تَوَارَتْ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "تَوَارَتْ".
فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ
قرآن کریم میں اِنِّیْ اَحْبَبْتُ حُبَّ الْخَیْرِ عَنْ ذِکْرِ رَبِّیْ ہے۔ مفسرین نے کہا ہے کہ گھوڑے دیکھتے ہوئے نماز کا وقت جاتا رہا لیکن اصل مطلب یہ ہے کہ گھوڑوں کو میں نے خدا کی یاد میں خریدا ہے یعنی جہاد کے لئے اور یہی بات نبی کے شایان شان ہے۔ نہ وہ جو کہ مفسرین کہتے ہیں۔ چنانچہ عَنْ کے معنے لغت میں ’’سبب سے‘‘ کے بھی ہیں۔ (اقرب)
‘An denotes transition; compensation (2:49); superiority (47:39). It also denotes a cause as in the present verse, and it has the same sense as li (53:4).
God had bestowed upon Solomon power and wealth. He ruled over a vast kingdom and, therefore, he had to keep a strong army. Naturally, he had a great liking for horses of good breed because cavalry formed a strong wing of his army. Solomon’s love for horses was not that of a race-goer or a professional breeder of horses. It only sprang from his love for his Creator as the horses were used for fighting in the cause of God.
Important Words:
عن (because) is a preposition and as such it has several meanings:
1. It denotes transition as in the saying سافرت عن البلد i.e. I journeyed from the town.
2. It denotes compensation as in the verse لاتجزی نفس عن نفس شیئاً i.e. no soul shall serve as a substitute for another soul (2:49).
3. It denotes superiority i.e. being synonymous with علی as in the verse فانـما یبخل عن نفسه i.e. And whoso is niggardly, is niggardly only against his own soul or is niggardly only to himself (47:39).
4. It denotes a cause as in the verse under comment and also in the verse وما نـحن بتارکی آلـھتنا عن قولك i.e. we are not going to forsake our gods because of thy saying (11:54).
5. It is synonymous with بعد (after) as in the verse لترکبن طبقا عن طبق, meaning حالة بعد حالة i.e. you will surely pass on from one stage to another (84:20).
6. It is also synonymous with من (from) as in the verse الذی یقبل التوبة عن عبادہ i.e. He it is Who accepts repentance from His servants (42:26).
7. It has the same sense as ب (by or with) as in the verse وما ینطق عن الـھوی i.e. nor does he speak with the desire of self-gratification (53:4).
8. It denotes the using of a thing as an aid or instrument as in the saying: رمیت عن القوس i.e. I shot with or by means of the bow (Lane).
Commentary:
God had bestowed upon Solomon power and wealth. He ruled over a vast kingdom and, therefore, he had to keep a strong army. Naturally, he had a great liking for horses of good breed because cavalry formed a strong wing of his army which was so necessary to guard and protect his God-given and far-flung kingdom—a great stronghold of truth and righteousness. So Solomon’s love for horses was not that of a race-goer or a professional breeder of horses. It only sprang from his love for his Creator as the horses were used for fighting in the cause of God.
1
قرآن کریم میں اِنِّیْ اَحْبَبْتُ حُبَّ الْخَیْرِ عَنْ ذِکْرِ رَبِّیْ ہے۔ مفسرین نے کہا ہے کہ گھوڑے دیکھتے ہوئے نماز کا وقت جاتا رہا لیکن اصل مطلب یہ ہے کہ گھوڑوں کو میں نے خدا کی یاد میں خریدا ہے یعنی جہاد کے لئے اور یہی بات نبی کے شایان شان ہے۔ نہ وہ جو کہ مفسرین کہتے ہیں۔ چنانچہ عَنْ کے معنے لغت میں ’’سبب سے‘‘ کے بھی ہیں۔ (اقرب)
3403
Important Words:
عن (because) is a preposition and as such it has several meanings:
1. It denotes transition as in the saying سافرت عن البلد i.e. I journeyed from the town.
2. It denotes compensation as in the verse لاتجزی نفس عن نفس شیئاً i.e. no soul shall serve as a substitute for another soul (2:49).
3. It denotes superiority i.e. being synonymous with علی as in the verse فانـما یبخل عن نفسه i.e. And whoso is niggardly, is niggardly only against his own soul or is niggardly only to himself (47:39).
4. It denotes a cause as in the verse under comment and also in the verse وما نـحن بتارکی آلـھتنا عن قولك i.e. we are not going to forsake our gods because of thy saying (11:54).
5. It is synonymous with بعد (after) as in the verse لترکبن طبقا عن طبق, meaning حالة بعد حالة i.e. you will surely pass on from one stage to another (84:20).
6. It is also synonymous with من (from) as in the verse الذی یقبل التوبة عن عبادہ i.e. He it is Who accepts repentance from His servants (42:26).
7. It has the same sense as ب (by or with) as in the verse وما ینطق عن الـھوی i.e. nor does he speak with the desire of self-gratification (53:4).
8. It denotes the using of a thing as an aid or instrument as in the saying: رمیت عن القوس i.e. I shot with or by means of the bow (Lane).
Commentary:
God had bestowed upon Solomon power and wealth. He ruled over a vast kingdom and, therefore, he had to keep a strong army. Naturally, he had a great liking for horses of good breed because cavalry formed a strong wing of his army which was so necessary to guard and protect his God-given and far-flung kingdom—a great stronghold of truth and righteousness. So Solomon’s love for horses was not that of a race-goer or a professional breeder of horses. It only sprang from his love for his Creator as the horses were used for fighting in the cause of God.
2529
‘An denotes transition; compensation (2:49); superiority (47:39). It also denotes a cause as in the present verse, and it has the same sense as li (53:4).
2530
God had bestowed upon Solomon power and wealth. He ruled over a vast kingdom and, therefore, he had to keep a strong army. Naturally, he had a great liking for horses of good breed because cavalry formed a strong wing of his army. Solomon’s love for horses was not that of a race-goer or a professional breeder of horses. It only sprang from his love for his Creator as the horses were used for fighting in the cause of God.