عَادٌ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "عَادٌ".
وَتِلْكَ عَادٌ ۖ جَحَدُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْا۟ رُسُلَهُۥ وَٱتَّبَعُوٓا۟ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ
Commentary:
The word تلك (these) points to the worldly greatness and grandeur of the tribe of ‘Ad. It has been used to hint that although the ‘Adites were a powerful people, yet when they behaved insolently and wickedly and rejected the Divine Messenger, they came to nought.
1440
Commentary:
The word تلك (these) points to the worldly greatness and grandeur of the tribe of ‘Ad. It has been used to hint that although the ‘Adites were a powerful people, yet when they behaved insolently and wickedly and rejected the Divine Messenger, they came to nought.
كَذَّبَتْ عَادٌ ٱلْمُرْسَلِينَ
7:66, 67.
قرآن کریم نے باربار ایک رسول کے انکار کو سب رسولوں کا انکار قرار دیا ہے جس سے اس طرف اشارہ کیا گیا ہے کہ سب رسول ایک منہاج نبوت کے مطابق آتے ہیں پس جب منہاج نبوت کی موجودگی میں ایک رسول کا انکار کیا جائے تو اس سے نتیجہ نکلتا ہے کہ اگر منکر پہلے کسی رسول کے وقت میں ہوتا تو وہ اس کا بھی انکار کرتا۔ کیونکہ جو دلائل اس کی صداقت کے تھے وہی دلائل اس موجودہ رسول کی صداقت کے ہیں۔
7:66, 67.
7:66-67.
Commentary:
For a more detailed note on ‘Ad see 11:51. Briefly, ‘Ad was not the name of a single but of a group of tribes whose different sections rose to power at different times. The name ‘Ad is found in ancient books of geography which shows that a people bearing this name did indeed live in the past. The tribe has also been called ‘Adi Iram in the Quran, (89:8). The Quran has also mentioned the following facts about this tribe: (1) They built lofty buildings and no other people in Arabia attained to that height of power to which they had attained (89:9). (2) They lived immediately after Noah. (3) They built monuments on elevated places (26:129) of which the ruins still exist in Arabia. (4) The territory in which these people lived was called Ahqaf (46:22) which literally means meandering and zigzag sandhills. (5) They were destroyed by a violent wind which continued to blow over their territory consecutively for seven days, burying their chief cities under heaps of sand and dust (69:7-8). (6) The history of these people has now become wrapped in obscurity (46:26).
c
7:66, 67.
1
قرآن کریم نے باربار ایک رسول کے انکار کو سب رسولوں کا انکار قرار دیا ہے جس سے اس طرف اشارہ کیا گیا ہے کہ سب رسول ایک منہاج نبوت کے مطابق آتے ہیں پس جب منہاج نبوت کی موجودگی میں ایک رسول کا انکار کیا جائے تو اس سے نتیجہ نکلتا ہے کہ اگر منکر پہلے کسی رسول کے وقت میں ہوتا تو وہ اس کا بھی انکار کرتا۔ کیونکہ جو دلائل اس کی صداقت کے تھے وہی دلائل اس موجودہ رسول کی صداقت کے ہیں۔
c
7:66-67.
2771
Commentary:
For a more detailed note on ‘Ad see 11:51. Briefly, ‘Ad was not the name of a single but of a group of tribes whose different sections rose to power at different times. The name ‘Ad is found in ancient books of geography which shows that a people bearing this name did indeed live in the past. The tribe has also been called ‘Adi Iram in the Quran, (89:8). The Quran has also mentioned the following facts about this tribe: (1) They built lofty buildings and no other people in Arabia attained to that height of power to which they had attained (89:9). (2) They lived immediately after Noah. (3) They built monuments on elevated places (26:129) of which the ruins still exist in Arabia. (4) The territory in which these people lived was called Ahqaf (46:22) which literally means meandering and zigzag sandhills. (5) They were destroyed by a violent wind which continued to blow over their territory consecutively for seven days, burying their chief cities under heaps of sand and dust (69:7-8). (6) The history of these people has now become wrapped in obscurity (46:26).
a
7:66, 67.
فَأَمَّا عَادٌ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Commentary:
For a somewhat detailed account of ‘Ad and Thamud see 11:51 and 11:62.
3568
Commentary:
For a somewhat detailed account of ‘Ad and Thamud see 11:51 and 11:62.
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
26:124.
26:124.
26:124.
i
26:124.
a
26:124.
a
26:124.
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
41:17; 54:20.
41:17; 54:20.
41:17; 54:20.
c
41:17; 54:20.
b
41:17; 54:20.
c
41:17; 54:20.