[1]
جَعَلَ , aor.
جَعَلَ , inf. n.
جَعْلٌ (S, Msb, K) and
جُعْلٌ and
جَعَالَةٌ and
جِعَالَةٌ (K) and
مَجْعَلٌ, (S,
TA,)
He made a thing; syn.
صَنَعَ; (Msb, K;)
but having a more general signification than
فَعَلَ and
صَنَعَ and their equivalents [as will be
shown by what follows]; (Er-Rághib, TA;) and
so ↓
اجتعل: (K:) both these verbs signify the
same. (S.) ―
2-b2-
He made a thing of, or from, a
thing; as in the saying [in the Kur xvi. 74 and
xlii. 9],
جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا [
He hath
made for you, of, or
from, yourselves, wives];
and [in the Kur xvi. 83]
وَجَعَلَ لَكُمْ مِنَ الجِبَالِ
أَكْنَانًا [
And He hath made for you, of the mountains, places of retreat; as caves, and excavated
houses or chambers: so explained by Bd]. (TA.)
―
2-b3-
He created; (K, TA;)
brought into being,
or
existence; (TA;) as in the saying [in the
Kur vi. 1],
وَچَعَلَ الظُّلُمَاتِ وَالنُّورِ [
And hath
created, or
brought into being, the darknesses and
the light]; (K, TA;) and [in the Kur xxi. 31]
وَجَعَلْنَا مِنَ المَآءِ كُلَّ شَىْءٍ حَىٍّ [
And We have
created of water, or
the seminal fluid, everything
living]; and [in the Kur xvi. 80, &c.,]
وَجَعَلَ
لَكُمُ السَّمْعَ وَ الأَبْصَارَ وَالأَفْئِدَةَ [
And He created for
you the ears and the eyes and the hearts]. (TA.)
―
2-b4-
He made, or
prepared; as in the saying [in the
Kur lxv. 2],
يَجْعَلُ لَهُ مَخْرَجًا [
He will make, or
prepare, for him a way of escape, or
safety]; and
[in the Kur lxv. 4]
يَجْعَلُ لَهُ مِنْ أَمْرِهِ يُسْرًا [
He
will make, or
prepare, for him an easy state of
his circumstances; i. e.,
will make his circumstances, or
case, easy to him]. (TA.) ―
2-b5-
He
made; meaning
he made to be, or
become; he
constituted; he appointed; [in which sense it is
doubly trans.;] (S, K;) as in the saying in the
Kur [xix. 31],
وَجَعَلْنِى نَبِيًّا [
And He hath
made me a prophet]; (S;) [and in the elliptical
phrase,
جَعَلَهُ عَلَيْهِ He made him to be superintendant, or the like,
over it; set him, or
appointed
him, over it:] and in the phrase,
جَعَلَ القَبِيحَ حَسَنًا
[
He made that which was bad to be, or
become,
good]. (K.) ―
2-b6-
He made a thing
to be in a particular state or condition; as in the saying [in
the Kur ii. 20],
الَّذِ جَعَلَ لَكُمُ الأَرْضَ فِرَاشًا [
Who
hath made for you the earth to be as a bed];
and [in the Kur lxxi. 15]
وَجَعَلَ القَمَرَ فِيهِنَّ نُورًا
[
And hath made the moon, in them (the heavens),
to be as a light]; and so, as some say, in the
saying [in the Kur xliii. 2],
إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا
[
Verily we have made it an Arabic Kur-án].
(TA.) ―
2-b7- [
He made a thing
to be in an altered,
or
changed, state or
condition; i. e.,] the verb
signifies also the changing a thing from its state
or condition; as in the saying [in the Kur xi. 84
and xv. 74],
جَعَلْنَا عَالِيَهَا سَافِلَهَا [
We made their
upper part to be their lower part]; (K;) and in
the words of the Kur [lvi. 81],
وَتَجْعَلُونَ رِزْقَكُمْ
أَنَّكُمْ تُكَذِّبُونَ [
And do ye make the thanks that ye
should render for
your sustenance to be that ye
charge with falsehood the Giver thereof by attributing it to the stars called
أَنْوَآء as expl. by Bd
and Jel]. (TA.) ―
2-b8-
He pronounced (Er-Rághib,
K) a thing
by a true judgment or
decision, (Er-Rághib,) or
as a legal ordinance; (K;) as in the
saying (of the Legislator, TA),
جَعَلَ ٱللّٰهُ الصَّلَوَاتِ
المَفْرُوضَاتِ خَمْسًا [
God hath pronounced the
prayers that are made obligatory to be five] (K.)
And
He pronounce (Er-Rághib, K *) a thing
by a false judgment or
decision, (Er-Rághib,) or
according to his own judgment, heretically; (K;)
as in the saying [in the Kur xv. 91],
الَّذِينَ جَعَلُوا
القُرْآنَ عِضِينَ [
Who pronounced the Kur-án to be
lies, or
enchantment, &c.]. (Er-Rághib, K.) ―
2-b9-
He called, or
named, (S, Msb, K,) a thing; (Msb;)
as in the saying [in the Kur xliii. 18],
وَجَعَلُوا
المَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمٰنِ إِنَاثًا [
And they
have called the angels, who are the servants of the
Compassionate, females]: (S, K:) or, as some
say, the meaning is,
have described them as, and
pronounced them to be, females; like as one says,
جَعَلَ فُلَانٌ زَيْدًا أَعْلَمَ النَّاسِ [
Such a one described
Zeyd as, and pronounced him to be, the most
learned of men]: or
have held, or
believed, them to
be females; like as the verb signifies in the saying
in the Kur [xvi. 59],
وَيَجْعَلُونَ لِلّٰهِ البَنَاتِ [
And
they hold, or
believe, God to have daughters: or
this may be rendered
and they attribute to God
daughters]. (TA.) You say also,
جَعَلْتُ زَيْدًا أَخَاكَ,
meaning
I asserted Zeyd to be related to thee [
as
a brother; or
I called Zeyd thy brother]. (K.)
―
2-b10-
He thought; as in the saying,
جَعَلَ البَصْرَةَ
بَغْدَادَ [
He thought El-Basrah to be Baghdád];
(K;) and so in the saying,
جَعَلْتُهُ عَبْدًا فَشَتَمْتُهُ [
I
thought him to be a slave, and consequently I
reviled him]. (Ham p. 31.) ―
2-b11-
He made known,
or
plain, or
perspicuous; as in the saying [in
the Kur xliii. 2, of which one explanation has
been given above],
إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا [
Verily
we have made it known, &c.,
as an Arabic
Kur-án]: (K:) or the meaning is,
we have
revealed it [
as such]. (TA.) ―
2-b12-
He exalted, or
ennobled; as in the saying [in the Kur ii. 137],
جَعَلْنَاكُمْ أُمَّةً وَسَطًا [
We have exalted you, or
ennobled you, as a nation conforming to the just
mean; or
just, or
equitable, or
good]: (K:) [or
it may be rendered,
we have made you a nation
&c.:] or, as some say, the meaning is,
we have
called you, or
named you, a nation &c. (TA.)
―
2-b13- Also, inf. n.
جَعْلٌ,
He put, or
laid, a thing;
or
put it, or
laid it,
down. (K.) And
جَعَلَ بَعْضَهُ
فُوْقَ بَعْضٍ He put, or
threw, one part of it upon
another. (K.) ―
2-b14-
He inserted a thing into a
thing; as in the Kur [ii. 18],
يَجْعَلُونَ أَصَابِعَهُمْ
فِى آذَانِهِمْ [
They insert, or
put, their fingers into
their ears]. (TA.) ―
2-b15-
He put into the heart, or
mind; as in the Kur [lvii. 27],
وَجَلْنَا فِى قُلُوبِ
ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً [
And we put into the
hearts of those who followed him pity and com-
passion]. (TA.) ―
2-b16- [
He appointed, or
assigned,
or
stipulated to give, or
gave, wages, pay, or a
stipend, &c.]. You say,
جَعَلْتُ لَهُ جُعْلًا [
I appointed him, &c.,
wages, pay, or
a stipend].
(Msb.) And
جَعَلَ لَهُ كَذَا عَلَى كَذَا He stipulated with him to give him such a thing for [
doing]
such a thing. (K.) And
جَعَلَ [alone]
He gave
wages, pay, or
a stipend, to another to serve for
him in war, i. e.,
in his stead. (Mgh.) And
أَجْعَلْتُ ↓
لَهُ I gave to him wages, pay, or
a
stipend. (S, * Mgh.) And
أَجْعَلَهُ ↓
جُعْلًا and
أَجْعَلَهُ ↓
لَهُ,
He gave to him wages, pay, or
a
stipend. (K, TA.) And it is said in a trad.,
جَعَلَ
لِقَوْمِهِ مِائَةً مِنَ الإِبِلِ عَلَى أَنْ يُسَلِّمُوا [
He gave, or
stipulated to give, to his people, or
party, a
hundred camels on the condition that they should
surrender]. (Mgh.) ＝
1-A2-
جَعَلَ يَفْعَلُ كَذَا He set
about, began, commenced, took to, or
betook himself to, doing such a thing; (K, * TA;)
he became
occupied in doing such a thing. (TA.) ―
2-b2-
جَعَلَ is
also, sometimes, an intrans. verb included among
the verbs of appropinquation (
أَفْعَالُ المُقَارَبَةِ); as
in the saying,
وَقَدْ جَعَلْتُ إِذَا مَا قُمْتُ يُثْقِلُنِى
ثَوْبِى فَأَنْهَضُ نَهْضَ الشَّارِبِ الثَّّمِلِ
[
And I was beginning to be, or
at the point of
being, in such a state that, when I rose, my garment heavily burdened me, so that I stood up as
stands up the intoxicated drinker]. (K.) ＝
1-A3-
جَعِلَ,
(S, K,) aor.
جَعَلَ , (K,) inf. n.
جَعَلٌ; (S;) and
↓
اجعل; (K;)
It (water)
had in it many جِعْلَان,
pl. of
جُعَلٌ: (S, K:) or
had in it dead جِعْلَان.
(K.) ―
2-b2- And
جَعِلَ, (TK,) inf. n.
جَعَلٌ, (IAar,
K, TK,)
He (a boy, TK)
was, or
became, short
and fat. (IAar, K. [In the explanation of
الجَعَلُ
in the CK,
القَصِيرُ is erroneously put for
القِصَرُ.])
―
2-b3- And
He (a man, TK)
persisted; or
persisted
obstinately; or
persisted in contention, or
litigation; or
contended, or
litigated; جَعَلٌ being
syn. with
لَجَاجٌ. (IAar, K.)