Verse 58
The Ornaments of Gold • makkah
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Important Words:
یصدون (raise a clamour) is derived from صد. They say صدہ عن کذا, aorist یصد (yasuddu) i.e. he hindered him from such a thing; he turned him away from it. صد aorist یصد (yasiddu) means, he raised a clamour; he cried (Aqrab).
Commentary:
The main theme of this Surah, as already mentioned, is the Unity of God. The Surah condemns idolatry in very strong terms. But in the case of Jesus who is also worshipped as God by Christians, it has made an exception. Not only has it not condemned him but has actually mentioned his name with great respect. This invidious distinction (as it appeared to the Quraish of Mecca) between Jesus and their idols cut them to the quick. The verse under comment refers to this mortification of the Quraish. The exception made in case of Jesus needed some explanation. The explanation is given in the verses that follow.
The word مثلا signifying anything similar, like, equal to another (6:39), the verse, besides the meaning given in the text, may also signify that when the people of the Holy Prophet—the Muslims—are told that another person who would be like Jesus and would be his counterpart would be raised from among them to regenerate them and restore their lost spiritual glory, they, instead of being glad over this good tidings, raise a clamour. The verse may thus be taken as referring to the Second Coming of Jesus, which has taken place in the person of Ahmad, the Promised Messiah.
Sadda (Yasuddu) means, he hindered him from a thing; and Sadda (Yasiddu) means, he raised a clamour (Aqrab).