Search Results for "تَنسَىٰٓ"
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قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ
In answer to the disbeliever’s protestation as to why he was raised up blind while he was possessed of sight in the former life, God would say that he had become spiritually blind in his worldly life on account of his having led a life of sin; and as his soul was to serve as a body for another much more spiritually developed soul in the life after, therefore he was born blind in the Hereafter. The verse may also mean that as a disbeliever does not develop in him Divine attributes and remains a stranger to them, so when on the Day of Resurrection those attributes will be manifested in all their splendour and glory, he, being a stranger to them, will not be able to recognize them, and thus will stand like a blind man, having no recollection or remembrance of them.
Commentary:
In answer to the disbeliever’s protestation as to why he was raised up blind while he was possessed of sight in the former life, God would say that he had become spiritually blind in that world on account of his having led a life of disbelief and sin, and as his soul was to serve as a body for another much more spiritually developed soul in the afterlife, therefore he was born blind in the Hereafter.
The verse possesses another interpretation: As a disbeliever does not develop within himself divine attributes and remains a stranger to them, on the Day of Resurrection when those attributes will be manifested in their full splendour and glory, he—being stranger to them—will not be able to recognize them and will thus stand like a blind man, having had no recollection or remembrance of them.
2334
Commentary:
In answer to the disbeliever’s protestation as to why he was raised up blind while he was possessed of sight in the former life, God would say that he had become spiritually blind in that world on account of his having led a life of disbelief and sin, and as his soul was to serve as a body for another much more spiritually developed soul in the afterlife, therefore he was born blind in the Hereafter.
The verse possesses another interpretation: As a disbeliever does not develop within himself divine attributes and remains a stranger to them, on the Day of Resurrection when those attributes will be manifested in their full splendour and glory, he—being stranger to them—will not be able to recognize them and will thus stand like a blind man, having had no recollection or remembrance of them.
1865
In answer to the disbeliever’s protestation as to why he was raised up blind while he was possessed of sight in the former life, God would say that he had become spiritually blind in his worldly life on account of his having led a life of sin; and as his soul was to serve as a body for another much more spiritually developed soul in the life after, therefore he was born blind in the Hereafter. The verse may also mean that as a disbeliever does not develop in him Divine attributes and remains a stranger to them, so when on the Day of Resurrection those attributes will be manifested in all their splendour and glory, he, being a stranger to them, will not be able to recognize them, and thus will stand like a blind man, having no recollection or remembrance of them.
سَنُقْرِئُكَ فَلَا تَنسَىٰٓ
穆圣是人, 所以他会忘却, 就生活事务来说, 他确实忘却过。但安拉以其绝对可靠的智慧是这样处理的: 穆圣虽然不识字, 但有时一次向他启示长篇的经文, 这启示在他心灵上留下了不可磨灭的印象, 所以从来没有发现他在背诵这些启示的经文时有忘却或结结巴巴。篇幅很长的经章像 «黄牛»章、«伊姆兰家属» 章和 «妇女» 章是零碎启示的, 每次启示之间彼此相隔几年, 然而穆圣在背诵启示经节的时候从没有一刻背诵错误或结巴, 这确是十分惊人的。这一事实, 即使对 «古兰经» 最抱有敌意的批评家也没有争辩过。
یعنی قرآن کریم مسلمانوں کے دلوں میں اس طرح رچا دیا جائے گا کہ کوئی نہ کوئی حصہ قیامت تک اس کی محبت میں سرشار رہے گا۔ اور باربار ایسے کامل انسان مسلمانوں میں پیدا ہوتے رہیں گے جو قرآن مجید کا جھنڈا اونچا رکھیں گے۔
The Holy Prophet was human and as such was apt to forget and he did forget things as far as the affairs of life were concerned. But God in his infallible wisdom had so arranged that though the Holy Prophet was not literate and that sometimes long Chapters were revealed to him in one piece, the revelation remained so indelibly imprinted on his mind that he was never found to forget or falter in reciting the revealed portions. It is marvellous, indeed, that very long Chapters such as Al-Baqarah, Al-e-‘Imran and An-Nisa’,were revealed piecemeal, and a period of several years had intervened between the revelation of one piece and another and yet the Holy Prophet never, for a moment, fumbled or faltered in putting the revealed verses in their proper places. This is a fact which has not been disputed by even the most hostile critics of the Qur’an.
Commentary:
The verse develops the argument implied in the preceding one. It purports to say that the Quran being God’s last Message for mankind has been granted Divine protection against interference, distortion or interpolation. The promise of protection has been given in emphatic and clear terms, viz. “Verily, We Ourself have sent down the Reminder, and most surely We will be its Guardian” (15:10). The last fourteen centuries have witnessed the fulfilment of this mighty prophecy, in that the Quran has become a part of the thought and life of the Muslims as a whole, so much, that at all times there is found in the world a section of Muslims who proclaim and uphold its true teachings and learn its text by heart. The Quran that we have with us today is the same, without the change of a word or letter, which was given to the world by the Holy Prophet.
The Holy Prophet was human and as such he was apt to forget and he did forget things as far as the affairs of life were concerned. But God, in His infallible wisdom, had so arranged that despite the fact that the Prophet was not literate and sometimes long Surahs were revealed to him in one piece, the revelation remained so indelibly imprinted on his mind that he was never found to forget or falter in reciting the revealed portions. It is marvellous indeed that very long Surahs such as Al-Baqarah, Al-e-‘Imran or An-Nisa’, were revealed piecemeal, and a period of several years had intervened between the revelation of different parts of each of those Surahs and yet the Prophet never for a moment fumbled or faltered in putting the revealed verses in their proper places.
1669
穆圣是人, 所以他会忘却, 就生活事务来说, 他确实忘却过。但安拉以其绝对可靠的智慧是这样处理的: 穆圣虽然不识字, 但有时一次向他启示长篇的经文, 这启示在他心灵上留下了不可磨灭的印象, 所以从来没有发现他在背诵这些启示的经文时有忘却或结结巴巴。篇幅很长的经章像 «黄牛»章、«伊姆兰家属» 章和 «妇女» 章是零碎启示的, 每次启示之间彼此相隔几年, 然而穆圣在背诵启示经节的时候从没有一刻背诵错误或结巴, 这确是十分惊人的。这一事实, 即使对 «古兰经» 最抱有敌意的批评家也没有争辩过。
2
یعنی قرآن کریم مسلمانوں کے دلوں میں اس طرح رچا دیا جائے گا کہ کوئی نہ کوئی حصہ قیامت تک اس کی محبت میں سرشار رہے گا۔ اور باربار ایسے کامل انسان مسلمانوں میں پیدا ہوتے رہیں گے جو قرآن مجید کا جھنڈا اونچا رکھیں گے۔
4685
Commentary:
The verse develops the argument implied in the preceding one. It purports to say that the Quran being God’s last Message for mankind has been granted Divine protection against interference, distortion or interpolation. The promise of protection has been given in emphatic and clear terms, viz. “Verily, We Ourself have sent down the Reminder, and most surely We will be its Guardian” (15:10). The last fourteen centuries have witnessed the fulfilment of this mighty prophecy, in that the Quran has become a part of the thought and life of the Muslims as a whole, so much, that at all times there is found in the world a section of Muslims who proclaim and uphold its true teachings and learn its text by heart. The Quran that we have with us today is the same, without the change of a word or letter, which was given to the world by the Holy Prophet.
The Holy Prophet was human and as such he was apt to forget and he did forget things as far as the affairs of life were concerned. But God, in His infallible wisdom, had so arranged that despite the fact that the Prophet was not literate and sometimes long Surahs were revealed to him in one piece, the revelation remained so indelibly imprinted on his mind that he was never found to forget or falter in reciting the revealed portions. It is marvellous indeed that very long Surahs such as Al-Baqarah, Al-e-‘Imran or An-Nisa’, were revealed piecemeal, and a period of several years had intervened between the revelation of different parts of each of those Surahs and yet the Prophet never for a moment fumbled or faltered in putting the revealed verses in their proper places.
3323
The Holy Prophet was human and as such was apt to forget and he did forget things as far as the affairs of life were concerned. But God in his infallible wisdom had so arranged that though the Holy Prophet was not literate and that sometimes long Chapters were revealed to him in one piece, the revelation remained so indelibly imprinted on his mind that he was never found to forget or falter in reciting the revealed portions. It is marvellous, indeed, that very long Chapters such as Al-Baqarah, Al-e-‘Imran and An-Nisa’,were revealed piecemeal, and a period of several years had intervened between the revelation of one piece and another and yet the Holy Prophet never, for a moment, fumbled or faltered in putting the revealed verses in their proper places. This is a fact which has not been disputed by even the most hostile critics of the Qur’an.