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59. Al-Hashr
Verse 10

الحشر

Al-Hashr Surah 59

Verse 10

الحشر

The Exile • madinah

Context

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العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

English - Five Volume Translation

English - Short Commentary Translation

English - Topics

59:10

وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ ۚ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

English - Hazrat Molavi Sher Ali ^ra

And those who had established their home in this city before them and had accepted faith, love those who came to them for refuge, and find not in their breasts any desire for that which is given them (Refugees), but prefer the Refugees to themselves, even though poverty be their own lot. And whoso is rid of the covetousness of his own soul — it is these who will be successful.

English - Five Volume Translation

And for those who had established their home in this city and had accepted the faith before them, they love those who come to them for refuge, and find not in their breasts any desire for that which is given them (Refugees), but prefer the Refugees alone themselves, even though poverty be their own lot. And whoso is rid of the covetousness of his own soul—it is these who will be successful.[a] [4196]

64:17.

Important Words:

حاجة (desire) is derived from حاج which means, he was or became poor; he desired, sought or sought after. حاج و احتاج الیهmeans, he needed it. حاجة means, want, need, necessity; a thing wanted; an object of want; desire (Lane & Aqrab).

خصاصة (poverty) is inf. noun from خص which means, he was or became poor, in a state of poverty. خصاصة means, poverty, need; straightness or difficulty; an evil state or condition; thirst; hunger (Lane & Aqrab).

Commentary:

Whereas the preceding verse constituted an eloquent commentary on the sincerity and devotion of the Refugees (مھاجرین)to their faith, in that they left their hearths and homes for the sake of God and his Messenger, the verse under comment embodies a great testimonial to the spirit of self-sacrifice, hospitality and goodwill of the Helpers (انصار). The Refugees from Mecca came to the Helpers, deprived and denuded of all their possessions, and the latter received them with open arms and made them equal partners in their belongings. The bond of love and brotherhood which the Holy Prophet established between the Refugees and the Helpers, and to which this verse bears an eloquent testimony, stands unrivalled in the whole history of human relationships. The verse may have special reference to the Helpers having foregone their share in the spoils that accrued to Muslims from the Jewish tribe of Banu Nadir.

English - Short Commentary Translation

And for those who had established their home in this City and had accepted the Faith before them. They love those who come to them for refuge, and find not in their breasts any desire for that which is given them (the Refugees), but give preference to the Refugees above themselves, even though poverty be their own lot.[3023] Whoso is rid of the covetousness of his own soul—it is these [a]who will be successful;

64:17.

The words constitute a great testimonial to the spirit of self-sacrifice, hospitality and goodwill of the Ansar (Helpers). The Refugees (Muhajirin) from Mecca came to them, deprived and denuded of all their possessions, and they received them with open arms and made them equal partners in their belongings. The bond of love and brotherhood which the Holy Prophet established between the Refugees from Mecca and the Helpers of Medina and to which this verse bears an eloquent testimony, stands unrivalled in the whole history of human relationships.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

اور وہ لوگ جنہوں نے ان سے پہلے ہی گھر تیار کر رکھے تھے اور ایمان کو (دلوں میں) جگہ دی تھی وہ ان سے محبت کرتے تھے جو ہجرت کرکے ان کی طرف آئے اور اپنے سینوں میں اس کی کچھ حاجت نہیں پاتے تھے جو اُن (مہاجروں) کو دیا گیا اور خود اپنی جانوں پر دوسروں کو ترجیح دیتے تھے باوجود اس کے کہ انہیں خود تنگی درپیش تھی۔ پس جو کوئی بھی نفس کی خساست سے بچایا جائے تو یہی وہ لوگ ہیں جو کامیاب ہونے والے ہیں۔

French

Et pour ceux qui avaient établi domicile dans cette ville avant eux et avaient accepté la Foi, qui aiment ceux qui sont venus à eux pour chercher refuge, et ils ne trouvent dans leurs poitrines aucune envie pour ce qui est accordé aux Réfugiés, mais ils donnent préférence aux autres sur eux-mêmes, bien qu’ils soient eux-mêmes dans l’indigence. Et quiconque est débarrassé de la convoitise de sa propre âme – ce sont ceux-là qui prospéreront.

German

Und jene, die vor ihnen in der Stadt wohnten und im Glauben (beharrten), lieben jene, die bei ihnen Zuflucht suchten, und finden in ihrer Brust keinen Wunsch nach dem, was ihnen gegeben ward, sondern sehen (die Flüchtlinge gern) vor sich selber bevorzugt, auch wenn sie selbst in Dürftigkeit sind. Und wer vor seiner eigenen Habsucht bewahrt ist – das sind die Erfolgreichen.

Chinese

(同样地, 那些财产的一份归于) 原住于这个城市 (麦地纳), 在他们 (迁士) 迁来之前接受伊斯兰教信仰的人。他们喜爱迁移他们那里的人们, 他们不见自己的胸中对于所受赐予他们 (难民) 的东西, 有任何想望。即使他们也在匮乏景况中, 但宁愿先人后己。[1412]凡自身免除贪婪者, [a]他将是成功的人。

64:17.

这一句是帮助者(اَنْصَار, Ansar) 的好客、亲善和自我牺牲精神的明证。麦加来的教胞手无分文, 一贫如洗, 但他们张开双臂接待教胞, 让他们平分他们的财产。穆圣在麦加的教胞和麦地那的帮助者之间建立起来的情同手足的关系在人际关系的整个历史中无与伦比。这节经文很有说服力地证明这一点。

Italian

Ed è per coloro che avevano fissato la loro dimora in questa città e avevano accolto la fede prima di loro. Essi amano quanti cercano rifugio presso di loro, e non nutrono in petto alcun desiderio per ciò che è stato dato loro (ai profughi), ma danno la preferenza ad altri piuttosto che a sé stessi, anche se la povertà sia la loro sorte. Chiunque si libererà della cupidigia della propria anima, costui avrà successo.

Spanish

Y quienes habían establecido su casa en esta ciudad y habían aceptado la fe antes que ellos, aman a quienes acudieron a ellos pidiendo refugio, y no encuentran en sus corazones deseo alguno de lo que se les da a ellos (los refugiados), sino que prefieren a los demás a ellos mismos, aún cuando la privación sea su propia suerte. Pues quienes se libran de la avaricia de su propia alma sepan que son ellos los que serán bienaventurados.

اردو تفسیرِ صغیر

اور (اسی طرح وہ مال ان لوگوں کے لئے بھی ہے) جو مدینہ میں پہلے سے رہتے تھے اور (مہاجرین کے آنے سے پہلے) ایمان قبول کر چکے تھے اور ان سے محبت کرتے تھے جو ان کی طرف ہجرت کرکے آئے اور اپنے دلوں میں اس (مال) کی کوئی خواہش نہیں رکھتے تھے جو ان کو دیا گیا تھا اور وہ باوجود اس کے کہ خود غریب تھے مہاجرین کو اپنے نفسوں پر ترجیح دیتے تھے‘ اور جن لوگوں کو اپنے نفس کے بخل سے محفوظ رکھا جائے ایسے تمام لوگ بامراد ہونے والے ہیں۔

اردو ترجمہ مودودی

(اور وہ اُن لوگوں کے لیے بھی ہے) جو اِن مہاجرین کی آمد سے پہلے ہی ایمان لا کر دارالحجرت میں مقیم تھے یہ اُن لوگوں سے محبت کرتے ہیں جو ہجرت کر کے اِن کے پاس آئے ہیں اور جو کچھ بھی اُن کو دیدیا جائے اُس کی کوئی حاجت تک یہ اپنے دلوں میں محسوس نہیں کرتے اور اپنی ذات پر دوسروں کو ترجیح دیتے ہیں خواہ اپنی جگہ خود محتاج ہوں حقیقت یہ ہے کہ جو لوگ اپنے دل کی تنگی سے بچا لیے گئے وہی فلاح پانے والے ہیں

English - Sahih

And [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.

اردو ترجمہ احمد علی

اور وہ (مال) ان کے لیے بھی ہے کہ جنہوں نے ان سے پہلے (مدینہ میں) گھر اور ایمان حاصل کر رکھا ہے جو ان کے پاس وطن چھوڑ کرآتا ہے اس سے محبت کرتے ہیں اور اپنے سینوں میں اس کی نسبت کوئی خلش نہیں پاتے جو مہاجرین کو دیا جائے اور وہ اپنی جانوں پر ترجیح دیتے ہیں اگرچہ ان پر فاقہ ہو اور جو اپنے نفس کے لالچ سے بچایا جائے پس وہی لوگ کامیاب ہیں

English - Talal Itani

And those who settled (in) the home and (accepted) faith from before them love (those) who emigrated to them, and not they find in their breasts any want of what they were given but prefer over themselves, even though was with them poverty. And whoever is saved (from) stinginess (of) his soul, then those [they] (are) the successful ones.

Chinese Commentary ^*

Cross Refs:

64:17.

1412

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

And those who made their dwelling in the abode, and in belief, before them; love whosoever has emigrated to them, not finding in their breasts any need for what they have been given, and preferring others above themselves, even though poverty be their portion. And whoso is guarded against the avarice of his own soul, those -- they are the prosperers.

English - Maududi

It also belongs to those who were already settled in this abode (of Hijrah) having come to faith before the (arrival of the) Muhajirun (Emigrants). They love those who have migrated to them and do not covet what has been given them; they even prefer them above themselves though poverty be their own lot. And whosoever are preserved from their own greed, such are the ones that will prosper.

English - Ahmed Ali

Those who came to the city and to faith before them, love those who take refuge with them, and do not feel for themselves any need for what is given them, and give them preference over themselves even if they are indigent. Whoever preserves himself from his own greed will be prosperous.

English - Yusuf Ali

But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.

English - Five Volume Commentary ^*

Cross Refs:

64:17.

4196

Important Words:

Commentary:

English - Short Commentary Notes ^*

Cross Refs:

64:17.

3023

English - Pickthall

Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.

English - Muhammad Ali ^ra

And those who made their abode in the City and in faith before them love those who have fled to them, and find in their hearts no need of what they are given, and prefer (them) before themselves, though poverty may afflict them. And whoever is saved from the niggardliness of his soul, these it is that are the successful.

English - Sir Muhammad Zafrullah Khan ^ra

It is also for those who had established their home in Medina and had accepted the faith before the coming of the Refugees. They love those who come to them for refuge and do not hanker after that which is given to the Refugees, but give them preference over their own selves, even when they themselves are poor. Whoso is rid of the covetousness of his own mind, it is these who will be successful.

Discover Related

#Affection #Ansar / Helpers #Moral Traits / Selflessness #Success (Fauz), (Ghalabah)#Success (Falah), Believers, Obedient, Shall Achieve #War (Qital) / Spoils Of

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