ROOT ص خ ر
3 verses • 3 derived words
📖 Lane's Lexicon
Classical definitions for root صخر
Morphology Tree
Lemmas and their derived stems found in the Quran.
صَخۡرَۃ
LemmaOccurrences in Quran
Found 3 verses containing words derived from "S k h r".
قَالَ اَرَءَیۡتَ اِذۡ اَوَیۡنَاۤ اِلَی الصَّخۡرَۃِ فَاِنِّیۡ نَسِیۡتُ الۡحُوۡتَ وَمَاۤ اَنۡسٰٮنِیۡہُ اِلَّا الشَّیۡطٰنُ اَنۡ اَذۡکُرَہٗ ۚ وَاتَّخَذَ سَبِیۡلَہٗ فِی الۡبَحۡرِ عَجَبًا
یعنی جب ترقی کے سامان پیدا ہونے پر قوم عیش و آرام میں مشغول ہوئی تو عبادت گاہ کی حقیقی غرض ہاتھ سے جاتی رہی۔
Sakhrah in the language of dreams and visions denotes 'a life of vice and sin.' So the expression, when we betook ourselves to the rock, signifies that when the two seas would meet, i.e. when the Mosaic Dispensation would come to an end and a new Prophet and a new Dispensation would appear, the Jews and Christians would be sunk into a life of sin and iniquity. The words, it took its way into the sea in a marvellous manner signify that true piety and worship of God would take leave of these peoples.
Commentary:
The pronouns in the expressions, "their fish" (v. 62), "they had gone further" (v. 63) and "we betook ourselves" obviously do not refer to Moses and Jesus because they did not live in the time of the Holy Prophet but to their respective peoples.
صخرة (rock) in the language of dreams and visions denotes "a life of vice and sin." So the expression, when we betook ourselves to the rock, means that when the two seas met i.e. when the Mosaic Dispensation came to an end and a new Prophet and a new Dispensation appeared, then Jews and Christians would be sunk in a life of sin and iniquity.
The words, it took its way into the sea in a marvellous manner, signify that true piety and worship of God would take leave of these people and would become the special mark of another people (the followers of Islam) who would become heirs to Divine favours.
The incident of the fish unmistakably points to the whole affair being a vision because when Moses and his young companion were pursuing their journey with the fish as their guide it was not possible for them to forget it.
4
یعنی جب ترقی کے سامان پیدا ہونے پر قوم عیش و آرام میں مشغول ہوئی تو عبادت گاہ کی حقیقی غرض ہاتھ سے جاتی رہی۔
2104
Commentary:
The pronouns in the expressions, "their fish" (v. 62), "they had gone further" (v. 63) and "we betook ourselves" obviously do not refer to Moses and Jesus because they did not live in the time of the Holy Prophet but to their respective peoples.
صخرة (rock) in the language of dreams and visions denotes "a life of vice and sin." So the expression, when we betook ourselves to the rock, means that when the two seas met i.e. when the Mosaic Dispensation came to an end and a new Prophet and a new Dispensation appeared, then Jews and Christians would be sunk in a life of sin and iniquity.
The words, it took its way into the sea in a marvellous manner, signify that true piety and worship of God would take leave of these people and would become the special mark of another people (the followers of Islam) who would become heirs to Divine favours.
The incident of the fish unmistakably points to the whole affair being a vision because when Moses and his young companion were pursuing their journey with the fish as their guide it was not possible for them to forget it.
1707
Sakhrah in the language of dreams and visions denotes 'a life of vice and sin.' So the expression, when we betook ourselves to the rock, signifies that when the two seas would meet, i.e. when the Mosaic Dispensation would come to an end and a new Prophet and a new Dispensation would appear, the Jews and Christians would be sunk into a life of sin and iniquity. The words, it took its way into the sea in a marvellous manner signify that true piety and worship of God would take leave of these peoples.
یٰبُنَیَّ اِنَّہَاۤ اِنۡ تَکُ مِثۡقَالَ حَبَّۃٍ مِّنۡ خَرۡدَلٍ فَتَکُنۡ فِیۡ صَخۡرَۃٍ اَوۡ فِی السَّمٰوٰتِ اَوۡ فِی الۡاَرۡضِ یَاۡتِ بِہَا اللّٰہُ ۚ اِنَّ اللّٰہَ لَطِیۡفٌ خَبِیۡرٌ
一切善或恶的行为都不会没有结果的。它会留下永久的痕迹。50:19节经文所讲的就是这一伟大的真理。
No action, good or bad, goes vain. It leaves its permanent imprint. It is to this great truth that reference has also been made in 50:19.
Commentary:
The verse points to an important law of nature, viz. that no action, good or bad, is in vain. It leaves its permanent imprint. It is to this great truth that reference has also been made in 50:19.
1008
一切善或恶的行为都不会没有结果的。它会留下永久的痕迹。50:19节经文所讲的就是这一伟大的真理。
3043
Commentary:
The verse points to an important law of nature, viz. that no action, good or bad, is in vain. It leaves its permanent imprint. It is to this great truth that reference has also been made in 50:19.
2308
No action, good or bad, goes vain. It leaves its permanent imprint. It is to this great truth that reference has also been made in 50:19.
وَثَمُوۡدَ الَّذِیۡنَ جَابُوا الصَّخۡرَ بِالۡوَادِ
7:75; 26:150.
7:75; 26:150.
a
7:75; 26:150.
a
7:75; 26:150.
4714
Commentary:
See 7:75 & 11:62.
a
7:75; 26:150.