عَادٌ
Appears 9 times in Quran
Derived Words (8)
Words derived from the stem "عَادٌ".
- Ad
- before them, the people of Noah and the tribes of ‘Ad and Thamud also accused their Prophets of falsehood
- Ad
- And ‘Ad
- and the tribe of ‘Ad
- and the tribe of ‘Ad
- and the tribe of ‘Ad
- And ‘Ad
- and the tribe of ‘Ad
- before them, the people of Noah and the tribes of ‘Ad and Thamud also accused their Prophets of falsehood
Occurrences in Quran
Found 9 verses containing "عَادٌ".
وَتِلْكَ عَادٌ ۖ جَحَدُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْا۟ رُسُلَهُۥ وَٱتَّبَعُوٓا۟ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ
Commentary:
The word تلك (these) points to the worldly greatness and grandeur of the tribe of ‘Ad. It has been used to hint that although the ‘Adites were a powerful people, yet when they behaved insolently and wickedly and rejected the Divine Messenger, they came to nought.
1440
Commentary:
The word تلك (these) points to the worldly greatness and grandeur of the tribe of ‘Ad. It has been used to hint that although the ‘Adites were a powerful people, yet when they behaved insolently and wickedly and rejected the Divine Messenger, they came to nought.
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ
6:35; 35:26; 40:6; 54:10.
6:35; 35:26; 40:6; 54:10.
6:35; 35:26; 40:6; 54:10.
Commentary:
The verse means to say that those who reject God’s Prophets and do not observe the principles laid down in the preceding verses invite and incur Divine wrath. As an illustration the verse gives the instances of the people of Noah, and of the tribes of ‘Ad and Thamud. These peoples were visited with God’s punishment because they ignored and defied His commandments.
a
6:35; 35:26; 40:6; 54:10.
a
6:35; 35:26; 40:6; 54:10.
2473
Commentary:
The verse means to say that those who reject God’s Prophets and do not observe the principles laid down in the preceding verses invite and incur Divine wrath. As an illustration the verse gives the instances of the people of Noah, and of the tribes of ‘Ad and Thamud. These peoples were visited with God’s punishment because they ignored and defied His commandments.
b
6:35; 35:26; 40:6; 54:10.
كَذَّبَتْ عَادٌ ٱلْمُرْسَلِينَ
7:66, 67.
قرآن کریم نے باربار ایک رسول کے انکار کو سب رسولوں کا انکار قرار دیا ہے جس سے اس طرف اشارہ کیا گیا ہے کہ سب رسول ایک منہاج نبوت کے مطابق آتے ہیں پس جب منہاج نبوت کی موجودگی میں ایک رسول کا انکار کیا جائے تو اس سے نتیجہ نکلتا ہے کہ اگر منکر پہلے کسی رسول کے وقت میں ہوتا تو وہ اس کا بھی انکار کرتا۔ کیونکہ جو دلائل اس کی صداقت کے تھے وہی دلائل اس موجودہ رسول کی صداقت کے ہیں۔
7:66, 67.
7:66-67.
Commentary:
For a more detailed note on ‘Ad see 11:51. Briefly, ‘Ad was not the name of a single but of a group of tribes whose different sections rose to power at different times. The name ‘Ad is found in ancient books of geography which shows that a people bearing this name did indeed live in the past. The tribe has also been called ‘Adi Iram in the Quran, (89:8). The Quran has also mentioned the following facts about this tribe: (1) They built lofty buildings and no other people in Arabia attained to that height of power to which they had attained (89:9). (2) They lived immediately after Noah. (3) They built monuments on elevated places (26:129) of which the ruins still exist in Arabia. (4) The territory in which these people lived was called Ahqaf (46:22) which literally means meandering and zigzag sandhills. (5) They were destroyed by a violent wind which continued to blow over their territory consecutively for seven days, burying their chief cities under heaps of sand and dust (69:7-8). (6) The history of these people has now become wrapped in obscurity (46:26).
c
7:66, 67.
1
قرآن کریم نے باربار ایک رسول کے انکار کو سب رسولوں کا انکار قرار دیا ہے جس سے اس طرف اشارہ کیا گیا ہے کہ سب رسول ایک منہاج نبوت کے مطابق آتے ہیں پس جب منہاج نبوت کی موجودگی میں ایک رسول کا انکار کیا جائے تو اس سے نتیجہ نکلتا ہے کہ اگر منکر پہلے کسی رسول کے وقت میں ہوتا تو وہ اس کا بھی انکار کرتا۔ کیونکہ جو دلائل اس کی صداقت کے تھے وہی دلائل اس موجودہ رسول کی صداقت کے ہیں۔
c
7:66-67.
2771
Commentary:
For a more detailed note on ‘Ad see 11:51. Briefly, ‘Ad was not the name of a single but of a group of tribes whose different sections rose to power at different times. The name ‘Ad is found in ancient books of geography which shows that a people bearing this name did indeed live in the past. The tribe has also been called ‘Adi Iram in the Quran, (89:8). The Quran has also mentioned the following facts about this tribe: (1) They built lofty buildings and no other people in Arabia attained to that height of power to which they had attained (89:9). (2) They lived immediately after Noah. (3) They built monuments on elevated places (26:129) of which the ruins still exist in Arabia. (4) The territory in which these people lived was called Ahqaf (46:22) which literally means meandering and zigzag sandhills. (5) They were destroyed by a violent wind which continued to blow over their territory consecutively for seven days, burying their chief cities under heaps of sand and dust (69:7-8). (6) The history of these people has now become wrapped in obscurity (46:26).
a
7:66, 67.
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ
9:70; 40:32; 50:13.
Autadul-Ard means, mountains; and Autadul-Bilad signifies, the chief men of the towns; and Dhul-Autad signifies, lord of large armies or stakes (Aqrab).
9:70; 40:32; 50:13.
Important Words:
اوتاد (stakes) is the plural of وتد. They say وتد الوتد i.e. he made the peg firm or he drove it into the hole. اوتاد means, tent-pegs, poles, wooden nails; stakes etc. اوتاد الارض signifies, the mountains; اوتاد البلاد means, the chief men of the towns and اوتاد الفم means, the teeth (Aqrab). ذو الاوتاد thus signifies, lord of large armies or stakes or of firmly established dominions.
e
9:70; 40:32; 50:13.
1107
اَوْتَادُ الْاَرْض (Autadul-Ard) 的意思是山岳; 而 اَوْتَادُ الْبِلَاد (Autadul-Bilad) 意指城镇中的首领; ذُوالْاَوْتَاد (Dhul Autad) 意指大军团的巨头或赌注的大庄家 (اَقْرَبْ, Aqrab)。
a
9:70; 40:32; 50:13.
3383
Important Words:
اوتاد (stakes) is the plural of وتد. They say وتد الوتد i.e. he made the peg firm or he drove it into the hole. اوتاد means, tent-pegs, poles, wooden nails; stakes etc. اوتاد الارض signifies, the mountains; اوتاد البلاد means, the chief men of the towns and اوتاد الفم means, the teeth (Aqrab). ذو الاوتاد thus signifies, lord of large armies or stakes or of firmly established dominions.
b
9:70; 40:32; 50:13.
2520
Autadul-Ard means, mountains; and Autadul-Bilad signifies, the chief men of the towns; and Dhul-Autad signifies, lord of large armies or stakes (Aqrab).
فَأَمَّا عَادٌ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Commentary:
For a somewhat detailed account of ‘Ad and Thamud see 11:51 and 11:62.
3568
Commentary:
For a somewhat detailed account of ‘Ad and Thamud see 11:51 and 11:62.
وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ
Commentary:
For ‘Ad see 11:51-61.
3866
Commentary:
For ‘Ad see 11:51-61.
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
26:124.
26:124.
26:124.
i
26:124.
a
26:124.
a
26:124.
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
Important Words:
القارعة (the sudden calamity) is derived from قرع. They say قرع رأسه بالعصا i.e. he struck his head with a stick. قرع الباب means, he knocked at the door. القارعة means, a great calamity which strikes terror into the hearts of people (Lane & Aqrab).
Commentary:
Whereas, in the preceding three verses, the inevitability of the doom in store for the opponents of the Holy Prophet was emphasized, in the verse under comment the case of the ‘Ad and the Thamud tribes is cited to warn them that they should learn a lesson from the evil fate of these peoples, who in the remote past, flourished in their neighbourhood.
4342
Important Words:
القارعة (the sudden calamity) is derived from قرع. They say قرع رأسه بالعصا i.e. he struck his head with a stick. قرع الباب means, he knocked at the door. القارعة means, a great calamity which strikes terror into the hearts of people (Lane & Aqrab).
Commentary:
Whereas, in the preceding three verses, the inevitability of the doom in store for the opponents of the Holy Prophet was emphasized, in the verse under comment the case of the ‘Ad and the Thamud tribes is cited to warn them that they should learn a lesson from the evil fate of these peoples, who in the remote past, flourished in their neighbourhood.
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
41:17; 54:20.
41:17; 54:20.
41:17; 54:20.
c
41:17; 54:20.
b
41:17; 54:20.
c
41:17; 54:20.