زَعَمۡتُمۡ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "زَعَمۡتُمۡ".
وَلَقَدۡ جِئۡتُمُوۡنَا فُرٰدٰی کَمَا خَلَقۡنٰکُمۡ اَوَّلَ مَرَّۃٍ وَّتَرَکۡتُمۡ مَّا خَوَّلۡنٰکُمۡ وَرَآءَ ظُہُوۡرِکُمۡ ۖ وَمَا نَرٰی مَعَکُمۡ شُفَعَآءَکُمُ الَّذِیۡنَ زَعَمۡتُمۡ اَنَّہُمۡ فِیۡکُمۡ شُرَکٰٓؤُا ۚ لَقَد تَّقَطَّعَ بَیۡنَکُمۡ وَضَلَّ عَنۡکُمۡ مَّا کُنۡتُمۡ تَزۡعُمُوۡنَ
18:49.
18:49.
The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."
18:49.
Important Words:
خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).
Commentary:
As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."
The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.
c
18:49.
a
18:49.
837
Important Words:
خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).
Commentary:
As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."
The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.
b
18:49.
878
The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."
وَعُرِضُوۡا عَلٰی رَبِّکَ صَفًّا لَّقَدۡ جِئۡتُمُوۡنَا کَمَا خَلَقۡنٰکُمۡ اَوَّلَ مَرَّۃٍۭ ۚ بَلۡ زَعَمۡتُمۡ اَلَّنۡ نَّجۡعَلَ لَکُمۡ مَّوۡعِدًا
78:39.
6:95.
The words signify that they will become divested of all power and authority and will be reduced to a state of subjection and disgrace as before.
78:39.
6:95.
Commentary:
The words, And they will be presented to thy Lord standing in rows, mean that the decree of God about their final destruction will certainly come into force.
The clause, Now have you come to Us as We created you at first, signifies that they will become divested of all power and authority and will be reduced to a state of subjection and disgrace as before.
The expression, But you thought that We would fix no time for the fulfilment of Our promise, means that they had laboured under the misconception that We had lost all control over them and had fixed no time of reckoning for their iniquities and transgressions. The verse constitutes an amplification of v. 36 above where an analogous expression viz. I do not think that this will ever perish, occurs.
d
78:39.
e
6:95.
768
这些话意示他们将被剥夺一切权力和权威, 被削弱到以前那种从属和受辱的状态。
a
78:39.
b
6:95.
2089
Commentary:
The words, And they will be presented to thy Lord standing in rows, mean that the decree of God about their final destruction will certainly come into force.
The clause, Now have you come to Us as We created you at first, signifies that they will become divested of all power and authority and will be reduced to a state of subjection and disgrace as before.
The expression, But you thought that We would fix no time for the fulfilment of Our promise, means that they had laboured under the misconception that We had lost all control over them and had fixed no time of reckoning for their iniquities and transgressions. The verse constitutes an amplification of v. 36 above where an analogous expression viz. I do not think that this will ever perish, occurs.
b
78:39.
c
6:95.
1698
The words signify that they will become divested of all power and authority and will be reduced to a state of subjection and disgrace as before.
قُلِ ادۡعُوا الَّذِیۡنَ زَعَمۡتُمۡ مِّنۡ دُوۡنِہٖ فَلَا یَمۡلِکُوۡنَ کَشۡفَ الضُّرِّ عَنۡکُمۡ وَلَا تَحۡوِیۡلًا
22:74; 25:4; 34:23.
22:74; 25:4; 34:23.
22:74; 25:4; 34:23.
Commentary
In this verse idolaters are told that they can judge the truth or falsity of their faith from the prophecies that foretell their destruction and the eventual triumph of Islam. Let them pray to their gods to save them if they can from the threatened Divine punishment. Far from saving their votaries from Divine punishment, these gods do not possess the power even to postpone or defer it for a single day. While idolaters are admonished that idolatry is at the root of all their misfortunes Muslims are warned that idolatry will bring about their downfall also. It is worthy of note that one of the major causes of the decline, downfall and destruction of the Abbasid Empire of Baghdad was that Muslim nobles freely married Turkish and Iranian idolatrous women. This led to the growth and spread of idolatrous beliefs among Muslims. Ibn Muqanna‘ and Hasan bin Sabbah were the product of the idolatrous ideas and practices that were rampant in those days among Muslims.
d
22:74; 25:4; 34:23.
a
22:74; 25:4; 34:23.
1986
Commentary
In this verse idolaters are told that they can judge the truth or falsity of their faith from the prophecies that foretell their destruction and the eventual triumph of Islam. Let them pray to their gods to save them if they can from the threatened Divine punishment. Far from saving their votaries from Divine punishment, these gods do not possess the power even to postpone or defer it for a single day. While idolaters are admonished that idolatry is at the root of all their misfortunes Muslims are warned that idolatry will bring about their downfall also. It is worthy of note that one of the major causes of the decline, downfall and destruction of the Abbasid Empire of Baghdad was that Muslim nobles freely married Turkish and Iranian idolatrous women. This led to the growth and spread of idolatrous beliefs among Muslims. Ibn Muqanna‘ and Hasan bin Sabbah were the product of the idolatrous ideas and practices that were rampant in those days among Muslims.
g
22:74; 25:4; 34:23.
وَیَوۡمَ یَقُوۡلُ نَادُوۡا شُرَکَآءِیَ الَّذِیۡنَ زَعَمۡتُمۡ فَدَعَوۡہُمۡ فَلَمۡ یَسۡتَجِیۡبُوۡا لَہُمۡ وَجَعَلۡنَا بَیۡنَہُمۡ مَّوۡبِقًا
16:28; 28:63, 75; 41:48.
The verse may mean that these nations will set up high tariff walls or iron curtains and impose economic boycott upon one another, or it may mean that they will become involved in deadly wars which will ruin them.
16:28; 28:63, 75; 41:48.
Important Words:
موبقا (barrier) is derived from وبق i.e. he was ruined. اوبقه means, he destroyed him; disgraced him or imprisoned him. They say فلان یرکب الموبقات او یفعل الموبقات i.e. such a one rides destruction or commits sins which ruin him. موبق means, a place of destruction; a place of danger; prison; a barrier between two things (Aqrab).
Commentary:
The word موبق as shown under Important Words means, (a) a barrier between two things; (b) destruction. According to the first meaning of the word, the Arabic expression, وجعلنا بینھم موبقا would mean that these nations will set up high tariff walls or iron curtains and impose economic boycott upon one another, and according to the second it means that they would become involved in deadly wars which would ruin them.
If the expression بینھم (between them) be taken as referring to the false-gods and their votaries, the verse would mean that a barrier would be set up between the two so that the false gods would not be able to hear the entreaties and supplications of their votaries for intercession when the latter find themselves face to face with Divine punishment.
d
16:28; 28:63, 75; 41:48.
769
这节经文可能意指这些国家将筑起关税壁垒或铁幕, 并且在经济上互相抵制, 或者意指他们将卷入死战而毁灭自己。
a
16:28; 28:63, 75; 41:48.
2093
Important Words:
موبقا (barrier) is derived from وبق i.e. he was ruined. اوبقه means, he destroyed him; disgraced him or imprisoned him. They say فلان یرکب الموبقات او یفعل الموبقات i.e. such a one rides destruction or commits sins which ruin him. موبق means, a place of destruction; a place of danger; prison; a barrier between two things (Aqrab).
Commentary:
The word موبق as shown under Important Words means, (a) a barrier between two things; (b) destruction. According to the first meaning of the word, the Arabic expression, وجعلنا بینھم موبقا would mean that these nations will set up high tariff walls or iron curtains and impose economic boycott upon one another, and according to the second it means that they would become involved in deadly wars which would ruin them.
If the expression بینھم (between them) be taken as referring to the false-gods and their votaries, the verse would mean that a barrier would be set up between the two so that the false gods would not be able to hear the entreaties and supplications of their votaries for intercession when the latter find themselves face to face with Divine punishment.
c
16:28; 28:63, 75; 41:48.
1700
The verse may mean that these nations will set up high tariff walls or iron curtains and impose economic boycott upon one another, or it may mean that they will become involved in deadly wars which will ruin them.
قُلِ ادۡعُوا الَّذِیۡنَ زَعَمۡتُمۡ مِّنۡ دُوۡنِ اللّٰہِ ۖ لَا یَمۡلِکُوۡنَ مِثۡقَالَ ذَرَّۃٍ فِی السَّمٰوٰتِ وَلَا فِی الۡاَرۡضِ وَمَا لَہُمۡ فِیۡہِمَا مِنۡ شِرۡکٍ وَّمَا لَہٗ مِنۡہُمۡ مِّنۡ ظَہِیۡرٍ
不信的人受到挑战, 要他们呼求他们所有虚假的神灵来阻止或推迟伊斯兰教的进展; 并对他们说他们不能做到这一点: 实际上, 地球上没有任何力量能够阻止真理的传播。
Disbelievers are challenged to call upon all their false gods to arrest or retard the progress and advance of Islam and are told that they cannot do so; in fact, no power on earth can stop truth from spreading.
17:57; 25:4.
Commentary:
As stated above, the principal theme of this Surah is the triumph of Islam. Instances of David and Solomon on the one hand and of the Sabaeans on the other given in the preceding few verses embodied a prophecy that Muslims would also be blessed with power and wealth like the Israelites in the reigns of David and Solomon and the Sabaeans but if they did not behave and were ungrateful to God, they would be punished like them. In the present verse, however, disbelievers are challenged to call upon all their false gods to arrest or retard the progress and advance of Islam and are told that they cannot do so; in fact, no power on earth can stop the new Faith from spreading.
1047
不信的人受到挑战, 要他们呼求他们所有虚假的神灵来阻止或推迟伊斯兰教的进展; 并对他们说他们不能做到这一点: 实际上, 地球上没有任何力量能够阻止真理的传播。
a
17:57; 25:4.
3149
Commentary:
As stated above, the principal theme of this Surah is the triumph of Islam. Instances of David and Solomon on the one hand and of the Sabaeans on the other given in the preceding few verses embodied a prophecy that Muslims would also be blessed with power and wealth like the Israelites in the reigns of David and Solomon and the Sabaeans but if they did not behave and were ungrateful to God, they would be punished like them. In the present verse, however, disbelievers are challenged to call upon all their false gods to arrest or retard the progress and advance of Islam and are told that they cannot do so; in fact, no power on earth can stop the new Faith from spreading.
2389
Disbelievers are challenged to call upon all their false gods to arrest or retard the progress and advance of Islam and are told that they cannot do so; in fact, no power on earth can stop truth from spreading.
قُلۡ یٰۤاَیُّہَا الَّذِیۡنَ ہَادُوۡۤا اِنۡ زَعَمۡتُمۡ اَنَّکُمۡ اَوۡلِیَآءُ لِلّٰہِ مِنۡ دُوۡنِ النَّاسِ فَتَمَنَّوُا الۡمَوۡتَ اِنۡ کُنۡتُمۡ صٰدِقِیۡنَ
2:95.
The Promised Messiah will challenge the so-called Muslim Ulema, who will reject his claim, to Mubahalah, i.e. prayer-contest by which Divine curse is invoked upon those who forge lies against God (3:62).
2:95.
Commentary:
The verse shows that the Promised Messiah will challenge the Muslim ulema who will reject his claim to مباھله i.e. a prayer contest in which Divine curse is invoked against those who forge lies against God (3:62).
a
2:95.
1428
主许迈喜合将提出挑战, 要求反对他的主张的所谓穆斯林学者进行 مُبَاهَلَة (Mubahalah), 即祈祷辩真, 那些制造安拉的谎言的人由此遭到安拉的诅咒 (3:62)。
a
2:95.
4239
Commentary:
The verse shows that the Promised Messiah will challenge the Muslim ulema who will reject his claim to مباھله i.e. a prayer contest in which Divine curse is invoked against those who forge lies against God (3:62).
a
2:95.
3047
The Promised Messiah will challenge the so-called Muslim Ulema, who will reject his claim, to Mubahalah, i.e. prayer-contest by which Divine curse is invoked upon those who forge lies against God (3:62).