[1]
أَزَّتِ القِدْرُ , (S, K,) or البُرْمَةُ, (A,) aor
تَؤُزُّ (S,
K) and
تَئِزُّ , (K,) inf. n. أَزِيزٌ (S, A, K) and أَزٌّ and
أَزَازٌ, (K,) The cooking-pot made a sound in boiling:
(S, accord. to an explanation there given of the
inf. n.; and A:) or boiled: (S:) or boiled vehemently; (K;) as also ↓ ائتزّت [written with the
disjunctive alif اِيتَزَّت], (S, K,) inf. n. ٱئْتِزَازٌ; (S;)
and ↓ تأزّت, (K,) inf. N. تَأَزُّزٌ: (TA:) or all signify
it boiled not vehemently. (K.) It is said in a trad.,
كَانَ يُصَلِّى وَلِجَوْفِهِ أَزِيزٌ كَأَزِيزِ ٱلْمِرْجَلِ مِنَ ٱلْبُكَآءِ
(tropical:) [He used to pray, his inside making a sound
like the sound of the boiling of the cooking-pot, by
reason of weeping]: (S, A, Mgh:) this is said of
Mohammad: ازيز meaning boiling, or the sound
thereof. (Mgh.) ―
2-b2- أَزَّتِ السَّحَابَةُ The cloud made
a sound from afar. (K.) [In this instance, the
TA assigns only one form to the aor., namely
تَئِزُّ ,
and gives only أَزٌّ and أَزِيزٌ as inf. ns.] أَزِيزٌ signifies
The sounding of thunder; (S, A;*) and of a millstone. (A.) You say, هَالَنِى أَزِيزُ الرَّعْدِ [The
sounding of the thunder terrified me]: and صَدَّعَنِى
أَزِيزُ الرَّحَى [The sounding of the mill-stone made
my head to ache]. (A, TA.) ―
2-b3- Also, inf. n. أَزِيزٌ,
It flamed, or blazed, like fire in firewood, and
was in motion, or in a state of commotion. (AO.) ＝
1-A2- أَزَّ بِالقِدْرِ, [aor.
يَئِزُّ ,] inf. n. أَزٌّ, He kindled a fire,
or made it to burn or to burn fiercely, beneath
the cooking-pot, in order that it might boil: or
you say, أَزَّ القِدْرَ, inf. n. as above, meaning he
collected firewood beneath the cooking-pot so that
the fire flamed, or blazed: and he made the fire
to flame, or blaze, beneath the cooking-pot. (TA.)
And أَزَّ النَّارَ, (K,) aor.
يَؤُزُّ , inf. n. أَزٌّ, (TA,) He
kindled the fire, or made it to burn or to burn
fiercely. (K, TA.) ―
2-b2- أَزَّ الشَّىْءَ, (K,) aor.
يَؤُزُّ , inf. n.
أَزٌّ and أَزِيزٌ, (TA,) He put the thing into a state
of violent motion or commotion: (ISd, K:) so
accord. to IDrd: (ISd:) but Ibráheem El-Harbee explains أَزٌّ only as signifying the act of
moving. (TA.) ―
2-b3- أَزَّهُ, (A, TA,) aor.
يَؤُزُّ , (TA,)
inf. n. أَزٌّ, (S, TA,) He put him in motion; disquieted him; (A,* TA;) stirred up, roused, or
provoked, him; and incited, urged, or instigated,
him; (S,* A,* TA;) عَلَى كَذَا to do such a thing.
(A, TA.*) It is said in the Kur [xix. 83],
أَلَمْ تَرَ أَنّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الكَافِرِينَ تَؤُزُّهُمْ أَزًّا
Seest thou not that we have sent the devils against
the unbelievers inciting them strongly to acts of
disobedience? (S, TA.) Or أَزٌّ signifies The inciting a man to do a thing by artifice, or cunning,
and gentleness. (El-Harbee.)