[1]
خَلَفَ , aor.
خَلُفَ , inf. n.
خَلْفٌ,
He came after,
followed, succeeded, or
remained after, another,
or
another that had perished or
died. (TA.)
Hence, in the Kur [vii. 168 and xix. 60],
فَخَلَفَ
مِنْ بَعْدِهِمْ خَلْفٌ (TA)
And there hath succeeded
them, or
come after them, [
a posterity, or]
an
evil posterity. (Bd in xix. 60.) And
خَلَفَهُ He
came after him, (S, A in art.
دبر, Mgh, Msb, TA,)
or
behind him, (A ubi suprà, Mgh,) or
following
him nearly; (A ubi suprà;) inf. n. as above,
(Mgh, TA,) and
خِلْفَةٌ also: (Mgh:) or
he remained after him: (K:) and ↓
جَآءَ خِلَافَهُ likewise signifies [the same as
جآء خَلْفَهُ; an inf. n.
of
خَالَفَ being thus used as an adv. n.; i. e.]
he
came after him. (TA.) You say also,
خَلَفَ اللَّيْلُ
النَّهَارَ, inf. n.
خَلْفٌ and
خِلْفَةٌ,
The night followed,
or
came after, the day. (MA.) ―
2-b2- [Hence,]
خَلَفْتُهُ, [aor. as above,] inf. n.
خَلْفٌ, [perhaps a
mistranscription for
خَلَفَ,]
I was, after him, a
substitute for him: (TA:) [
I supplied his place:
and
I superseded him.] And
خَلَفَهُ, (aor. as
above, TA,) inf. n.
خِلَافَةٌ (S, Mgh, Msb, K, TA)
and
خَلَفٌ (TA) and
خِلِّيقَى, (S, * K, * TA,) which
last is an inf. n. of the intensive kind, (Sgh,
MF, TA,)
He was, or
became, his خَلِيفَة [i. e.
successor, or
vice-agent, &c.], (S, Mgh, Msb, K,)
or
his substitute; (TA;)
فِى قَوْمِهِ [
among, or
in
respect of, his people], (S, TA,) and
أَهْلِهِ [
his
family]; relating to good and to evil; wherefore
one says,
أَوْصَى لَهُ بِالخِلَافَةِ [
he charged him by
his will with the being his successor, or
vice-agent,
&c.]; (TA;) or
عَلَى أَهْلِهِ وَمَالِهِ [
over his family
and his property]: (Msb:) and ↓
اختفلهُ signifies
the same; (Lh, Ibn-'Abbád, K;)
he was, or
became, his خَلِيفَة (Ibn-'Abbád, TA)
after
him. (Ibn-'Abbád, TA.) And
خَلَفَ فُلَانًا [alone]
He was, or
became, the خَلِيفَةٌ of such a one
among, or
in respect of, his family (K, TA)
and
his children. (TA.) And
خَلَفَهُ رَبُّهُ فِى أَهْلِهِ (K,
TA) and
وَلَدِهِ, (TA,) inf. n.
خِلَافَةٌ, (K,)
His
Lord was [for him] a خَلِيفَة [or
supplier of his
place] to his family (K, TA) and
his children.
(TA. [In the CK,
اخلف is made to signify the
same; but this is in consequence of an omission.])
And one says,
خَلَفَ ٱللّٰهُ عَلَيْكَ May God be to
to thee a خَلِيفَة [or
supplier of the place] (S, Msb,
K)
of thy father; (S, Msb,) or
of the one whom thou
hast lost: (S, Msb, K:) thus one says to one who
has lost by death his father (S, Msb, K) or mother
(K) or paternal uncle (S, Msb) or any other who
cannot be replaced: (Msb, K:) and
خَلَفَ ٱللّٰهُ
عَلَيْكَ خَيْرًا, (K,) or
بِخَيْرٍ, (AZ, Msb, K,) or both,
(L,) and
خَلَفَ ٱللّٰهُ لَكَ بِخَيْرٍ, (AZ, Msb,) and
أَخْلَفَ ↓
ٱللّٰهُ عَلَيْكَ خَيْرًا and
لَكَ خَيْرًا: (K: [in
which it is implied that these phrases mean
May
God supply to thee well the place of him whom
thou hast lost: but it is implied in the Msb that
the two of them there mentioned mean
May God
restore to thee good in the place of that which has
gone from thee: and it appears from what here
follows that all of these phrases have the latter
meaning, whether or not they have the former
meaning also:]) to him who has lost property or
a child or a thing [of any other kind] of which
the replacement may be asked, (S,) or to him
of whom that which may be replaced has perished,
or died, (K,) one says,
أَخْلَفَ ↓
ٱللّٰهُ عَلَيْكَ (S, Msb,
K)
May God restore to thee the like of that which
has gone from thee, (S, Msb,) or
may God restore to thee what has gone from thee; (K in a
later part of the art.;) and
اخلف ↓
اللّٰه لَكَ; and
خَلَفَ اللّٰه لك : or
خَلَفَ اللّٰه عَلَيْكَ is allowable in
relation to property and the like; and
يَخْلَفُ,
like
يَمْنَعُ is allowable as its aor., though extr.,
(K,) as it has no faucial letter to occasion the
fet-h: (TA:) and one says also,
خَلَفَ ٱللّٰهُ لَكَ
بِخَيْرٍ meaning
May God give thee good in the
place of that which has gone from thee; (TA;)
and
اخلف ↓
عَلَيْكَ خَيْرًا, (Msb, TA,) meaning the
same; (TA;) and [so]
اخلف ↓
لَكَ خَيْرًا and
بِخَيْرٍ:
and
اخلف ↓
ٱللّٰهُ عَلَيْكَ مَالَكَ and
لَكَ مَالَكَ [
May
God restore, or
replace, to thee thy property].
(Msb.)
خَلَفَ أَبَاهُ, (K,) aor.
خَلُفَ (TA,) means
He
became behind his father; (K;) and if so, its
inf. n. is
خَلْفٌ: (TA:) or it means
he became in
the place of his father; (K;) and if so, its inf. n.
is
خَلَفٌ: (TA:) and
خَلَفَ مَكَانَ أَبِيهِ, inf. n.
خِلَافَةٌ (K) and
خَلَفٌ, (TA,)
he became in the
place of his father, exclusively of every other.
(K.) You say also,
خَلَفَتِ الفَاكِهَةِ بَعْضُهَا بَعْضًا,
(JK, K,) inf. n.
خَلْفٌ, (JK, TA,) or
خَلَفٌ, (TA,
[the former being there altered to the latter (which
is the more probably correct), or the latter to the
former,]) and
خِلْفَةٌ, (JK, TA,)
The fruit replaced other fruit; or
became substituted for other
fruit. (JK, * K,* TA. [In the CK,
صَارَ خَلْفًا is
erroneously put for
صَارَتْ خَلَفًا.]) And
خَلَفَ فُلَانٌ
عَلَى فُلَانَةَ, inf. n.
خِلَافَةٌ, [like
عَقَبَ عَلَيْهَا,]
Such
a man took as his wife such a woman after another
husband [and thus supplied his place]. (Z, TA.)
―
2-b3-
خَلَفَ ُلَانًا, (aor.
خَلُفَ , TA,)
He took, or
seized,
such a one from behind him; (JK, * K;) as also
↓
اختلفهُ. (TA.) And hence, (TA,)
خَلَفَ لَهُ
بِالسَّيْفِ (JK, TA)
He came to him from behind
him, and smote his neck, or
struck off his head,
with the sword. (TA.) ―
2-b4-
خَلَفَ فُلَانٌ بِعَقِبِى [is
explained as meaning]
Such a one stayed, or
abode,
after me. (Msb in art.
عقب) [But] ―
2-b5-
خَلَفَ
بِعَقَبِ فُلَانٍ is said by some to mean
خَالَفَهُ ↓
إِلَى
أَهْلِهِ [q. v.]: accord. to As, however, it means
He parted with such a one on the condition of
doing a certain thing, and then came behind him
[or
behind his back]
and did another thing after
parting with him: and Az says that this is a more
correct explanation than the former one. (TA.)
[Hence, app.,] one says also,
إِنَّ ٱمْرَأَةَ فُلَانٍ
تَخْلُفُ زَوْجَهَا بِالنِّزَاعِ إِلَى غَيْرِهِ إِذَا غَابَ عَنْهَا [
Verily
the wife of such a one is unfaithful to her husband by yearning towards another when he is
absent from her: or
deceives her husband behind
his back by yearning towards another; for it is
implied, by an ex. given, that
اذا غاب عنها is added
by way of explanation]. (TA.)
خَلَفَهُ also signifies
He spoke of him, or
mentioned him, [
behind his back, or]
when he was not present: so in
the phrase,
خَلَفَهُ بِخَيْرٍ or
بِشَرٍّ [
He spoke of him
behind his back well or
ill]. (TA.) And one says,
يَخْلُفُ النَّاسَ مِنْ وَرَائِهِمْ [meaning
He defames
men behind their backs]: the action signified
hereby is like
غِيبَةٌ, and may be [
by making
signs]
with the side of the mouth, and
with the
eye, and
with the head. (TA in art.
همز.) ―
2-b6-
خَلَفَ عَنْ أَصْحَابِهِ, (K, TA,) aor.
خَلُفَ ,
He remained
behind, or
after, his companions; did not go forth
with them; as also
قَعَدَ خِلَافَ ↓
أَصْحَابِهِ [similar
to a phrase mentioned near the beginning of this
art.]; (TA;)
i. q. ↓
تخلّف; (K in explanation
of the former phrase;) which is syn. with
تَأَخَّرَ;
(S, K;) as in the phrase
تخلّف عَنِّى [which means
He remained behind me, or
after me]; (S;)
[for]
تخلّف عَنْهُ means
بَقِىَ خَلْفَهُ; (Mgh;) and
[in like manner] you say,
تخلّف عَنِ لاقَوْمِ He
remained behind, or
after, the people, or
party,
not going with them; [
he held back, or
hung back,
from them;] and ↓
قَعَدْتُ خِلَافَهُ [i. e.
I remained]
behind him, or
after him; (Msb;) and ↓
خالف
عَنَّا He remained behind us, or
after us; syn.
↓
تخلّف. (TA, from a trad.) It is said in the
Kur [xvii. 78],
وَ إِذَا لَا يَلْبَثُونَ خِلَافَكَ ↓
إِلَّا قَلِيلًا,
i. e. [
But in that case they should not have remained]
after thee [
save a little while]: (JK,
TA: *) so accord. to one reading [instead of
خَلْفَكَ,
which means the same]. (TA.) And in like
manner,
فَرِحَ المُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ ↓
رَسُولِ ٱللّٰهِ,
in the Kur [ix. 82], means [
Those who were left
behind rejoiced in their remaining]
behind the
Apostle of God: (S, TA:) or the meaning here
is,
مُخَالَفَةَ رسول اللّٰه [i. e.
in disagreement with
the Apostle of God]: (JK, S:) thus says Lh;
but IB disagrees with him; saying that
خلاف
here means
بَعْدَ; and cites six exs. in which it has
this meaning, from poets. (TA.) ―
2-b7- [Hence,]
خَلَفَ فُلَانٌ عَنْ كُلِّ خَيْرٍ (assumed tropical:) [
Such a one was, or
became, kept back from all good; i. e.,]
did not
prosper, or
was not successful. (TA. [It is there
added, that it is explained in the A as tropical,
and as meaning
تَغَيَّرَ وَفَسَدَ: but this is perhaps a
mistake, occasioned by the accidental omission of
وَخَلَفَ اللَّبَنُ or the like, of which this is a correct
explanation: or the phrase thus explained in the
TA, as from the A, may correctly mean
He became altered for the worse, and corrupt; agreeably
with other explanations of the verb below.]) ―
2-b8-
خَلَفَ, aor.
خَلُفَ , also signifies
He (a man)
retired,
withdrew, or
went away or
apart. (JK.) And
خَلَفَتْ نَفْسَهُ عَنِ الطَّعَامِ, aor.
خَلُفَ , inf. n.
خُلُوفٌ,
(assumed tropical:)
His soul turned away from, avoided, or
shunned,
the food, in consequence of disease. (JK, TA.)
―
2-b9- And
He fled. (Ham p. 411.) ―
2-b10- And
He
(a man, Sgh)
ascended a mountain. (Sgh, K.) ＝
1-A2- See also 2, first sentence. ＝
1-A3-
خَلَفَ, (S, Msb,
K, &c.,) aor.
خُلُوفٌ, (Lh, Msb, TA, and Ham p. 679,)
[inf. n.
خُلُوفٌ,] said of the taste of water,
It was,
or
became, different from, or
contrary to, what
it was thought to be: and [hence,]
it was, or
became, altered [
for the worse]: (Ham ubi suprà:)
[and] said of milk, (S, K,) and of food, (Lh, S,
Msb, K,) and the like, (Lh, TA,) and some say
خَلُفَ, (TA,) aor.
خَلُفَ , inf. n.
خُلُوفٌ, (Lh, TA,) of
both verbs, (TA,)
it was, or
became, altered [
for
the worse] (Lh, S, Msb, K)
in taste, or
in odour;
(S, Msb, K;) as also ↓
اخلف: or, said of milk,
the first signifies it became bad from being long
kept; or, as in the A, (tropical:)
what was good thereof
became mixed (
خُلِفَ, i. e.
خُلِطَ,)
with other milk:
and ↓
اخلف, said of milk, signifies also
it was, or
became, sour: (TA:) and the first, said of [the
beverage called]
نَبِيذ,
it became bad. (K.) Also,
inf. n.
خُلُوفٌ (S, Mgh, Msb, K) and
خُلُوفَةٌ (K)
and
خِلْفَةٌ, (L, TA,) said of the mouth (S, Mgh,
Msb, K) of a person fasting, (S, Msb, K,)
It was,
or
became, altered [
for the worse]
in odour; (S,
Mgh, Msb, K;) as also ↓
اخلف. (S, Msb, K.)
It is said in a trad. that the
خُلُوف of the mouth
of one who is fasting is sweeter in the estimation
of God than the odour of musk: or, accord. to
some of the lawyers and of the relaters of traditions,
خَلُوف; but [SM says,] I think this to
be a mistake, as several affirm it to be, while
others say that it is of a bad dial. : accord. to one
reading, it is
خِلْفَة. (TA.) ―
2-b2- [Hence,]
خَلَفَ
عَنْ خُلُقِ أَبِيهِ, (K,) aor.
خَلُفَ , inf. n.
خُلُوفٌ, (TA,)
(assumed tropical:)
He was, or
became, altered [
for the worse]
from the natural disposition of his father. (K,
TA.) ―
2-b3- And
خَلَفَ, (ISk, S, K,) inf. n.
خَلْفٌ
[or
خُلُوفٌ]; or
خَلْفَ, aor.
خَلُفَ , inf. n.
خَلَافَةٌ and
خُلُوفٌ; (TA;) (assumed tropical:)
He (a man)
was, or
became,
bad, or
corrupt. (ISk, S, K, TA.) ―
2-b4- And
خَلَفَ,
(K) inf. n.
خَلَافَةٌ (IAth, K) and
خُلُوفٌ, (K,)
(assumed tropical:)
He (a man)
was, or
became, stupid, or
foolish;
or
one who had little, or
no, intellect or
understanding: (K, * TA:) or
unprofitable: or
a frequent promise-breaker: (IAth:) or
خَلَفَ and
↓
اخلف, said of a slave,
he was, or
became, idiotic,
deficient in intellect, or
bereft of his intellect.
(JK.) ＝
1-A4-
خَلَفَ, (K,) inf. n.
خَلْفٌ; (S, * K, *
TA;) and ↓
اخلف, and ↓
استخلف; (S, K;)
He
drew water, (S, K, TA,)
لِأَهْلِهِ for his family:
[app. because he who does so leaves his family
behind him: see 2, first sentence:] (K, TA:)
[or] ↓
استخلف, said of a man, signifies
اِسْتَعْذَبَ
المَآء [app. as meaning
he sought, or
drew, or
brought, sweet water: see art.
عذب]: and,
accord. to IAar, you say,
أَخْلَفْتُ ↓
القَوْمَ, meaning properly
I carried sweet water to the people,
or
party, when they were in the [
season, or
herbage, called]
رَبِيع and without sweet water, or
when they were by salt water: إِخْلَافٌ [as meaning
the
carrying, or
drawing, of water,] being [properly] only in the
ربيع: in other cases, metaphorically applied. (TA.) El-Hoteíäh says,
↓ لِزُغْبٍ كَأَوْلَادِ القَطَا رَاثَ خَلْفُهَا
عَلَى عَاجِزَاتِ النَّهْضِ حُمْرٍ حَوَاصِلُهْ
(assumed tropical:) [
To, or
for, downy ones, like the young ones of the
katà, whose procurer of water has been slow in
coming to those lacking the power of spreading
their wings for flight, red in their crops]: he
means ↓
مِخْلِفُهَا [or
خَالِفُهَا], and has put in the
place of this the inf. n.: and by
حواصله, accord.
to Ks, he means
حَوَاصِلُ مَا ذَكْرْنَا [
the crops of
what we have mentioned]: but Fr says that the
ه relates to the
زغب, exclusively of the
عاجزات,
which [latter] has the sign of the pl. ; for every
pl. that has the form of a sing. may be imagined
to be a sing., as in the saying of the poet,
مِثْلُ الفِرَاخِ نُتِفَتْ حَوَاصِلُهْ
[meaning “ like the young birds of which the
crops have been plucked ”]; for
الفراخ has not
the sign of the pl., but has the form of a sing.,
like
الكِتَاب and
الحِجَاب: another says, [but this
is very far-fetched,] that the
ه relates to
النهض,
which [sometimes] means a place in the shoulderblade of the camel; and that the poet has used it
metaphorically as belonging to the
قطا. (S.) ＝
1-A5-
خَلَفَ الثَّوْبَ, (S,) or
القَمِيصَ, aor.
خَلُفَ , (Msb, K,)
inf. n.
خَلْفٌ (Kr, TA) and
خُلْفَةٌ, in some copies
of the K
خَلْفَةٌ, [so in my MS. copy of the K,
and so in the TK,] and [in some]
خُلَفٌ also, but
these require consideration, (TA,)
He took out
from the garment, or
shirt, the part that was
worn out, (S, Msb, K,) that is,
the middle part,
which was worn out, (S, Msb,)
and then sewed
the [
cut]
edges together. (S, Msb, K.) And
اخلف ↓
الثَّوْبَ signifies the same as
خَلَفَهُ, i. e.
He repaired the garment [app. in any manner,
or, as is implied in the S and TA,
by substituting
one piece for another]. (S, K, TA.) ―
2-b2- The saying, in a trad. of Hamneh,
فَإِذَا خَلَفَتْ ذٰلِكَ فَلْتَغْتَسِلْ,
meaning (assumed tropical:)
And when she has discriminated that
period of days and nights during which she has
been
حَائِض, [
she shall perform a complete ablution
of herself,] is from
خَلَفَ القَمِيص signifying as
explained above. (Msb.) ＝
1-A6-
خَلَفَ signifies also
He mixed [a thing with another thing; as, for
instance, (see
خُلِفَ in a passage above,) milk
with other milk]: and
he mixed saffron, and
medicine,
with water. (TA.) ＝
1-A7-
خَلَفَ بَيْتَهُ He
put to, or
made for, his tent, a pole, (K, TA,)
termed a
خَالِفَة, (TA,)
in the hinder part thereof.
(K TA.) ＝
1-A8-
خَلِفَ, aor.
خَلَفَ , (K,) inf. n.
خَلَفٌ,
(S, K,)
He (a camel)
inclined towards one side.
(S, K.) ―
2-b2-
خَلَفٌ is also an inf. n. (of
خَلِفَ, said
of a man, TK) signifying The
being أَخْلَف as
meaning
contrarious, hard in disposition, as
though going with a leaning towards one side:
―
2-b3- and the
being left-handed: ―
2-b4- and the
being
أَحْوَل [or
squint-eyed]. (K.) ＝
1-A9-
خَلِفَتْ, aor.
خَلَفَ ,
(Msb, K,) inf. n.
خَلَفٌ, (Msb, TA,)
She (a
camel)
was, or
became, pregnant. (Msb, K.)