ذُو ٱلْعَرْشِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "ذُو ٱلْعَرْشِ".
رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِى ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ
16:3; 97:5.
The expression. Dhul-‘Arsh (Lord of the Throne), is like Dhur-Rahmah (Lord of Mercy) and refutes the popular wrong notion that ‘Arsh is something material.
16:3; 97:5.
Commentary:
In this verse God has been described as ذوالعرش which literally meaning, "Possessor or Owner of the Throne," has been translated as Lord of the Throne for want of a better word. Elsewhere (23:87, 117) God has been described as رب العرش i.e. Lord of the Throne. عرش (Throne) as mentioned above (v. 8) signifies Divine attributes. The construction ذوالعرش (Lord of the Throne) is like ذو الرحمة i.e. Lord of mercy (18:59) and thus refutes the popular wrong notion that عرش is something physical. For الروح (Word) see 4:172 and16:3.
b
16:3; 97:5.
1158
ذُوالْعَرْش (Dhul ‘Arsh, 帝位的养主) 这一用语, 和 ذُوالرَّحْمَة (Dhur-Rahmah, 永久仁慈的养主) 相似, 驳斥了那种普遍的错误看法, 说 ‘Arsh 是一种物质的东西。
a
16:3; 97:5.
3506
Commentary:
In this verse God has been described as ذوالعرش which literally meaning, "Possessor or Owner of the Throne," has been translated as Lord of the Throne for want of a better word. Elsewhere (23:87, 117) God has been described as رب العرش i.e. Lord of the Throne. عرش (Throne) as mentioned above (v. 8) signifies Divine attributes. The construction ذوالعرش (Lord of the Throne) is like ذو الرحمة i.e. Lord of mercy (18:59) and thus refutes the popular wrong notion that عرش is something physical. For الروح (Word) see 4:172 and16:3.
e
16:3; 97:5.
2600
The expression. Dhul-‘Arsh (Lord of the Throne), is like Dhur-Rahmah (Lord of Mercy) and refutes the popular wrong notion that ‘Arsh is something material.
ذُو ٱلْعَرْشِ ٱلْمَجِيدُ
عرش سے مراد خداتعالیٰ کا تخت حکومت ہے اور عرش کا مالک ہونے سے مراد یہ ہے کہ خداتعالیٰ ایسے قانونوں کے ساتھ دنیا میں حکومت کرتا ہے کہ جن سے اس کی اعلیٰ شان ظاہر ہوتی ہے۔ ظلم اور جبر ثابت نہیں ہوتا۔
Commentary:
The word عرش (Throne) signifying regal might, power and sovereignty (Lane), the verse means that God has the power to punish evildoers and to confer the kingdom of the earth on His righteous servants. He can do what He likes.
1
عرش سے مراد خداتعالیٰ کا تخت حکومت ہے اور عرش کا مالک ہونے سے مراد یہ ہے کہ خداتعالیٰ ایسے قانونوں کے ساتھ دنیا میں حکومت کرتا ہے کہ جن سے اس کی اعلیٰ شان ظاہر ہوتی ہے۔ ظلم اور جبر ثابت نہیں ہوتا۔
4666
Commentary:
The word عرش (Throne) signifying regal might, power and sovereignty (Lane), the verse means that God has the power to punish evildoers and to confer the kingdom of the earth on His righteous servants. He can do what He likes.