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LEMMA

ذَكَرَ

Appears 4 times in Quran

📖 Lane's Lexicon

Classical definitions for root ذكر

[1] ذَكَرَهُ , [aor. ذَكُرَ ,] inf. n. ذِكْرَى, (S, A, Msb,) which is fem., (Msb,) and imperfectly decl., (S,) and ذِكْرٌ (A, K) [and ذُكْرٌ, or, accord. to EtTebreezee, (Ham p. 26,) the latter of these two but not the former, or, as is said in the Msb., both are properly substs., and a distinction is made between them, as will be shown below,] and تَذْكَارٌ, (K,) He preserved it in his memory: (K, * TA:) he remembered it; (S, A;) as also ذَكَرَهُ بِقَلْبِهِ [to distinguish it from ذَكَرَ in a sense afterwards to be explained], (S, Msb,) and ↓ تذكّرهُ; (S, A;) and ↓ اِدَّكَرَهُ (S, K, TA,) originally اِذْتَكَرَهُ (S,) and اِذَّكَرَهُ (TA, and so in the CK,) and اِذْدَكَرَهُ (K,) and ↓ استذكرهُ, (AZ, K,) signify the same as تذكّرهُ (K) [as explained above]: ↓ تذكّرهُ signifies also he became reminded of it; (Msb;) [and so ↓ ادّكرهُ and its variations: and ↓ استذكرهُ seems properly to signify, as also ↓ تذكرّهُ, he recollected it; or called it to mind: and he sought to remember it: and ↓ استذكر and ↓ تذكّر used intransitively, he sought, or endeavoured, to remember.] You say, ذَكَرْتُ الشَّىْءَ بَعْدَ النِّسْيَانِ [I remembered the thing after forgetting]: (S:) and ذَكَرْتُ المَنْسِىَّ and ↓ تَذَكَّرْتُهُ [I remembered the thing forgotten, and I became reminded of it, or I recollected it]: (A:) and ادّكر ↓ بَعْدَ أَمَهٍ, occurring in the Kur [xii. 45, accord. to one reading of the last word], means He remembered [or became reminded] after forgetting. (S) And رَبَطَ فِى إِصْبَعِهِ خَيْطًا يَسْتَذْكِرُ ↓ بِهِ حَاجَتِهِ [He tied upon his finger a thread or string, seeking to remember, or recollect, or call to mind, thereby the thing that he wanted: such a thread or string is commonly called رَتِيمَةٌ:]: (AZ:) and ↓ استذكر is used alone with the like signification [i. e. He sought to remember]: and also signifies He studied a book and preserved it in his memory, accord. to the K; but accord. to other lexicons, he studied a thing in order to remember it, or preserve it in his memory: (TA:) you say, استذكر ↓ بِدِرَاسَتِهِ He sought to remember by his studying of a book. (A.) ― 2-b2- ذَكَرَ حَقَّهُ, (K,) inf. n. ذِكْرٌ (TA,) He was mindful of his right, or claim; and did not neglect it. (K.) Agreeably with this explanation, the words in the Kur [ii. 231, &c.,] وَٱذْكُرُوا نِعْمَةَ ٱللّٰهِ عَلَيْكُمْ have been rendered And be ye mindful of, and neglect not to be thankful for, the favour of God conferred upon you: like as an Arab says to his companion, اُذْكُرْ حَقِّىعَلَيْكَ Be thou mindful of my claim upon thee; and neglect it not. (TA.) ― 2-b3- [In like manner also are explained the words] وَٱذْكُرُوا مَا فِيهِ in the Kur [ii. 60], And study ye what is in it, and forget it not: or think ye upon what is in it: or do ye what is in it. (Bd.) ― 2-b4- One says, مَا ٱسْمُكَ أَذْكُرْ, (Fs and Lb, and so in a copy of the K,) or أَذْكُرْهُ, (so in another copy of the K, and in the TA,) the hemzeh of أَذْكُرْ being disjunctive, (Lb, K,) [in the CK we find مَا اسمُكَ اَذْكِرْهُ بقطعِ الهَمْزَةِ مِنْ اَذْكَر, as though the reading were أَذْكَرْهُ with a disjunctive hemzeh from أَذْكَرَ, which is manifestly wrong,] and with fet-h, because it is the hemzeh of the first person of a triliteral [unaugmented] verb, and with the ر mejzoom, because it is the complement of an interrogative phrase: (Lb:) it is expressive of disapprobation, (Lb, K,) and means, Acquaint me with thy name: [or, lit., what is thy name?] I will remember it, or I will bear it in mind (اذكره): the conditional phrase [if thou tell it to me] is suppressed because unnecessary, on account of frequent usage of the saying, and because what remains is indicative of it: (Lb, MF:) the saying is a prov.; and is also related with the conjunctive hemzeh, [ٱذْكُرْ, or ٱذْكُرْ; in which case it is most appropriately rendered, What is thy name? Say: or Tell it] but the reading with the disjunctive hemzeh is that which is commonly known: (TA:) [for] ＝ 1-A2- ذَكَرَهُ, aor. ذَكُرَ , (TA,) inf. n. ذِكْرَى, fem., [and imperfectly decl,] (Msb,) and ذِكْرٌ and ذُكْرٌ, (TA,) [or the former of these two (which is the most common of all) but not the latter, or, as is said in the Msb, both are properly substs., and a distinction is made between them, as will be shown below,] also signifies He mentioned it; told it; related it; said it; (TA;) and so ذَكَرَهُ بِلِسَانِهِ [to distinguish it from ذَكَرَ in the first sense explained above]. (S, Msb.) You say ذَكَرْتُ لِفُلَانٍ حَدِيثَ كَذَاوَكَذَا I mentioned, or told, or related, to such a one the story of such and such things. (TA.) And ذَكَرَ ٱمْرَأُ بِمَا لَيْسَ فِيهِ [He mentioned, or spoke of, a man as having that attribute which was not in him]. (El-Jámi' es-Sagheer voce مَنْ) ― 2-b2- And ذَكَرَهُ (assumed tropical:) He magnified Him, namely, God; celebrated, lauded, or praised, Him; asserted his unity; (Zj;) [saying سُبْحَانَ ٱللّٰهِ, and الحَمْدُ لِلّٰهِ, and اَللّٰهُ أَكْبَرُ; or لَاإِلَاهَ إِلَّاٱللّٰهُ; or هُوَٱللّٰهُ; or the like.] ― 2-b3- [And, in like manner, (assumed tropical:) He spoke well of him, namely, a man; mentioned him with approbation; eulogized, praised, or commended, him: for ذَكَرَهُ بِالجَمِيلِ, or بِخَيْرٍ See ذِكْرٌ below.] ― 2-b4- Also, contr., [for ذَكَرَهُ بِالقَبِيحِ or بِشَرٍّ] (assumed tropical:) He spoke evil of him; men- tioned him with evil words; (Fr;) mentioned his vices, or faults; spoke evil of him behind his back, or in his absence, saying of him what would grieve him if he heard it, but saying what was true; or merely said of him what would grieve him: an elliptical expression in this and in the contrary sense; what is meant being known. (Zj.) One says to a man, لَئِنْ ذَكَرْتَنِى لَتَنْدَمَنَّ, meaning [Verily, if thou mention me] with evil words [thou will assuredly repent]: and in like manner the verb is used in the Kur xxi. 37 and 61: and 'Antarah says, لَاتَذْكُرِى فَرَسِى وَمَا أَطْعَمْتُهُ فَيَكُونَ جِلْدُكَ مِثْلَ جِلْدِ الأَجْرَبِ meaning Mention thou not reproachfully [my horse, and what I have given him for food, for, if thou do, thy skin will be like the skin of the scabby]: (Fr, T:) but AHeyth disallows this signification of the verb, and explains the saying of 'Antarah as meaning, Be not thou fond of mentioning my horse, and my preferring him before the family. (T, TA.) ― 2-b5- ذَكَرَ فُلَانَةَ, inf. n ذِكْرٌ, [expressly said to be] with kesr, [so in the CK, and I think it the right reading,] or ذَكْرٌ, [so in a MS. copy of the K, and in the TA,] with fet-h, [so in the TA,] He demanded such a one in marriage: or he addressed himself to demand her in marriage: (K:) [as though the mentioning a woman implied a desire to demand her in marriage:] it occurs in one of these two senses in a trad. (TA.) ＝ 1-A3- ذَكَرَهُ, inf. n. ذَكْرٌ, with fet-h, He struck him upon his penis. (K.)

Derived Stems (440)

ٱذْكُرْ ذَكَرَ ذَكَرُ ذُكِرَ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ تَذْكُرُ يُذْكَرَ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ ذَكَرَ ذُكِرَ ذَكَرَ ذَكَرُ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ ذَكَرَ ذَكَرُ تَذْكُرُ يَذْكُرُ ٱذْكُر ذُكِرَ نَذْكُرَ ٱذْكُرِ يُذْكَرَ ذَكَرَ ذُكِرَ ذَكَرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ تَذْكُرُ يُذْكَرَ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ يُذْكَرَ ذُكِرَ ذَكَرَ ذَكَرُ تَذْكُرُ يَذْكُرُ ٱذْكُر نَذْكُرَ يُذْكَرَ ٱذْكُرِ ذَكَرُ ذَكَرَ ذُكِرَ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ تَذْكُرُ يُذْكَرَ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُر نَذْكُرَ يُذْكَرَ ٱذْكُرِ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ يُذْكَرَ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ يُذْكَرَ ٱذْكُرُ ٱذْكُرُ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ يُذْكَرَ نَذْكُرَ ٱذْكُرُ ذَكَرْ أَذْكُرَ ذَكَرُ أَذْكُرْ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُر يُذْكَرَ ذَكَرَ ٱذْكُرِ نَذْكُرَ ذَكَرَ ذَكَرْ أَذْكُرَ أَذْكُرْ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ يُذْكَرَ ذَكَرُ ذُكِرَ ٱذْكُرُ نَذْكُرَ ٱذْكُرُ ذَكَرُ ذَكَرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ يُذْكَرَ ذُكِرَ ٱذْكُرُ ذَكَرَ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ ذَكَرُ يُذْكَرَ ٱذْكُرُ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر يُذْكَرَ نَذْكُرَ ٱذْكُرُ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ يُذْكَرَ ٱذْكُرُ ذُكِرَ ذَكَرَ ذَكَرُ تَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ يُذْكَرَ يَذْكُرُ ذَكَرُ ذَكَرَ ذُكِرَ ذَكَرْ أَذْكُرَ ٱذْكُرِ نَذْكُرَ يُذْكَرَ أَذْكُرْ ٱذْكُرُ يَذْكُرُ تَذْكُرُ ٱذْكُر ٱذْكُرُ ذَكَرْ ذُكِرَ أَذْكُرْ ذَكَرَ ذَكَرُ أَذْكُرَ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ ٱذْكُرْ يُذْكَرَ ٱذْكُرُ أَذْكُرْ ذَكَرْ ذُكِرَ ذَكَرَ ذَكَرُ أَذْكُرَ تَذْكُرُ ٱذْكُر نَذْكُرَ يَذْكُرُ ٱذْكُرْ ٱذْكُرِ ٱذْكُرُ ٱذْكُرْ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ نَذْكُرَ يُذْكَرَ ٱذْكُر ٱذْكُرْ ذَكَرَ ذُكِرَ ذَكَرُ تَذْكُرُ ٱذْكُر ٱذْكُرِ يُذْكَرَ ٱذْكُرُ يَذْكُرُ نَذْكُرَ ٱذْكُرُ ٱذْكُرْ ذَكَرْ ذُكِرَ أَذْكُرْ ذَكَرُ ذَكَرَ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ أَذْكُرَ يَذْكُرُ تَذْكُرُ ٱذْكُرْ ذَكَرُ ذُكِرَ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ ٱذْكُرُ ذَكَرَ ٱذْكُرُ ٱذْكُرْ ذُكِرَ ذَكَرُ تَذْكُرُ يَذْكُرُ نَذْكُرَ يُذْكَرَ ٱذْكُر ٱذْكُرْ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ ذُكِرَ ذَكَرَ ذَكَرُ تَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ ٱذْكُرِ ٱذْكُرْ ٱذْكُرُ ٱذْكُرْ يُذْكَرَ أَذْكُرَ ذَكَرَ ذَكَرْ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ يُذْكَرَ أَذْكُرْ ٱذْكُر ٱذْكُرْ ٱذْكُرُ ٱذْكُرِ ٱذْكُرْ ذَكَرَ ذَكَرُ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ ٱذْكُرُ يُذْكَرَ ذَكَرَ ذُكِرَ ذَكَرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ يَذْكُرُ يُذْكَرَ ٱذْكُرْ ٱذْكُرُ ٱذْكُرْ ذَكَرَ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ ٱذْكُرْ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ ٱذْكُرُ ٱذْكُرْ ذَكَرَ ذَكَرُ تَذْكُرُ ٱذْكُرِ نَذْكُرَ يُذْكَرَ يَذْكُرُ ٱذْكُر ٱذْكُرُ ذَكَرَ ذُكِرَ ذَكَرُ تَذْكُرُ يَذْكُرُ ٱذْكُر نَذْكُرَ يُذْكَرَ ذَكَرَ ذُكِرَ ذَكَرْ ذَكَرُ أَذْكُرَ أَذْكُرْ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ ٱذْكُرُ ٱذْكُرْ يُذْكَرَ ذَكَرَ ذَكَرْ ذَكَرُ ذُكِرَ أَذْكُرَ أَذْكُرْ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ ٱذْكُرُ ٱذْكُرْ ٱذْكُرُ ٱذْكُرْ ذَكَرَ ذَكَرُ ذَكَرْ أَذْكُرَ تَذْكُرُ يَذْكُرُ ٱذْكُرِ ٱذْكُر نَذْكُرَ يُذْكَرَ ذُكِرَ أَذْكُرْ ٱذْكُرُ ٱذْكُرْ ذَكَرَ ذَكَرْ أَذْكُرَ أَذْكُرْ ذَكَرُ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ يُذْكَرَ ٱذْكُرْ ٱذْكُرُ ذَكَرُ ذَكَرَ ذُكِرَ تَذْكُرُ يَذْكُرُ ٱذْكُر ٱذْكُرِ نَذْكُرَ يُذْكَرَ

Derived Words (30)

Words derived from the lemma "ذَكَرَ".

وَذَكَرَ
  • And remembers
  • and who remembers
وَيَذْكُرُوا۟
  • and may mention
تَذْكُرُوا۟
  • you may remember
وَٱذْكُرِ
  • And remember
  • So remember
وَٱذْكُرْنَ
  • And remember
فَسَتَذْكُرُونَ
  • So you will soon remember
فَٱذْكُرُوٓا۟
  • Remember, then
  • Remember, therefore
ذَكَرَهُۥ
  • pay heed to it
  • remember it
ذَكَرُوا۟
  • remember
لِّيَذْكُرُوا۟
  • that they might mention
يَذْكُرُ
  • mention of
  • remember
يَذْكُرُهُمْ
  • speak ill of them

Occurrences in Quran

Found 4 verses containing "ذَكَرَ".

33:22

لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا

English - Hazrat Molavi Sher Ali ra
Verily you have in the Prophet of Allah an excellent model, for him who fears Allah and the Last Day and who remembers Allah much.
74:56

فَمَن شَآءَ ذَكَرَهُۥ

English - Hazrat Molavi Sher Ali ra
Let him, then, who will, remember it.
80:13

فَمَن شَآءَ ذَكَرَهُۥ

English - Hazrat Molavi Sher Ali ra
So let him who desires pay heed to it —
87:16

وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ

English - Hazrat Molavi Sher Ali ra
And remembers the name of his Lord and offers Prayers.
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Salahthunderbolt, (Sa‘iqah), (Saihah)Religion‘ArshMosesCalamities (‘Adhab)Musa(as)Tongue (Lisan)helps the believersSatanHudaibiyahTaqdirQur’anPrisoners of Wardoes not compel in matters of faith View all →

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ج ح م ج ب ر ب ع د ث ب ي ب ا س ب ق ي ل ي س ص ب ح و ف ق م ي ر ب ش ر ص و ع ث م ن د س س ح س ب All roots →