying the Divine Message to Pharaoh might be entrusted to his brother, Aaron. And he had reinforced this request by the statement that the people of Pharaoh had a charge of murder against him and on that plea they might kill him. The particle کلا (by no means) may apply either to the request or to the statement of Moses. As applying to Moses’ request it may signify that his request for the transfer of the great mission to Aaron could not be granted and as applying to the statement it may signify that the people of Pharaoh would not be able to lay hands on him. Or the particle may signify both things at the same time, viz. that Moses himself would have to carry the great mission though his brother would also be appointed as his assistant and that he should not fear being killed by the people of Pharaoh because they would not be able to lay hands on him.
d
28:36.
4
اس آیت میں طٰـسٓمّٓ کو سورت کے شروع میں لکھنے کی وجہ بتائی گئی ہے اور بتایا ہے کہ اللہ تعالیٰ اپنے بندوں کی دعائیں ہمیشہ سنتا رہتا ہے اور اسی کی طرف طٰـسٓمّٓ میں اشارہ تھا۔
a
28:36.
2716
Important Words:
کلا means, no; by no means; on the contrary; by all means; at any rate; truly. The particle is also used to remonstrate with a person and to tell him that what he says is not correct, or it is used for rejecting the request of a person (Aqrab & Baqa).
Commentary:
In the preceding two verses Moses had made one request to God and one statement of fact. The request was that because he was not eloquent in speech the great task of conveying the Divine Message to Pharaoh might be entrusted to his brother, Aaron. And he had reinforced this request by the statement that the people of Pharaoh had a charge of murder against him and on that plea they might kill him. The particle کلا (by no means) may apply either to the request or to the statement of Moses. As applying to Moses’ request it may signify that his request for the transfer of the great mission to Aaron could not be granted and as applying to the statement it may signify that the people of Pharaoh would not be able to lay hands on him. Or the particle may signify both things at the same time, viz. that Moses himself would have to carry the great mission though his brother would also be appointed as his assistant and that he should not fear being killed by the people of Pharaoh because they would not be able to lay hands on him.
e
28:36.
قُلۡ اَرُوۡنِیَ الَّذِیۡنَ اَلۡحَقۡتُمۡ بِہٖ شُرَکَآءَ ۖ کَلَّا ۚ بَلۡ ہُوَ اللّٰہُ الۡعَزِیۡزُ الۡحَکِیۡمُ
35:41; 46:5.
35:41; 46:5.
35:41; 46:5.
Commentary:
The verse means to say that on the day of the Fall of Mecca it will be decisively established that the false gods of disbelievers were devoid of all power and wisdom and that Allah, the God of Islam, was All-Powerful and Wise.
c
35:41; 46:5.
a
35:41; 46:5.
3153
Commentary:
The verse means to say that on the day of the Fall of Mecca it will be decisively established that the false gods of disbelievers were devoid of all power and wisdom and that Allah, the God of Islam, was All-Powerful and Wise.
b
35:41; 46:5.
کَلَّا لَا تُطِعۡہُ وَاسۡجُدۡ وَاقۡتَرِبۡ ۩
3:44; 22:78; 41:38.
a
3:44; 22:78; 41:38.
کَلَّا ۖ لَیُنۡۢبَذَنَّ فِی الۡحُطَمَۃِ
不遗馀力地反对一件大业, 而且全力以赴试图摧毁它, 却就在自己的眼皮底下看到它繁荣进步, 再没有比这个更令人屈辱或精神上更痛苦了。当古莱西人首领们就在自己的眼皮底下看到伊斯兰教娇嫩的幼苗茁长为一株壮硕的大树时, 他们内心即有这样的剧痛。
حُطَمَہ سے مراد دوزخ ہے کیونکہ حُطَمَہ کے معنے ہوتے ہیں جس کو توڑا جائے۔ اور قرآن کریم اور احادیث سے ظاہر ہے کہ آخر اللہ تعالیٰ اپنے بندوں پر رحم کرکے دوزخ کو مٹا دے گا۔ چنانچہ قرآن کریم میں بھی آیا ہے کہ اُمُّہٗ ھَاوِیَہ (سورۃ قارعہ) یعنی انسان ہمیشہ دوزخ میں نہیں رہے گا۔ بلکہ جس طرح ماں کے پیٹ میں کچھ عرصہ کے لئے رہتا ہے۔ اس طرح کچھ عرصہ کے لئے وہ دوزخ میں رہے گا۔ پھر باہر کی کھلی ہوا یعنی جنت میں آجائے گا۔ اسی طرح حدیث میں رسول کریم صلی اللہ علیہ وآلہ وسلم فرماتے ہیں یَاْتِیْ عَلٰی جَھَنَّمَ زَمَانٌ لَیْسَ فِیْھَا اَحَدٌ وَّ نَسِیْمُ الصَّبَا تُحَ
There could be no greater humiliation or mental agony for a person than that he should see that the cause against which he had fought tooth and nail and which he had tried with might and main to crush, was progressing and prospering before his very eyes. It is this sense of burning anguish of the heart which the leaders of the Quraish felt when they saw the tender plant of Islam growing into a mighty tree before their very eyes.
Commentary:
الحطمة (crushing punishment) is derived from حطم. They say حطمته السن i.e. old age broke him. حطمت الدابة (hatima) means, the beast became aged and emaciated and weak and broken with age. حطمة means, a vehement fire that breaks into pieces everything that is cast into it; it is also a name for Hell or Hellfire; a man who eats much, i.e. breaks everything in eating; an insatiable man (Lane & Aqrab).
1785
不遗馀力地反对一件大业, 而且全力以赴试图摧毁它, 却就在自己的眼皮底下看到它繁荣进步, 再没有比这个更令人屈辱或精神上更痛苦了。当古莱西人首领们就在自己的眼皮底下看到伊斯兰教娇嫩的幼苗茁长为一株壮硕的大树时, 他们内心即有这样的剧痛。
1
حُطَمَہ سے مراد دوزخ ہے کیونکہ حُطَمَہ کے معنے ہوتے ہیں جس کو توڑا جائے۔ اور قرآن کریم اور احادیث سے ظاہر ہے کہ آخر اللہ تعالیٰ اپنے بندوں پر رحم کرکے دوزخ کو مٹا دے گا۔ چنانچہ قرآن کریم میں بھی آیا ہے کہ اُمُّہٗ ھَاوِیَہ (سورۃ قارعہ) یعنی انسان ہمیشہ دوزخ میں نہیں رہے گا۔ بلکہ جس طرح ماں کے پیٹ میں کچھ عرصہ کے لئے رہتا ہے۔ اس طرح کچھ عرصہ کے لئے وہ دوزخ میں رہے گا۔ پھر باہر کی کھلی ہوا یعنی جنت میں آجائے گا۔ اسی طرح حدیث میں رسول کریم صلی اللہ علیہ وآلہ وسلم فرماتے ہیں یَاْتِیْ عَلٰی جَھَنَّمَ زَمَانٌ لَیْسَ فِیْھَا اَحَدٌ وَّ نَسِیْمُ الصَّبَا تُحَ
4838
Commentary:
الحطمة (crushing punishment) is derived from حطم. They say حطمته السن i.e. old age broke him. حطمت الدابة (hatima) means, the beast became aged and emaciated and weak and broken with age. حطمة means, a vehement fire that breaks into pieces everything that is cast into it; it is also a name for Hell or Hellfire; a man who eats much, i.e. breaks everything in eating; an insatiable man (Lane & Aqrab).
3434
There could be no greater humiliation or mental agony for a person than that he should see that the cause against which he had fought tooth and nail and which he had tried with might and main to crush, was progressing and prospering before his very eyes. It is this sense of burning anguish of the heart which the leaders of the Quraish felt when they saw the tender plant of Islam growing into a mighty tree before their very eyes.
کَلَّا وَالۡقَمَرِ
کَلَّا ۖ بَل لَّا یَخَافُوۡنَ الۡاٰخِرَۃَ
Commentary:
The disbelievers reject the Divine Message because they have no faith in the Hereafter where they shall have to render an account of their actions.
4454
Commentary:
The disbelievers reject the Divine Message because they have no faith in the Hereafter where they shall have to render an account of their actions.
کَلَّا لَا وَزَرَ
Important Words:
وزر (refuge) is derived from أوزر. They say أوزر الشیء i.e. he protected, guarded the thing; concealed it or took it away. أوزر الرجل means, he gave asylum to the man. وزر (wazarun) means, place of refuge; a high mountain; a mountain where one takes refuge (Lane & Aqrab).
4465
Important Words:
وزر (refuge) is derived from أوزر. They say أوزر الشیء i.e. he protected, guarded the thing; concealed it or took it away. أوزر الرجل means, he gave asylum to the man. وزر (wazarun) means, place of refuge; a high mountain; a mountain where one takes refuge (Lane & Aqrab).
کَلَّا بَلۡ تُحِبُّوۡنَ الۡعَاجِلَۃَ
87:17.
87:17.
a
87:17.
a
87:17.
4469
Commentary
The particle کلا besides meaning, "your assertion that Resurrection will not take place is false," has been taken to mean, "it is as certain as anything that the Resurrection shall take place (Kabir)."
b
87:17.
کَلَّا سَیَعۡلَمُوۡنَ
102:4, 5.
102:4, 5.
102:4-5.
b
102:4, 5.
d
102:4-5.
b
102:4, 5.
ثُمَّ کَلَّا سَیَعۡلَمُوۡنَ
Commentary:
The verse means that disbelievers are indulging in wild conjectures about the Resurrection, the Quran, and about the Holy Prophet’s future. But time will show that they suffered from illusions, and that the Holy Prophet was bound to succeed in his mission and, as a corollary, that what the Quran has said about the Day of Reckoning is also sure to happen.
4527
Commentary:
The verse means that disbelievers are indulging in wild conjectures about the Resurrection, the Quran, and about the Holy Prophet’s future. But time will show that they suffered from illusions, and that the Holy Prophet was bound to succeed in his mission and, as a corollary, that what the Quran has said about the Day of Reckoning is also sure to happen.
کَلَّا لَمَّا یَقۡضِ مَاۤ اَمَرَہٗ
یعنی تم یہ سمجھتے ہو کہ مرنے کے بعد کوئی زندگی انسان کو نہیں ملے گی۔
مطلب یہ ہے کہ جب انسان نے خداتعالیٰ کی بھیجی ہوئی شریعت پر عمل نہیں کیا تو یہ کس طرح ہو سکتا ہے کہ اس کا محاسبہ نہ کیا جائے۔ اور محاسبہ کی صورت میں ضروری ہے کہ اس کو مرنے کے بعد زندہ کیا جائے۔
Commentary:
Though God endowed man with great natural faculties and revealed Himself to him through His Messengers and heavenly Scriptures, yet unregenerate man fails to carry out the purpose of his creation which the Quran has summarized in the words: ما خلقت الجن و الانس الا لیعبدون i.e. man has been created to develop divine attributes and imbue himself with divine personality.
2
یعنی تم یہ سمجھتے ہو کہ مرنے کے بعد کوئی زندگی انسان کو نہیں ملے گی۔
3
مطلب یہ ہے کہ جب انسان نے خداتعالیٰ کی بھیجی ہوئی شریعت پر عمل نہیں کیا تو یہ کس طرح ہو سکتا ہے کہ اس کا محاسبہ نہ کیا جائے۔ اور محاسبہ کی صورت میں ضروری ہے کہ اس کو مرنے کے بعد زندہ کیا جائے۔
4584
Commentary:
Though God endowed man with great natural faculties and revealed Himself to him through His Messengers and heavenly Scriptures, yet unregenerate man fails to carry out the purpose of his creation which the Quran has summarized in the words: ما خلقت الجن و الانس الا لیعبدون i.e. man has been created to develop divine attributes and imbue himself with divine personality.
کَلَّا بَلۡ تُکَذِّبُوۡنَ بِالدِّیۡنِ
Commentary:
Christians are here told that by their false doctrines they, in fact, deny the Last Judgement, that is to say, man’s responsibility for his actions and his accountability before God. The doctrine of Atonement and man’s sinful birth directly negative man’s freedom of action and responsibility.
4621
Commentary:
Christians are here told that by their false doctrines they, in fact, deny the Last Judgement, that is to say, man’s responsibility for his actions and his accountability before God. The doctrine of Atonement and man’s sinful birth directly negative man’s freedom of action and responsibility.
کَلَّا ۖ بَلۡ ۜ رَانَ عَلٰی قُلُوۡبِہِمۡ مَّا کَانُوۡا یَکۡسِبُوۡنَ
Important Words:
ران (has rusted). ران الثوب means, the garment was or became rusty or covered with rust, dust, or filth. ران ھواہ علی قلبه means, his evil desire covered or overcame his heart. رین means, rust that overspreads the sword; dirt, filth or soil (Lane & Aqrab).
4631
Important Words:
ران (has rusted). ران الثوب means, the garment was or became rusty or covered with rust, dust, or filth. ران ھواہ علی قلبه means, his evil desire covered or overcame his heart. رین means, rust that overspreads the sword; dirt, filth or soil (Lane & Aqrab).
کَلَّا ۖ بَل لَّا تُکۡرِمُوۡنَ الۡیَتِیۡمَ
107:3.
107:3.
107:3.
b
107:3.
a
107:3.
c
107:3.
کَلَّا لَئِنۡ لَّمۡ یَنۡتَہِ لَنَسۡفَعًۢا بِالنَّاصِیَۃِ
经文 (10-18节) 虽然通常用来指每一个傲慢而顽固的不信者, 但有些 «古兰经» 注释家认为特指麦加的古莱西人首领阿布•贾赫耳 (اَبُوْجَهل, Abu Jahl)。他打头阵从穆圣传教初期就折磨、反对并迫害穆圣和穆斯林。有些信奉了伊斯兰教的奴隶在他的指令下被抓住了额发拖到麦加的街头。白德尔之战失败之后, 包括阿布•贾赫耳在内的有些古莱西首领的尸体被抓住了额发扔进特地挖掘的一个坑内。这是对几年之前他们在麦加迫害无助的穆斯林的恰如其分的惩罚。
سَفَعَ کے معنے عربی لغت میں پیشانی کے بالوں کو پکڑ کر زور سے گھسیٹنے کے ہوتے ہیں (اقرب)
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some Commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront to annoy, oppose and persecute the Holy Prophet and the Muslims. Some of the slaves, who had embraced Islam, at his instance were dragged by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
Important Words:
نسفعا (we shall seize him and drag him). سفعه means, he made a mark upon it with hot iron; he struck or slapped his face. سفع بناصیته means, he seized his forelock and dragged him (Lane & Aqrab).
Commentary:
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront in annoying, opposing and persecuting the Holy Prophet and the Muslims. Some of the slaves who had embraced Islam were dragged at his instance by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
1741
经文 (10-18节) 虽然通常用来指每一个傲慢而顽固的不信者, 但有些 «古兰经» 注释家认为特指麦加的古莱西人首领阿布•贾赫耳 (اَبُوْجَهل, Abu Jahl)。他打头阵从穆圣传教初期就折磨、反对并迫害穆圣和穆斯林。有些信奉了伊斯兰教的奴隶在他的指令下被抓住了额发拖到麦加的街头。白德尔之战失败之后, 包括阿布•贾赫耳在内的有些古莱西首领的尸体被抓住了额发扔进特地挖掘的一个坑内。这是对几年之前他们在麦加迫害无助的穆斯林的恰如其分的惩罚。
2
سَفَعَ کے معنے عربی لغت میں پیشانی کے بالوں کو پکڑ کر زور سے گھسیٹنے کے ہوتے ہیں (اقرب)
4790
Important Words:
نسفعا (we shall seize him and drag him). سفعه means, he made a mark upon it with hot iron; he struck or slapped his face. سفع بناصیته means, he seized his forelock and dragged him (Lane & Aqrab).
Commentary:
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront in annoying, opposing and persecuting the Holy Prophet and the Muslims. Some of the slaves who had embraced Islam were dragged at his instance by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
3391
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some Commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront to annoy, oppose and persecute the Holy Prophet and the Muslims. Some of the slaves, who had embraced Islam, at his instance were dragged by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
کَلَّا سَوۡفَ تَعۡلَمُوۡنَ
ثُمَّ کَلَّا سَوۡفَ تَعۡلَمُوۡنَ
这节经文中之所以有重复使用的字句, 是要额外地强调这经章中的警告, 并使之产生更大的影响。这样也可以叫人注意报应, 即人盲目地一心追求今生世俗的东西之后所得到的报应。
Repetition of the verse is intended to add emphasis to and render more effective the warning contained in the Surah. Or, the Surah may refer to the nemesis that will come in the wake of blind engrossment by man in the acquisition of worldly things in this life.
Commentary:
Repetition of the verse is intended to add emphasis to and render more effective the warning contained in the Surah. Or the Surah may refer to the Nemesis that will come in the wake of blind engrossment in the acquisition of worldly things in this life and in the Hereafter.
1775
这节经文中之所以有重复使用的字句, 是要额外地强调这经章中的警告, 并使之产生更大的影响。这样也可以叫人注意报应, 即人盲目地一心追求今生世俗的东西之后所得到的报应。
4829
Commentary:
Repetition of the verse is intended to add emphasis to and render more effective the warning contained in the Surah. Or the Surah may refer to the Nemesis that will come in the wake of blind engrossment in the acquisition of worldly things in this life and in the Hereafter.
3424
Repetition of the verse is intended to add emphasis to and render more effective the warning contained in the Surah. Or, the Surah may refer to the nemesis that will come in the wake of blind engrossment by man in the acquisition of worldly things in this life.
کَلَّا لَوۡ تَعۡلَمُوۡنَ عِلۡمَ الۡیَقِیۡنِ