[1]
خَلَا , (S, Msb, K,) aor.
يَخْلُو, (S, Msb,)
inf. n.
خُلُوٌّ, (S, Msb, K,) or
خَلَآءٌ, (Msb,) or
both, (K,) said of a place, (K,) of a place of
alighting or abode, (Msb,) and of a thing, (S,
TA,)
It was, or
became, empty, vacant, void,
devoid, destitute, or
unoccupied; (K, TA;)
had
none, and
nothing, in it; (TA;) as also ↓
اخلى,
(Msb, K,) and ↓
استخلى, (K.) [
خَلَا المَكَانُ مِنَ
النَّاسُ وَ المَآءِ وَالكَلَأ means
The place was, or
became, devoid, or
destitute, of human beings and
water and herbage or pasturage; without human
beings &c.] Of a place of alighting or abode, you
say,
خَلَا مِنْ أَهْلِهِ and ↓
اخلى [
It was, or
became,
devoid, or
destitute, of its occupants]. (Msb.)
And of a vessel,
خَلَا مِمَّا فِيهِ It was, or
became,
empty of what was in it. (Mgh.) And
خَلَوْتُ
عَنِ الطَّعَامِ (S)
I became empty, in the belly, of
food; (PS;) and
أَخْلَيْتُ ↓
عَنْهُ signifies the
same. (S.) And
خَلَا مِن العَيْبِ, (Msb,) or
عَنِ
الأَمْرِ, and
مِنْهُ, (Kudot;,) inf. n.
خُلُوٌّ,
He was, or
became, free (Msb, K)
from fault, (Msb,) or
from the thing, or
affair: (K:) and, accord. to
IAar,
خلا alone signifies
he was, or
became, free
from a fault, or
the like, of which he was
accused, or
suspected. (TA.) And
خَلَتْ عَنْ مَانِعِ
النِّكَاحِ, inf. n.
خُلُوٌّ, is said of a woman [as meaning
She was, or
became, free from any obstacle to
marriage]. (Msb.) Accord. to the K,
خَلَا مَكَانُهُ
[lit.
His place became vacant] means (tropical:)
he died:
but accord. to IAar,
خَلَا alone has this signification [from the same verb signifying
مَضَى. explained below]: and if you add
مكانه, you say
خَلَّى, with teshdeed; which see below. (TA.)
You say also,
خَلَا لَكَ الشَّىْءُ and ↓
اخلى, both
signifying the same, (AA, S, TA,)
i. q. فَرَغَ [i. e.
The thing was, or
became, vacant, or
unoccupied,
for thee: (see an ex. of the former verb in a
saying of Tarafeh cited voce
جَوٌّ:) and hence,
the
thing was, or
became, exclusively for thee].
(TA.) AA cites as an ex. the saying of Maan
Ibn-Ows,
أَعَاذِلُ هَلْ يَأْتِى القَبَائِلَ حَظُّهَا
مِنَ المَوْتِ أَمْ أَخْلَى ↓ لَنا المَوْتُ وَحْدَنَا
[
O censurer, does their share of death come to the
tribes in common,
or is death exclusively for us
alone?]. (S, TA.) See also the paragraph,
below, commencing with
خَلَا as a word denoting
exception. ―
2-b2- [Hence,]
خَلَا and ↓
اخلى, (S, K,)
said of a man, (TA,) or the same two verbs followed by
بِنَفْسِهِ, said of a man, (Msb,) both
signify the same; (S;)
He was, or
became,
[
without any companion, i. e.]
alone, by himself;
(Msb;) or
he became (
وَقَعَ [q. v.])
in a vacant
place, in which he was not pressed against, or
straitened. (K.) And
خَلَا بِهِ, (S, Msb, K,) and
إِلَيْهِ, (S, K,) and
مَعَهُ, (K,) inf. n.
خَلْوَةٌ (S, Msb,
K) and
خَلَآءٌ (S, K) and
خَلْوٌ, (K, TA,) or
خُلُوٌّ,
(CK,) or the first of these, i. e.
خَلْوَةٌ, is a simple
subst., and the second and third are the inf. ns.;
(TA;) and
اخلى ↓
به, (Lh, K,) and ↓
اخلاهُ, (S,
K,) and
استخلى ↓
بِهِ; (K; [the last omitted in
the CK;])
He was, or
became, alone with him;
(Msb;)
he was, or
became, in company with him,
or
he met him, or
had a meeting or an interview
with him, in a vacant place, or
a place unoccupied [
by others, i. e.,
in a private place]. (S, K.)
In the saying in the Kur [ii. 13],
وَإِذَا خَلَوْا إِلَى
شَيَاطِينِهِمْ, it is said that
إِلَى is used in the sense
of
مَعَ, [so that the meaning is
And when they are
alone with their devils,] as in that other saying in
the Kur [iii. 45 and lxi. 14],
مَنْ أَنْصَارِى إِلَى ٱللّٰهُ.
(S.) A man says to another man,
اُخْلُ مَعِى حَتَّى
أُكَلِّمَكَ, i. e.
Be [or
come]
thou alone with me
[
that I may speak to thee in private]. (TA.)
And one says,
خَلَا بِزَوْجَتِهِ, inf. n.
خَلْوَةٌ, [but see
what is said of this noun above,]
He was, or
became, alone with his wife: but [properly speaking,
according to the law,] the term
خَلْوَةٌ [or
خَلْوَةٌ
صَحِيحَةٌ, in this case,] is not used unless it be
with
the enjoyment of المُفَاخَذَة, [see 3 in art.
فخذ,]
and then it has an effect upon the circumstances
of the marriage [by its rendering obligatory the
payment of the dowry, though consummation has
not taken place]: if with consummation, the act
is termed
دُخُولٌ. (Msb.) You say also, ↓
أَخْلِ
أَمْرَكَ and
بِأَمْرِكَ Be thou alone in thine affair,
with none to take part with thee in it; confine
thyself to it exclusively of other things. (TA.
[See also 5.]) And
أَخْلِ ↓
إِلَيْكَ Keep thou to thine
affair, and be alone in it, with none to take part
with thee therein. (JK.) And
استخلى ↓
البُكَآءُ
[app. for
بِالبُكَآءِ]
He was, or
became, alone in
weeping, with none to participate with him in it.
(TA.) [And
خَلَا لِلْأَمْرِ: see 5.] And
خَلَاعَلَى
بَعْضِ الطَّعَامِ He restricted himself to a portion
of the food. (K.) Temeem say,
خَلَا فُلَانٌ عَلَى
اللَّبَنِ وَ اللَّحْمِ (JK, * TA) i. e.
Such a one fed
upon milk and flesh-meat alone; (JK;) or
such
a one ate not, nor mixed, anything with milk and
flesh-meat: and Kináneh and Keys say ↓
أَخْلَى.
(Lh, JK, * TA.) [And it seems to be indicated
in the T that
خَلَوْا signifies
They selected a she-camel for a خَلِيَّة, q. v.: or
i. q. تَخَلَّوْا بِخَلَيِّةٍ:
see 5.] ―
2-b3-
خَلَا also ssignifies
He devoted himself
to religious services or
exercises [app.
in solitude,
or
seclusion, or
in a خَلْوَة; or because one generally does so in solitude; or because the doing so
involves abstraction from other affairs]. (TA.
[See also 5; and see
مُسْتَخْلٍ.]) ―
2-b4- And
خَلَا بِهِ
[sometimes] signifies (tropical:)
He mocked at, scoffed at,
laughed at, derided, or
ridiculed, him: (Lh, S,
Z, K, TA:) said by Az to be strange, and not
known by him or any other authority than that
of Lh: (TA:) from the saying,
خَلَا فُلَانٌ بِعِرْضِ
فُلَانٍ يَعْبَثُ بِهِ [
Such a one occupied himself alone
with the honour, or
reputation, of such a one,
making sport with it]. (Ksh in ii. 13.) And
i. q. خَادَعَهُ (tropical:) [
He deceived, deluded, beguiled,
circumvented, or
outwitted, him; &c.: or
he
strove to do so]: (TA:) as also ↓
خالاهُ, (JK, and
K in art.
خلى,) inf. n.
مُخَالَاةٌ. (JK.) ―
2-b5- And
خَلَا عَلَيْهِ He relied upon him; [as though he
betook himself to him alone;] syn.
اِعْتَمَدَ. (TA.)
―
2-b6- And
خَلَا, (JK, K,) inf. n.
خُلُوٌّ, (TA,) or
خَلَآءٌ, (JK,) said of a man (JK) and of a thing,
(JK, TA,)
He, or
it, went, went away, or
passed
away. (JK, K.) Hence, (TA,)
وَ إِنْ مِنْ أُمَّةٍإِلَّا
خَلَا فِيهَا نَذِيرٌ, in the Kur [xxxv. 22], means
[
And there is not any people but a warner]
hath
gone, and
hath been sent, among them. (S, TA.)
[Hence also
خَلَا explained above as meaning
He
died.] And
خَلَا مِنْهَا [an elliptical phrase]
She
became old; the greater part of her life passed.
(TA from a trad.) And
خَلَاكَ ذَمٌّ [for
خَلَا عَنْكَ
ذَمٌّ]
Blame passed away from thee; or
may blame
pass away from thee. (Ksh and Bd in ii. 13.)
You say,
اِفْعَلْ كَذَا وَ خَلَاكَ ذَمٌّ Do thou such a
thing, and thou wilt have an excuse; [i. e.]
blame
will fall from thee. (S. [See art.
ذم.]) And
خَلَاهُ الحُزْنُ Grief passed away from him, and
quitted him. (Har p. 590, from the Tekmileh.)
―
2-b7-
خَلَا عَنِ الشَّىْءِ: see 2. ＝
1-A2-
خَلَا [or
خَلَى, probably belonging to art.
خلى, though mentioned
in the present art.,]
He ate what was good, sweet,
or
pleasant. (TA.)