[1]
حَاذَ الإِبِلَ , aor.
يَحُوذُ, (S, A, L,) inf. n.
حَوْذٌ,
(S, L, K,)
He drove the camels quickly; (S, L,
K;) as also ↓
أَحْوَذَهَا, (S, L,) inf. n.
إِحْوَاذٌ: (K:)
or
violently; (M, L;) like
حَازَهَا, inf. n.
حَوْزٌ:
(L:) or
roughly: (B:) or
he drove the camels to
water; like
حازها. (A. TA.) ―
2-b2- Also
He collected the camels together to drive them. (L.)
―
2-b3- And
حُذْتُ الإِبِلَ and
حِذْتُهَا,
I mastered, or
gained the mastery over, the camels: two forms
of the verb mentioned by Zj and IKtt and others,
as coordinate to
قَالَ and
خَافَ. (MF, TA.) And
حاذ الحِمَارُ أُتُنَهُ The he-ass gained the mastery
over his she-asses, and collected them together;
like
حازها: (L:) [and so
جَانِبَيْهَا ↓
أَحْوَذَ:] Lebeed says,
(??)
(??)
[
When they became collected together, and he
gained the mastery over their flanks, or]
drew
them together so that not one of them escaped him,
[
and brought them to the watering-place, gal-
(??)
crooked legs; for] by
عوج he
(??) (S, L.) ―
2-b4- And [hence,]
(??) n. as above; (L;) and ↓
اِسْتَحْوَذَ
عَلَيْهِ, (S, A, L, K, *) and
استحاذ; (S, L;)
He
overcame, mastered, or
gained the mastery over,
him, or
it: (S, A, L, K:) [like
حازهُ.] You say,
عَلَى كَذَا ↓
استحوذ He mastered such a thing;
gained the mastery over it; gained possession
of it. (L.)
عَلَيْهِمُ الشَّيْطَانُ ↓
استحوذ [in the Kur
[viii. 20] means
The devil hath overcome them, or
gained the mastery over them: (S, L:) or
hath
gained the mastery over their hearts: (Th, L:) or
hath gained the mastery over them, and inclined
them to that which he desired of them: (Msb:)
or
drove them, having gained the mastery over
them. (B.) And
عَلَيْكُمْ ↓
أَلَمْ نَسْتَحْوِذْ [in the Kur
iv. 140],
Did we not acquire the mastery over
your affairs, and gain possession of your affection?
(S, L:) or
did we not gain the mastery over you
by befriending and aiding you? (Aboo-Ishák,
L:) or
did we not overcome you, and have it in
our power to slay you? (Bd.) AZ says that in
all verbs coordinate to
استحوذ, the original letters
of the root may be preserved: that the Arabs say
اِسْتَصَابَ and
اِسْتَصْوَبَ, and
اِسْتَجَابَ and
اِسْتَجْوَبَ:
and that their doing so is agreeable with a rule
constantly obtaining with them. (S.) The grammarians say that he who says
حَاذَ, aor.
يَحُوذُ,
says only
استحاذ; and he who says
أَحْوَذَ, says in
like manner
استحوذ. (L.) ―
2-b5- Also
حاذ, aor.
يَحُوذُ, (L,) inf. n.
حَوْذٌ, (L, K,)
He guarded,
kept, kept safely, protected, took care of, or
minded, [a person, or thing;] syn.
حَاطَ, (L,)
inf. n.
حَوْطٌ. (L, K.) And
حاذ عَلَيْهِ, (L,) inf. n.
حَوْذٌ; (K;) and ↓
أَحْوَذَ, inf. n.
إِحْوَاذٌ; (TA:)
(??)
thighs: pl.
آحَاذٌ. (Ham p. 443.) They say,
أَنْقَعُ اللَّبَنِ مَاوَلِىَ حَاذَىِ النَّاقَةِ [
The most thirstquenching of milk is that which is next to the
hinder parts of the two thighs of the she-camel]:
i. e., when it is fresh-drawn, without her having
been previously sucked by a young one. (TA.
[But the first word, there, is
انفع, which I regard
as a mistranscription.])