ROOT س ر ب
4 verses • 4 derived words
📖 Lane's Lexicon
Classical definitions for root سرب
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 4 verses containing words derived from "s r b".
سَوَآءٌ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ
The overt or covert plans of the Holy Prophet’s enemies cannot succeed because God, Who knows them all, is his Helper and Protector.
Commentary:
The enemies of the Holy Prophet employed two kinds of plans to bring about his defeat. Sometimes they publicly threatened him with destruction, and at other times they hatched secret plots against him. Sometimes they attacked him in broad daylight and sometimes they attacked him in the darkness of the night. In reply to all these foul attempts the Quran warns the Prophet’s enemies that by offering opposition to him they are really opposing God. Their overt or covert plans against him cannot succeed because God, Who knows all their secret and open designs, is his Helper and Protector.
1622
Commentary:
The enemies of the Holy Prophet employed two kinds of plans to bring about his defeat. Sometimes they publicly threatened him with destruction, and at other times they hatched secret plots against him. Sometimes they attacked him in broad daylight and sometimes they attacked him in the darkness of the night. In reply to all these foul attempts the Quran warns the Prophet’s enemies that by offering opposition to him they are really opposing God. Their overt or covert plans against him cannot succeed because God, Who knows all their secret and open designs, is his Helper and Protector.
1426
The overt or covert plans of the Holy Prophet’s enemies cannot succeed because God, Who knows them all, is his Helper and Protector.
فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًا
یعنی جب موسوی مسیحی زمانہ آنحضرت صلی اللہ علیہ وسلم کے زمانہ سے ملا تو موسوی قوم اور عیسوی قوم نے اپنی عبادت گاہوں کی اصل غرض کو بھلا دیا اور جب مسیحی قوم سے عبادت کی غرض کھوئی گئی تو آسمان کے فرشتوں نے سمجھ لیا کہ اب آخری موعود کا زمانہ آگیا ہے اور وہ خداتعالیٰ کے حکم سے محمد رسول اللہ صلی اللہ علیہ وسلم پر نازل ہونے لگ گئے۔
عبادت گاہ کا مفہوم ہم نے حُوْت سے نکالا ہے جسے اگر خواب یا کشف میں دیکھا جائے تو اس کے معنے نیک لوگوں کی عبادت گاہ کے ہوتے ہیں۔
مچھلی حُوْت کا ترجمہ ہے جس کی تعبیر ہم اوپر لکھ آئے ہیں۔
Hut when seen in a vision denotes houses of worship of the righteous people (Ta‘tirul-Anam). In this sense of the word the expression, when they reached the place where the two seas met, they forgot their fish, signifies that at the time when the Mosaic and the Islamic Dispensations would meet, i.e. when Mosaic Dispensation would cease to function and the Islamic Dispensation would come into force, true righteousness would depart from among the followers of Moses and Jesus, and would henceforward become the special mark of the followers of the new Dispensation (48:30).
Important Words:
سربا (going away swiftly) is derived from سرب. They say سرب الماء i.e. the water flowed. سرب الرجل means, the man went at random. سرب فی الارض means, he went away in the land. سرب (sarabun) means, going away swiftly, a subterranean excavation; a habitation beneath the earth having a passage through it; the burrow or hole of a wild animal; the den of a lion. The Quranic expression فاتخذ سبیله فی البحر سربا means, it (the fish) took its way into the sea swiftly, etc. (Lane & Aqrab).
Commentary:
حوت (fish) when seen in a vision denotes the houses of worship of righteous people (Ta‘tirul-Anam). In this sense of the word the expression, when they reached the place where the two seas met, they forgot their fish, means that at the time when the Mosaic and the Islamic Dispensations met, i.e. when Mosaic Dispensation ceased to function and the Islamic Dispensation came into force, true righteousness would depart from among the followers of Moses and Jesus and would henceforward become the special mark of the followers of the new Dispensation (48:30). The verse under comment also shows that the Islamic Dispensation was, in fact, a continuation of the Mosaic Dispensation. Being two consecutive parts of God’s eternal guidance, no such thing as the "junction of two seas" existed in the time of Moses.
1
یعنی جب موسوی مسیحی زمانہ آنحضرت صلی اللہ علیہ وسلم کے زمانہ سے ملا تو موسوی قوم اور عیسوی قوم نے اپنی عبادت گاہوں کی اصل غرض کو بھلا دیا اور جب مسیحی قوم سے عبادت کی غرض کھوئی گئی تو آسمان کے فرشتوں نے سمجھ لیا کہ اب آخری موعود کا زمانہ آگیا ہے اور وہ خداتعالیٰ کے حکم سے محمد رسول اللہ صلی اللہ علیہ وسلم پر نازل ہونے لگ گئے۔
عبادت گاہ کا مفہوم ہم نے حُوْت سے نکالا ہے جسے اگر خواب یا کشف میں دیکھا جائے تو اس کے معنے نیک لوگوں کی عبادت گاہ کے ہوتے ہیں۔
2
مچھلی حُوْت کا ترجمہ ہے جس کی تعبیر ہم اوپر لکھ آئے ہیں۔
2102
Important Words:
سربا (going away swiftly) is derived from سرب. They say سرب الماء i.e. the water flowed. سرب الرجل means, the man went at random. سرب فی الارض means, he went away in the land. سرب (sarabun) means, going away swiftly, a subterranean excavation; a habitation beneath the earth having a passage through it; the burrow or hole of a wild animal; the den of a lion. The Quranic expression فاتخذ سبیله فی البحر سربا means, it (the fish) took its way into the sea swiftly, etc. (Lane & Aqrab).
Commentary:
حوت (fish) when seen in a vision denotes the houses of worship of righteous people (Ta‘tirul-Anam). In this sense of the word the expression, when they reached the place where the two seas met, they forgot their fish, means that at the time when the Mosaic and the Islamic Dispensations met, i.e. when Mosaic Dispensation ceased to function and the Islamic Dispensation came into force, true righteousness would depart from among the followers of Moses and Jesus and would henceforward become the special mark of the followers of the new Dispensation (48:30). The verse under comment also shows that the Islamic Dispensation was, in fact, a continuation of the Mosaic Dispensation. Being two consecutive parts of God’s eternal guidance, no such thing as the "junction of two seas" existed in the time of Moses.
1705
Hut when seen in a vision denotes houses of worship of the righteous people (Ta‘tirul-Anam). In this sense of the word the expression, when they reached the place where the two seas met, they forgot their fish, signifies that at the time when the Mosaic and the Islamic Dispensations would meet, i.e. when Mosaic Dispensation would cease to function and the Islamic Dispensation would come into force, true righteousness would depart from among the followers of Moses and Jesus, and would henceforward become the special mark of the followers of the new Dispensation (48:30).
وَٱلَّذِينَ كَفَرُوٓا۟ أَعْمَٰلُهُمْ كَسَرَابٍۭ بِقِيعَةٍ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمْ يَجِدْهُ شَيْـًٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥ ۗ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
14:19.
14:19.
14:19.
Important Words:
سراب (mirage) is derived from سرب. They say سرب الماء i.e. the water flowed. سرب الرجل means, the man went at random. سرابmeans, anything which on account of the heat of the sun in the middle of the day appears as if it is water reflecting buildings and trees, etc. mirage. The Arabs say ھو أخدع من السراب i.e. he is more deceptive than mirage (Aqrab).
قیعة (plain) is derived from قاع which means, he desisted, etc. قیعة is syn. with قاع and means, even place, plain or level land that produces nothing, low and free from mountains and herbage (Lane & Mufradat). See 20:107.
Commentary:
See next verse.
a
14:19.
a
14:19.
2621
Important Words:
سراب (mirage) is derived from سرب. They say سرب الماء i.e. the water flowed. سرب الرجل means, the man went at random. سرابmeans, anything which on account of the heat of the sun in the middle of the day appears as if it is water reflecting buildings and trees, etc. mirage. The Arabs say ھو أخدع من السراب i.e. he is more deceptive than mirage (Aqrab).
قیعة (plain) is derived from قاع which means, he desisted, etc. قیعة is syn. with قاع and means, even place, plain or level land that produces nothing, low and free from mountains and herbage (Lane & Mufradat). See 20:107.
Commentary:
See next verse.
c
14:19.
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
یعنی کفار کی حکومتیں اور تنظیمیں توڑ دی جائیں گی۔
یعنی آخری زمانہ میں دور دور سے لوگ بادشاہوں کا ذکر پڑھیں گے مگر جب قریب جائیں گے تو بادشاہت ایک سراب معلوم ہوگی یعنی کھل جائے گا کہ بادشاہ صرف نام کے ہیں ورنہ عوام ان پر بھی حکومت کر رہے ہیں اور قانون نے ان کو پابند کر رکھا ہے اور اگر اس آیت کو دینی انتظام کے متعلق سمجھا جائے تو اس کے معنے یہ ہوں گے کہ اللہ تعالیٰ تو روحانی علماء کو پہاڑ بنائے گا لیکن جب کبھی بھی عوام دین کی ترقی کے لئے کوئی کوشش کریں گے علمائِ ُسوء ان کے رستہ میں آجائیں گے اور ان کی تدبیروں کو ناکام کر دیں گے اور مومن لوگ حیران ہو جائیں گے کہ ہم تو سمجھتے تھے کہ ان کے آنے سے دین ترقی کر جائے گا مگر دین
18:48; 52:11; 81:4.
The verse means that (1) men of power and position will lose their authority and influence. (2) Before the onrush of the conquests of Islam great and firmly-founded empires will crumble like mounds of loose sand and will disappear so completely that it would seem that their erstwhile existence was only an optical illusion.
18:48; 52:11; 81:4.
Commentary:
The verse signifies that men of power and position will lose their authority or influence; or that before the onrush of the conquests of Islam, great and firmly established empires will crumble like mounds of loose sand and will disappear so completely that it would seem that their erstwhile existence was only an optical illusion.
g
18:48; 52:11; 81:4.
1576
这节经文的意思是: (1) 有权有势的人们将失去他们的权威和影响; (2) 在伊斯兰教的征服的冲击之下, 根深蒂固的强大统治将像一盘散沙那样崩溃, 并彻底消失, 因此它们原来的存在似乎只在瞬息之间。
2
یعنی کفار کی حکومتیں اور تنظیمیں توڑ دی جائیں گی۔
3
یعنی آخری زمانہ میں دور دور سے لوگ بادشاہوں کا ذکر پڑھیں گے مگر جب قریب جائیں گے تو بادشاہت ایک سراب معلوم ہوگی یعنی کھل جائے گا کہ بادشاہ صرف نام کے ہیں ورنہ عوام ان پر بھی حکومت کر رہے ہیں اور قانون نے ان کو پابند کر رکھا ہے اور اگر اس آیت کو دینی انتظام کے متعلق سمجھا جائے تو اس کے معنے یہ ہوں گے کہ اللہ تعالیٰ تو روحانی علماء کو پہاڑ بنائے گا لیکن جب کبھی بھی عوام دین کی ترقی کے لئے کوئی کوشش کریں گے علمائِ ُسوء ان کے رستہ میں آجائیں گے اور ان کی تدبیروں کو ناکام کر دیں گے اور مومن لوگ حیران ہو جائیں گے کہ ہم تو سمجھتے تھے کہ ان کے آنے سے دین ترقی کر جائے گا مگر دین
c
18:48; 52:11; 81:4.
4538
Commentary:
The verse signifies that men of power and position will lose their authority or influence; or that before the onrush of the conquests of Islam, great and firmly established empires will crumble like mounds of loose sand and will disappear so completely that it would seem that their erstwhile existence was only an optical illusion.
e
18:48; 52:11; 81:4.
3229
The verse means that (1) men of power and position will lose their authority and influence. (2) Before the onrush of the conquests of Islam great and firmly-founded empires will crumble like mounds of loose sand and will disappear so completely that it would seem that their erstwhile existence was only an optical illusion.