نَہَر
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "نَہَر".
Occurrences in Quran
Found 3 verses containing "نَہَر".
فَلَمَّا فَصَلَ طَالُوۡتُ بِالۡجُنُوۡدِ قَالَ اِنَّ اللّٰہَ مُبۡتَلِیۡکُمۡ بِنَہَرٍ فَمَنۡ شَرِبَ مِنۡہُ فَلَیۡسَ مِنِّیۡ وَمَنۡ لَّمۡ یَطۡعَمۡہُ فَاِنَّہٗ مِنِّیۡۤ اِلَّا مَنِ اغۡتَرَفَ غُرۡفَۃًۢ بِیَدِہٖ ۚ فَشَرِبُوۡا مِنۡہُ اِلَّا قَلِیۡلًا مِّنۡہُمۡ ۚ فَلَمَّا جَاوَزَہٗ ہُوَ وَالَّذِیۡنَ اٰمَنُوۡا مَعَہٗ قَالُوۡا لَا طَاقَۃَ لَنَا الۡیَوۡمَ بِجَالُوۡتَ وَجُنُوۡدِہٖ ۚ قَالَ الَّذِیۡنَ یَظُنُّوۡنَ اَنَّہُمۡ مُّلٰقُوا اللّٰہِ کَمۡ مِّنۡ فِئَۃٍ قَلِیۡلَۃٍ غَلَبَتۡ فِئَۃً کَثِیۡرَۃًۢ بِاِذۡنِ اللّٰہِ ۗ وَاللّٰہُ مَعَ الصّٰبِرِیۡنَ
3:124; 8:66.
فَصَلَ الرَّجُلُ عَنِ الْبَلْدَۃِ کے معنے ہیں خَرَجَ مِنْہُ۔ شہر سے نکلا۔ (اقرب)
نَھَر کا ترجمہ ندی کیا گیا ہے۔ لیکن ھَاء کی زبر سے جب یہ لفظ ہو تو اس کے دو معنے ہوتے ہیں۔ (۱) ندی (۲) فراخی اور وسعت (مفردات) چنانچہ کہتے ہیں۔ نَھَرٌ نَھِرٌ بہت پانی والی ندی (مفردات) اس آیت میں دونوں معنے ہی لگ سکتے ہیں۔ اگر فراخی اور وسعت کے معنے کیے جائیں تو آیت کا یہ مطلب ہوگا کہ اللہ تعالیٰ نے بادشاہ کے ذریعہ سے فوجیوں کو اطلاع دی کہ تمہارا امتحان مال و دولت سے لیا جائے گا۔ اگر تم مال و دولت کے پیچھے پڑ گئے تو خداتعالیٰ کا کام نہ کر سکو گے اور اگر تم مال و دولت سے متاثر نہ ہوئے تو تم کو کامیابی ہوگی۔ جیسا کہ پہلے نوٹ میں بتایا جا چکا ہے۔ طالوت سے مراد جدعو
3:124; 8:66.
The exception of a handful of water was made with a twofold purpose: (1) To afford the marching force some essential physical relief by permitting them to moisten their parched throats, but at the same time to prevent them from drinking freely, which would have damped their spirits and made them negligent of the enemy; (2) To make the trial all the more tantalizing, for in many cases it is easier for a person to withhold himself from a thing altogether than to use it in a strictly limited measure. See Judg. 7: 5, 6. The word Nahar also means "plenty." In this sense of the word the verse signifies that they would be tried by "plenty;" those who succumbed to its temptations would no longer be fit to carry on God’s work, but those who used it with restraint would achieve success.
Jalut is an attributive name meaning, a person or a people who are unruly and go about attacking and assaulting others. In the Bible the parallel name is Goliath (I Sam. 17: 4) which means, "running, ravaging and destroying spirits," or "a leader" or "a giant" (Enc. Bib.; Jew. Enc.). The Bible uses the name about one individual but really the word signifies a party of ruthless freebooters, though it may also be applied to certain individuals symbolizing the characteristics of the party. The Qur’an appears to have used it in both these senses in the verses under comment.
3:124; 8:66.
Important Words:
نـھر (river). The verb نـھر means, it flowed with force. They say نـھر الدام i.e. the blood poured forth with force. نـھر الماء means, the water poured forth in the land and cut out a channel for itself. النـھر (an-nahr) means, a body of flowing water, i.e. stream or river; channel through which such water flows. النھر (an-nahr) means, (1) plenty and abundance; (2) a river channel; (3) a river (Aqrab).
الجنود (forces) is the plural of الجـند. They say جند الجنود i.e. he collected or gathered together his forces. الجند means, a force or an army ; helpers (Aqrab).
جالوت (Jalut) is derived from جال i.e. he ran about without stopping. They say جال الفرس فی المیدان i.e. the horse galloped about in the field, sometimes going this way and sometimes that way. جال القوم جولة means, the people drew back and then made a joint onslaught. جال بعضھم علی بعض means, they assailed or assaulted one another in battle, etc. (Aqrab & Taj). Thus جالوت is an attributive name meaning, a person or a people who is unruly and moves about attacking and assaulting others. In the Bible the parallel name is Goliath (1 Sam. 17:4) which means, "running, ravaging and destroying spirits" or "a leader or a giant" (Enc. Bib. and Jew. Enc.). The Bible uses the name about one individual but really the word signifies a party of ruthless freebooters, though it may also be applied to certain individuals symbolizing the characteristics of the party. The Quran appears to have used it in both these senses in the verses under comment.
Commentary:
Self-control and discipline are the key to most successes, and possession of these qualities is necessary to successfully meet God’s trials. The present verse speaks of one such trial. The exception of a handful of water was made with a twofold purpose: (1) to afford the marching force an essential physical relief by permitting them to moisten their parched throats, but at the same time to prevent them from drinking freely, which would have damped their spirits and made them negligent of the enemy; and (2) to make the trial all the more tantalizing, for in many cases it is easier to withhold from a thing altogether than to use it in a strictly limited measure. The Bible mentions the incident in Judg. 7:5-6.
The concluding clause, i.e. how many a small party has triumphed over a large party by Allah’s command, contains a mighty lesson of hope for the righteous. When God wills a thing, numbers do not matter. The truth of this statement has been borne out by history in all ages.
The Jalut spoken of in this verse does not signify a person but a people, while the word جنود (forces) points to the helpers and associates of these people. The Bible refers to Jalut under the name of Midianites who pillaged and harassed the Israelites and destroyed their land for several years (Judg. 6:1-6). The Amalekites and all the eastern tribes assisted the Midianites in their raids (Judg. 6:1) and formed "the forces" referred to in the verse.
a
3:124; 8:66.
1
فَصَلَ الرَّجُلُ عَنِ الْبَلْدَۃِ کے معنے ہیں خَرَجَ مِنْہُ۔ شہر سے نکلا۔ (اقرب)
2
نَھَر کا ترجمہ ندی کیا گیا ہے۔ لیکن ھَاء کی زبر سے جب یہ لفظ ہو تو اس کے دو معنے ہوتے ہیں۔ (۱) ندی (۲) فراخی اور وسعت (مفردات) چنانچہ کہتے ہیں۔ نَھَرٌ نَھِرٌ بہت پانی والی ندی (مفردات) اس آیت میں دونوں معنے ہی لگ سکتے ہیں۔ اگر فراخی اور وسعت کے معنے کیے جائیں تو آیت کا یہ مطلب ہوگا کہ اللہ تعالیٰ نے بادشاہ کے ذریعہ سے فوجیوں کو اطلاع دی کہ تمہارا امتحان مال و دولت سے لیا جائے گا۔ اگر تم مال و دولت کے پیچھے پڑ گئے تو خداتعالیٰ کا کام نہ کر سکو گے اور اگر تم مال و دولت سے متاثر نہ ہوئے تو تم کو کامیابی ہوگی۔ جیسا کہ پہلے نوٹ میں بتایا جا چکا ہے۔ طالوت سے مراد جدعو
a
3:124; 8:66.
256
Important Words:
نـھر (river). The verb نـھر means, it flowed with force. They say نـھر الدام i.e. the blood poured forth with force. نـھر الماء means, the water poured forth in the land and cut out a channel for itself. النـھر (an-nahr) means, a body of flowing water, i.e. stream or river; channel through which such water flows. النھر (an-nahr) means, (1) plenty and abundance; (2) a river channel; (3) a river (Aqrab).
الجنود (forces) is the plural of الجـند. They say جند الجنود i.e. he collected or gathered together his forces. الجند means, a force or an army ; helpers (Aqrab).
جالوت (Jalut) is derived from جال i.e. he ran about without stopping. They say جال الفرس فی المیدان i.e. the horse galloped about in the field, sometimes going this way and sometimes that way. جال القوم جولة means, the people drew back and then made a joint onslaught. جال بعضھم علی بعض means, they assailed or assaulted one another in battle, etc. (Aqrab & Taj). Thus جالوت is an attributive name meaning, a person or a people who is unruly and moves about attacking and assaulting others. In the Bible the parallel name is Goliath (1 Sam. 17:4) which means, "running, ravaging and destroying spirits" or "a leader or a giant" (Enc. Bib. and Jew. Enc.). The Bible uses the name about one individual but really the word signifies a party of ruthless freebooters, though it may also be applied to certain individuals symbolizing the characteristics of the party. The Quran appears to have used it in both these senses in the verses under comment.
Commentary:
Self-control and discipline are the key to most successes, and possession of these qualities is necessary to successfully meet God’s trials. The present verse speaks of one such trial. The exception of a handful of water was made with a twofold purpose: (1) to afford the marching force an essential physical relief by permitting them to moisten their parched throats, but at the same time to prevent them from drinking freely, which would have damped their spirits and made them negligent of the enemy; and (2) to make the trial all the more tantalizing, for in many cases it is easier to withhold from a thing altogether than to use it in a strictly limited measure. The Bible mentions the incident in Judg. 7:5-6.
The concluding clause, i.e. how many a small party has triumphed over a large party by Allah’s command, contains a mighty lesson of hope for the righteous. When God wills a thing, numbers do not matter. The truth of this statement has been borne out by history in all ages.
The Jalut spoken of in this verse does not signify a person but a people, while the word جنود (forces) points to the helpers and associates of these people. The Bible refers to Jalut under the name of Midianites who pillaged and harassed the Israelites and destroyed their land for several years (Judg. 6:1-6). The Amalekites and all the eastern tribes assisted the Midianites in their raids (Judg. 6:1) and formed "the forces" referred to in the verse.
a
3:124; 8:66.
310
The exception of a handful of water was made with a twofold purpose: (1) To afford the marching force some essential physical relief by permitting them to moisten their parched throats, but at the same time to prevent them from drinking freely, which would have damped their spirits and made them negligent of the enemy; (2) To make the trial all the more tantalizing, for in many cases it is easier for a person to withhold himself from a thing altogether than to use it in a strictly limited measure. See Judg. 7: 5, 6. The word Nahar also means "plenty." In this sense of the word the verse signifies that they would be tried by "plenty;" those who succumbed to its temptations would no longer be fit to carry on God’s work, but those who used it with restraint would achieve success.
310A
Jalut is an attributive name meaning, a person or a people who are unruly and go about attacking and assaulting others. In the Bible the parallel name is Goliath (I Sam. 17: 4) which means, "running, ravaging and destroying spirits," or "a leader" or "a giant" (Enc. Bib.; Jew. Enc.). The Bible uses the name about one individual but really the word signifies a party of ruthless freebooters, though it may also be applied to certain individuals symbolizing the characteristics of the party. The Qur’an appears to have used it in both these senses in the verses under comment.
کِلۡتَا الۡجَنَّتَیۡنِ اٰتَتۡ اُکُلَہَا وَلَمۡ تَظۡلِمۡ مِّنۡہُ شَیۡـًٔا ۚ وَفَجَّرۡنَا خِلٰلَہُمَا نَہَرًا
“一条河” 代表穆圣时代。通过穆圣, 保存了穆撒和伊撒许多部分的真实教义。
نہر سے مراد رسول کریم صلی اللہ علیہ وسلم کا زمانہ ہے جن کے ذریعہ سے موسیٰ علیہ السلام اور عیسیٰ علیہ السلام کی حقیقی تعلیم کا کچھ حصہ زندہ رہا۔
"The stream" represents the time of the Holy Prophet, through whom portions of the true teachings of Moses and Jesus were preserved.
Commentary:
Singular number of the verbs اتت and تظلم shows that the two gardens were, in reality, two parts of one and the same garden.
The words, and failed not the least therein, indicate that these were not gardens in the literal sense of the word but gardens in a metaphorical sense because it is against the laws of nature that trees should continue to yield abundant fruits in many consecutive seasons. But the trees of the gardens mentioned in this verse yielded fruits uniformly in abundance. This shows that they were gardens in the metaphorical sense only.
759
“一条河” 代表穆圣时代。通过穆圣, 保存了穆撒和伊撒许多部分的真实教义。
4
نہر سے مراد رسول کریم صلی اللہ علیہ وسلم کا زمانہ ہے جن کے ذریعہ سے موسیٰ علیہ السلام اور عیسیٰ علیہ السلام کی حقیقی تعلیم کا کچھ حصہ زندہ رہا۔
2074
Commentary:
Singular number of the verbs اتت and تظلم shows that the two gardens were, in reality, two parts of one and the same garden.
The words, and failed not the least therein, indicate that these were not gardens in the literal sense of the word but gardens in a metaphorical sense because it is against the laws of nature that trees should continue to yield abundant fruits in many consecutive seasons. But the trees of the gardens mentioned in this verse yielded fruits uniformly in abundance. This shows that they were gardens in the metaphorical sense only.
1690
"The stream" represents the time of the Holy Prophet, through whom portions of the true teachings of Moses and Jesus were preserved.
اِنَّ الۡمُتَّقِیۡنَ فِیۡ جَنّٰتٍ وَّنَہَرٍ
Nahar, besides the meaning given in the text, means, amplitude; light (Aqrab).
Important Words:
نھر besides the meaning given in the text, also means, amplitude; light (Aqrab).
Commentary:
After dealing with the punishment that overtakes disbelievers on account of their rejection of the Divine Message and their evil deeds, the verse refers to the Divine favours and blessings that are bestowed upon the righteous, in this and the next world.
4041
Important Words:
نھر besides the meaning given in the text, also means, amplitude; light (Aqrab).
Commentary:
After dealing with the punishment that overtakes disbelievers on account of their rejection of the Divine Message and their evil deeds, the verse refers to the Divine favours and blessings that are bestowed upon the righteous, in this and the next world.
2917
Nahar, besides the meaning given in the text, means, amplitude; light (Aqrab).