يَأْتِيهِم
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "يَأْتِيهِم".
وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
36:31; 43:8.
36:31; 43:8.
36:31; 43:8.
Commentary:
The verse shows that when disbelievers addressed the Holy Prophet saying, O thou to whom this Exhortation has been sent down, thou art surely a madman (v. 7), they really used the words in jest. So what it meant in the present verse is that if disbelievers mock at the Holy Prophet, it is not a thing to be wondered at, for even Prophets whom they claim to accept were similarly mocked at by their forefathers.
Another significance of the verse is that whenever there comes a Prophet, God promises to protect his teachings, and this makes disbelievers wonder. They cannot bring themselves to believe that through his teachings he has any chance of success in the face of their opposition and, therefore, they treat him with contempt.
It is surprising that although all Prophets have been mocked at on account of their humble origins, yet whenever a new claimant appears he is expected by disbelievers to come with great pomp and splendour. Disbelievers seem to forget that if past Prophets had come with pomp and splendour, they would never have been treated with scorn. Incidentally, the verse draws our attention to the divine law that the fact that every new Messenger of God is, in the beginning, rejected and ridiculed is really a sign of the truth of his claim rather than of his falsehood.
c
36:31; 43:8.
a
36:31; 43:8.
1718
Commentary:
The verse shows that when disbelievers addressed the Holy Prophet saying, O thou to whom this Exhortation has been sent down, thou art surely a madman (v. 7), they really used the words in jest. So what it meant in the present verse is that if disbelievers mock at the Holy Prophet, it is not a thing to be wondered at, for even Prophets whom they claim to accept were similarly mocked at by their forefathers.
Another significance of the verse is that whenever there comes a Prophet, God promises to protect his teachings, and this makes disbelievers wonder. They cannot bring themselves to believe that through his teachings he has any chance of success in the face of their opposition and, therefore, they treat him with contempt.
It is surprising that although all Prophets have been mocked at on account of their humble origins, yet whenever a new claimant appears he is expected by disbelievers to come with great pomp and splendour. Disbelievers seem to forget that if past Prophets had come with pomp and splendour, they would never have been treated with scorn. Incidentally, the verse draws our attention to the divine law that the fact that every new Messenger of God is, in the beginning, rejected and ridiculed is really a sign of the truth of his claim rather than of his falsehood.
a
36:31; 43:8.
مَا يَأْتِيهِم مِّن ذِكْرٍ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا ٱسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
21:43; 26:6.
21:43; 26:6.
In form every Message which a Prophet brings is a new one, but in substance and essence it is the same old Message. 'I am not a new Messenger,' the Qur’an depicts the Holy Prophet as saying with regard to himself (46:10).
21:43; 26:6.
Commentary:
In form every message which a Prophet brings is a new one but in substance and essence it is the same old message. "I am no new Messenger," the Quran depicts the Holy Prophet as saying with regard to himself (46:10). The verse under comment means to say that every new Divine Message in its own time was treated with mockery and derision by disbelievers.
c
21:43; 26:6.
c
21:43; 26:6.
2344
Commentary:
In form every message which a Prophet brings is a new one but in substance and essence it is the same old message. "I am no new Messenger," the Quran depicts the Holy Prophet as saying with regard to himself (46:10). The verse under comment means to say that every new Divine Message in its own time was treated with mockery and derision by disbelievers.
c
21:43; 26:6.
1869
In form every Message which a Prophet brings is a new one, but in substance and essence it is the same old Message. 'I am not a new Messenger,' the Qur’an depicts the Holy Prophet as saying with regard to himself (46:10).
وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ ٱلرَّحْمَٰنِ مُحْدَثٍ إِلَّا كَانُوا۟ عَنْهُ مُعْرِضِينَ
21:3, 43.
پس چونکہ ہر نبی کا انکار کرنا ایک جاری حقیقت ہے اس لئے اللہ تعالیٰ ایسے نشان نہیں اتارتا جو لوگوں کو جبرًا مومن بنا دیں۔ کیونکہ اگر وہ ایسا کرے تو وہ بعض نبیوں کا طرف دار قرار پائے گا مگر وہ ایسا نہیں کر سکتا۔
21:3, 43.
The word, 'new' means, 'in a new form,' or 'with new details.' In fact, all Divine Laws are similar in their fundamentals and basic teachings. It is only in details that they differ. Or a new Law is revealed in a changed and improved form in order that it may suit the ideas, needs and requirements of the particular time in which it is revealed. Some Prophets come with a new Law, while others only serve the existing Law.
21:3, 43.
Commentary:
The word "new" means, "in a new form" or "with new details". In fact, all Divine Laws are similar in their fundamentals and basic teachings. It is only in details that they differ. Or a new Law is revealed in a changed form in order to suit the ideas, needs and requirements of the particular time in which it is revealed. Some Prophets come with a new Law, while others only serve the existing Law.
a
21:3, 43.
3
پس چونکہ ہر نبی کا انکار کرنا ایک جاری حقیقت ہے اس لئے اللہ تعالیٰ ایسے نشان نہیں اتارتا جو لوگوں کو جبرًا مومن بنا دیں۔ کیونکہ اگر وہ ایسا کرے تو وہ بعض نبیوں کا طرف دار قرار پائے گا مگر وہ ایسا نہیں کر سکتا۔
a
21:3, 43.
2709
Commentary:
The word "new" means, "in a new form" or "with new details". In fact, all Divine Laws are similar in their fundamentals and basic teachings. It is only in details that they differ. Or a new Law is revealed in a changed form in order to suit the ideas, needs and requirements of the particular time in which it is revealed. Some Prophets come with a new Law, while others only serve the existing Law.
d
21:3, 43.
2096
The word, 'new' means, 'in a new form,' or 'with new details.' In fact, all Divine Laws are similar in their fundamentals and basic teachings. It is only in details that they differ. Or a new Law is revealed in a changed and improved form in order that it may suit the ideas, needs and requirements of the particular time in which it is revealed. Some Prophets come with a new Law, while others only serve the existing Law.
يَٰحَسْرَةً عَلَى ٱلْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
15:12; 43:8.
15:12; 43:8.
The words of this verse are full of pathos. The Al-Mighty Himself seems, as it were, to be full of grief over the rejection and mocking of His Prophets by men. While the Prophets grieved and pined for their peoples, the latter requited their grief with contempt and mockery.
15:12; 43:8.
Commentary:
The words of this verse are full of pathos. The Almighty Himself seems, as it were, to be full of grief over the rejection and mocking of His Prophets by men. While the Prophets grieved and pined for their peoples, the latter requited their grief with contempt and mockery.
While the verse means that every Prophet of God was rejected, mocked and jeered at by his people, it has a special reference to the Promised Messiah, signifying that in his time all Prophets will be rejected i.e. the very idea of Divine revelation will be doubted and denied.
b
15:12; 43:8.
a
15:12; 43:8.
3232
Commentary:
The words of this verse are full of pathos. The Almighty Himself seems, as it were, to be full of grief over the rejection and mocking of His Prophets by men. While the Prophets grieved and pined for their peoples, the latter requited their grief with contempt and mockery.
While the verse means that every Prophet of God was rejected, mocked and jeered at by his people, it has a special reference to the Promised Messiah, signifying that in his time all Prophets will be rejected i.e. the very idea of Divine revelation will be doubted and denied.
b
15:12; 43:8.
2442
The words of this verse are full of pathos. The Al-Mighty Himself seems, as it were, to be full of grief over the rejection and mocking of His Prophets by men. While the Prophets grieved and pined for their peoples, the latter requited their grief with contempt and mockery.
وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
15:12; 36:31.
15:12; 36:31.
15:12; 36:31.
e
15:12; 36:31.
b
15:12; 36:31.
a
15:12; 36:31.