[1]
فَرَقَ بَيْنَ الشَّيْئَيْنِ , (S, Mgh, O, Msb, K, *)
aor.
فَرُقَ , (S, Mgh, O, Msb,) and in one dial.
فَرِقَ ,
(Msb, TA,) inf. n. فَرْغٌ and فُرْقَانٌ, (S, O, Msb,
K,) the latter of which has a more intensive signification, (TA,) He made a separation, or a
distinction, or difference, (Msb, K, TA,) between
the two things, (K, * TA,) or between the parts of
the two things: (Msb:) relating alike to objects
of sight and to objects of mental perception:
(TA:) IAar, by exs. that he mentions, makes
it to relate particularly to objects of the mind,
such as sayings; and ↓ فرّق, to persons, or material things: (Msb: [and it is stated in the Mgh
that the same distinction is mentioned by Az:])
others, however, state that the two verbs are syn.;
but that the latter has an intensive signification.
(Msb.) It is said in the Kur [v. 28], فَٱفْرُقْ بَيْنَنَا
وَبَيْنَ ٱلْقَوْمِ الفَاسِقِينَ [Therefore decide Thou, or
make Thou a distinction, between us and the unrighteous people]: accord. to one reading, فَٱفْرِقْ.
(Msb, TA.) فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ, in the Kur
[xliv. 3], means [Wherein] is made distinct [every
firm decree]: (Lth, TA:) or is decided; (O, K,
TA;) thus expl. by Katádeh. (O, TA.) And in
the phrase وَقُرآنًا فَرَقْنَاهُ, (S, O, K, TA,) in the
same [xvii. 107], (S, O, TA,) by فَرَقْنَاهُ is meant
We have made it distinct, (S, O, K, TA,) and
rendered it free from defect, (O, K, TA,) and
explained the ordinances therein: (TA:) but
some read ↓ فَرَّقْنَاهُ, meaning We have sent it down
in sundry portions, in a number of days. (S, TA.)
وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ, (O, K, TA,) in the Kur [ii.
47], (O, TA,) means And when we clave because
of you the sea; i. q. فَلَقْنَاهُ: (O, K, TA:) another
reading, ↓ فَرَّقْنَا, meaning we divided into several
portions, is mentioned by IJ; but this is unusual.
(TA.) It is also said that الفَرْقُ is for rectification; and ↓ التَّفْرِيقُ, for vitiation: and IJ says
that إِنَّ ٱلَّذِينَ فَرَّقُوا ↓ دِيْنَهُمْ, in the Kur [vi. 160,
and the like occurs in xxx. 31], means Verily
those who have divided their religion into sundry
parts, and dismembered it, and have disagreed
respecting it among themselves: but that some
read فَرَقُوا دِيْنَهُمْ, without teshdeed, meaning, have
severed their religion from the other religions [app.
by taking it in part, or parts, therefrom]; or this,
he says, may mean the same as the former reading, for sometimes فَعَلَ has the same meaning as
فَعَّلَ. (TA.) IJ also says that فَرَقَ لَهُ عَنِ الشَّىْءِ
signifies He made the thing distinct, or plain, to
him. (TA.) ―
2-b2- فَرَقَ الشَّعْرَ بِالمُشْطِ, aor.
فَرُقَ and
فَرِقَ ,
inf. n. فَرْقٌ, He separated his hair with the comb:
and فَرَّقَ ↓ رَأْسَهُ بِالمُشْطِ, inf. n. تَفْرِيقٌ, He separated
the hair of his head with the comb. (TA.) [And
it is implied in a trad. cited in the O and TA
that فَرَقَهُ signifies the same as the latter of the
two phrases in the next preceding sentence.] ＝
1-A2-
فَرَقَ لَهُ الطَّرِيقُ, (S, O, K,) inf. n. فُرُوقٌ, (K,) The
road presented itself to him divided into two roads:
(S, O, K, TA:) or [it means] an affair presented
itself, or occurred, to him, and he knew the mode,
or manner, thereof: (TA, as from the K: [but
not in the CK nor in my MS. copy of the K:])
and hence, in a trad. of I'Ab, فَرَقَ لِى رَأْىٌ An
idea, or opinion, appeared [or occurred] to me:
(TA:) [or] one says, فَرَقَ لِى هٰذَا الأَمْرُ, inf. n.
فُرُوقٌ, This affair became, or has become, distinct,
apparent, or manifest, to me: and hence the
saying, فَإِنْ لَمْ يُفْرُقْ لِلْإِمَامِ رَأْىٌ [And if an idea,
or an opinion, appear not, or occur not, to the
Imám]. (Mgh.) ―
2-b2- فَرَقَتْ said of a she-camel,
and of a she-ass, (S, O, K,) aor.
فَرُقَ , (S, O,) inf. n.
فُرُوقٌ, She, being taken with the pains of parturition, went away at random in the land. (S, O,
K.) ＝
1-A3- فَرَقَ, (O, K,) aor.
فَرُقَ , (K,) He voided dung;
syn. ذَرَقَ [which is said of a bird, and sometimes
of a man]. (O, K. [See also أَفْرَقَ.]) ＝
1-A4- And He
possessed a فِرْق [q. v.] (O, K, TA) of sheep or
goats: (O, TA:) accord. to the K, of date-stones
with which to feed camels: but the former explanation is the right. (TA.) ＝
1-A5- فَرَقَهَا, (K,) inf. n.
فَرْقٌ, (TA,) He fed her (i. e. a woman) with فَرِيقَة
[q. v.]; as also ↓ افرقها, (K,) inf. n. إِفْرَاقٌ. (TA.) ＝
1-A6- فَارَقَنِى ↓ فَفَرَقْتُهُ, aor.
فَرُقَ , [He vied with me in
fear and] I exceeded him in fear. (Lh, L, TA.)
―
2-b2- See also 2, last sentence. ＝
1-A7- فَرِقَ, (S, O, Msb,
K,) aor.
فَرَقَ , (Msb, K,) inf. n. فَرَقٌ, (S, O, Msb,)
He feared; or was, or became, in fear, afraid,
or frightened. (S, O, Msb, K.) You say, فَرِقْتُ
مِنْكَ [I feared thee, or was in fear of thee]: (S,
O, Msb: *) but you should not say, فَرِقْتُكَ: (S, O:)
Sb [however] mentions فَرِقَهُ, suppressing مِنْ.
(TA.) And you say also, فَرِقَ عَلَيْهِ [He feared
for him]. (TA.) ＝
1-A8- And فَرِقَ, aor.
فَرَقَ , He entered
into a wave, [which is termed فِرْقٌ,] and dived
therein. (K.) ＝
1-A9- And the same verb accord. to
the K, but accord. to Sgh [in the O] it seems,
from the context to be فَرَقَ, (TA,) He drank (O,
K) the measure called فَرَق, (O,) or with the فَرَق.
(K, TA.)