صِبۡغ
Appears 2 times in Quran
Derived Words (3)
Words derived from the stem "صِبۡغ".
Occurrences in Quran
Found 2 verses containing "صِبۡغ".
صِبۡغَۃَ اللّٰہِ ۖ وَمَنۡ اَحۡسَنُ مِنَ اللّٰہِ صِبۡغَۃً ۖ وَّنَحۡنُ لَہٗ عٰبِدُوۡنَ
صِبْغَة (Sibghah) 意指染料或颜色; 一样东西的种类或模式或性质; 宗教; 法律准则; 洗礼。صِبْغَةَالله (Sibghatallah) 含意为安拉的宗教; 安拉已赋予人类的性质 (اَقْرَبْ)。宗教之所以称为 صِبْغَة 因为它象染料或颜色那样把人类染上了颜色。صِبْغَة 在这里用作省略动词的宾语。按照阿拉伯语语法, 有时想要强烈地劝人去做某事时, 就省略动词而用宾语。因此象 نَأخُذُ (Na’khudhu, 我们已采取) 或 نَتَّبِعُ (Nattabi‘u, 我们已遵从) 这样的词是省略部分, 而此字句的意思是 “我们已采取或我们已遵从安拉要我们采取或遵从的宗教。”
صِبْغَۃ کے معنے ہیں: مِلَّۃ۔ دِیْن۔ فِطْرَۃ۔
صِبْغَۃ اس جگہ مَفْعُوْل بِہٖ استعمال ہوا ہے۔ جو اس لفظ کے آخر کی زبر سے (جو مَفْعُوْل بِہٖ کا نشان ہے) ظاہر ہے۔ عربی زبان کا قاعدہ ہے کہ جہاں کسی کو کسی کام کی ترغیب دلانی ہو وہاں اس فعل کو جس میں ترغیب کے معنے پائے جاتے ہیں حذف کر دیا جاتا ہے اور صرف مَفْعُوْل بِہٖ بیان کر دیا جاتا ہے۔ یہاں نَتَّبِعُ فعل محذوف ہے اور اصل فقرہ یوں ہے۔
نَتَّبِعُ صِبْغَۃَ اللّٰہِ یعنی ہم اللہ تعالیٰ کا دین اختیار کریں گے۔
Sibghah means, dye or colour; kind or mode or nature of a thing; religion; code of laws; baptism. Sibghatullah signifies God’s religion; the nature with which God has endowed men (Aqrab). Religion is so called because it colours a man like a dye or colour. Sibghah is used here as an object of a verb which is understood. According to Arabic Grammar, sometimes when it is intended strongly to induce a person to do a certain thing, the verb is omitted and only the object is mentioned. Therefore, words like Na’khudhu (we have adopted) or Nattabi‘u (we have followed) will be taken as understood, and the clause would mean, "we have adopted or we have followed the religion which God wishes us to adopt or follow."
Important Words:
صبغة (religion) is derived from صبغ. They say صبغه i.e. he dyed or coloured it. صبغ یده فی الماء means, he immersed his hand in the water. صبغ یده بالعمل means, he laboured in work and became notable therein. اصطبغ بکذا means, he became dyed or coloured with it. صبغة means, dye or colour; kind or mode of a thing; religion; code of laws; baptism. صبغة الله means, God’s religion; the nature with which God has endowed men (Aqrab). Religion is called صبغة because it covers a man like a dye or colour.
Commentary:
In the verse the word صبغة (religion) is used as an object, the subject of which is understood. According to the rules of Arabic grammar, sometimes when it is intended strongly to induce a person to do a certain thing, the verb is omitted and only the object is mentioned. Therefore words like خذوا (adopt) or اتبعوا (follow) will be taken to be understood before the words صبغة الله and the clause would mean, "adopt or follow the religion which God wishes you to adopt or follow". This indeed is the true baptism which can make one acquire God’s attributes and become His living manifestation. Compare with it the Christian baptism which seeks to procure for a man forgiveness of sins and everlasting life by the mere act of immersing him in water or sprinkling it on him at his christening ceremony.
85
صِبْغَة (Sibghah) 意指染料或颜色; 一样东西的种类或模式或性质; 宗教; 法律准则; 洗礼。صِبْغَةَالله (Sibghatallah) 含意为安拉的宗教; 安拉已赋予人类的性质 (اَقْرَبْ)。宗教之所以称为 صِبْغَة 因为它象染料或颜色那样把人类染上了颜色。صِبْغَة 在这里用作省略动词的宾语。按照阿拉伯语语法, 有时想要强烈地劝人去做某事时, 就省略动词而用宾语。因此象 نَأخُذُ (Na’khudhu, 我们已采取) 或 نَتَّبِعُ (Nattabi‘u, 我们已遵从) 这样的词是省略部分, 而此字句的意思是 “我们已采取或我们已遵从安拉要我们采取或遵从的宗教。”
1
صِبْغَۃ کے معنے ہیں: مِلَّۃ۔ دِیْن۔ فِطْرَۃ۔
صِبْغَۃ اس جگہ مَفْعُوْل بِہٖ استعمال ہوا ہے۔ جو اس لفظ کے آخر کی زبر سے (جو مَفْعُوْل بِہٖ کا نشان ہے) ظاہر ہے۔ عربی زبان کا قاعدہ ہے کہ جہاں کسی کو کسی کام کی ترغیب دلانی ہو وہاں اس فعل کو جس میں ترغیب کے معنے پائے جاتے ہیں حذف کر دیا جاتا ہے اور صرف مَفْعُوْل بِہٖ بیان کر دیا جاتا ہے۔ یہاں نَتَّبِعُ فعل محذوف ہے اور اصل فقرہ یوں ہے۔
نَتَّبِعُ صِبْغَۃَ اللّٰہِ یعنی ہم اللہ تعالیٰ کا دین اختیار کریں گے۔
145
Important Words:
صبغة (religion) is derived from صبغ. They say صبغه i.e. he dyed or coloured it. صبغ یده فی الماء means, he immersed his hand in the water. صبغ یده بالعمل means, he laboured in work and became notable therein. اصطبغ بکذا means, he became dyed or coloured with it. صبغة means, dye or colour; kind or mode of a thing; religion; code of laws; baptism. صبغة الله means, God’s religion; the nature with which God has endowed men (Aqrab). Religion is called صبغة because it covers a man like a dye or colour.
Commentary:
In the verse the word صبغة (religion) is used as an object, the subject of which is understood. According to the rules of Arabic grammar, sometimes when it is intended strongly to induce a person to do a certain thing, the verb is omitted and only the object is mentioned. Therefore words like خذوا (adopt) or اتبعوا (follow) will be taken to be understood before the words صبغة الله and the clause would mean, "adopt or follow the religion which God wishes you to adopt or follow". This indeed is the true baptism which can make one acquire God’s attributes and become His living manifestation. Compare with it the Christian baptism which seeks to procure for a man forgiveness of sins and everlasting life by the mere act of immersing him in water or sprinkling it on him at his christening ceremony.
156
Sibghah means, dye or colour; kind or mode or nature of a thing; religion; code of laws; baptism. Sibghatullah signifies God’s religion; the nature with which God has endowed men (Aqrab). Religion is so called because it colours a man like a dye or colour. Sibghah is used here as an object of a verb which is understood. According to Arabic Grammar, sometimes when it is intended strongly to induce a person to do a certain thing, the verb is omitted and only the object is mentioned. Therefore, words like Na’khudhu (we have adopted) or Nattabi‘u (we have followed) will be taken as understood, and the clause would mean, "we have adopted or we have followed the religion which God wishes us to adopt or follow."
وَشَجَرَۃً تَخۡرُجُ مِنۡ طُوۡرِ سَیۡنَآءَ تَنۡۢبُتُ بِالدُّہۡنِ وَصِبۡغٍ لِّلۡاٰکِلِیۡنَ
یہ زیتون کے درخت کا ذکر ہے جس میں سے تیل بھی نکلتا ہے اور جسے بطور طعام کے بھی استعمال کیا جاتا ہے۔
The words, "Mount Sinai", remind us of the following great prophecy of the Bible:
'The Lord came from Sinai, and rose from Seir unto them; He shined forth from Mount Paran and he came with ten thousands of saints; from his right hand went a fiery law for them' (Deut. 33:2). See also "Once to Sinai" by H.F. Prescott.
Commentary:
The verse embodies yet another instance of God’s bountiful provision for the physical needs of man. The words 'Mount Sinai', however, draw attention to the fact that if God has made provision for man’s physical needs, He has not neglected to make similar provision for his spiritual needs and He has been doing so from time immemorial. The verse reminds us of the great prophecy of the Bible which is to the effect: "The Lord came from Sinai, and rose from Seir unto them; He shined forth from Mount Paran and he came with ten thousands of saints: from his right hand went a fiery law for them" (Deut. 33:2). The prophecy refers to the advent of Moses, the appearance of Jesus from Seir and to the coming of the Holy Prophet of Islam with a fiery Law. The Holy Prophet actually had ten thousand Companions with him when he entered Mecca as a conqueror. As to the identity of Paran see 2:130.
About the tree referred to in the verse which springs from Mount Sinai and produces oil the following extract may be read with interest:
The well lying to the east of the Church, and traditionally that from which Moses drew up for the daughters of Jethro, was sufficient to supply the domestic needs of the monks and their guests; the water of the other, led by channels in the rock and carefully disposed pipes down through the sloping garden, made that a fertile and pleasant place, with grass and vegetable plots, rows of salad herbs, and the shade of many fruit trees—apple and pear, grapevines, oranges, figs and almonds, as well as so great a number of olive trees that, together with those in a more distant garden, they produced enough oil for the culinary use of the monastery, and for the multitude of lamps which hung in their Church. ("Once To Sinai" by H. F. M. Prescott).
2
یہ زیتون کے درخت کا ذکر ہے جس میں سے تیل بھی نکلتا ہے اور جسے بطور طعام کے بھی استعمال کیا جاتا ہے۔
2525
Commentary:
The verse embodies yet another instance of God’s bountiful provision for the physical needs of man. The words 'Mount Sinai', however, draw attention to the fact that if God has made provision for man’s physical needs, He has not neglected to make similar provision for his spiritual needs and He has been doing so from time immemorial. The verse reminds us of the great prophecy of the Bible which is to the effect: "The Lord came from Sinai, and rose from Seir unto them; He shined forth from Mount Paran and he came with ten thousands of saints: from his right hand went a fiery law for them" (Deut. 33:2). The prophecy refers to the advent of Moses, the appearance of Jesus from Seir and to the coming of the Holy Prophet of Islam with a fiery Law. The Holy Prophet actually had ten thousand Companions with him when he entered Mecca as a conqueror. As to the identity of Paran see 2:130.
About the tree referred to in the verse which springs from Mount Sinai and produces oil the following extract may be read with interest:
The well lying to the east of the Church, and traditionally that from which Moses drew up for the daughters of Jethro, was sufficient to supply the domestic needs of the monks and their guests; the water of the other, led by channels in the rock and carefully disposed pipes down through the sloping garden, made that a fertile and pleasant place, with grass and vegetable plots, rows of salad herbs, and the shade of many fruit trees—apple and pear, grapevines, oranges, figs and almonds, as well as so great a number of olive trees that, together with those in a more distant garden, they produced enough oil for the culinary use of the monastery, and for the multitude of lamps which hung in their Church. ("Once To Sinai" by H. F. M. Prescott).
1990
The words, "Mount Sinai", remind us of the following great prophecy of the Bible:
'The Lord came from Sinai, and rose from Seir unto them; He shined forth from Mount Paran and he came with ten thousands of saints; from his right hand went a fiery law for them' (Deut. 33:2). See also "Once to Sinai" by H.F. Prescott.