بِالدِّیۡنِ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "بِالدِّیۡنِ".
اَرَءَیۡتَ الَّذِیۡ یُکَذِّبُ بِالدِّیۡنِ
82:10.
Important Words:
الدین (the Judgement) is inf. noun from دان which means, he obeyed. دین means: (1) requital or recompense; (2) obedience; (3) judgement or reckoning; (4) ascendancy or predominance; (5) mastery or rule; (6) plan; (7) prayer; (8) religious organisation; (9) righteousness; (10) state or condition; (11) Divine decree; (12) habit or custom (Lane & Aqrab).
Commentary:
In view of the different meanings of دین the verse may signify: He is indeed a very bad man (1) who has no faith in Divine reckoning; (2) who disobeys and defies the organization of the community to which he belongs; (3) who does not believe that good prevails over evil in the long run; (4) who does not believe in خلافة علی منھاج النبوة i.e. Khilafat on the pattern of prophethood; (5) who does not believe in religion which is the source and basis of all morals; (6) who does not give up evil ways and does not lead a righteous life; (7) one with whom the doing of good does not become a habit; (8) who does not conform his conduct to the Divine decree, i.e. does not develop in him Divine attributes; (9) who does not worship God with true and sincere devotion; and (10) who has no plan in life, i.e. who despairs of his future. Thus the word الدینincludes in its signification all those things, violation of which results in complete moral ruin of individuals and nations.
b
82:10.
1796
这样的人是十分坏的人: 他不相信安拉的审判或不信仰安拉的宗教, 而这种宗教是一切道德的源泉和基础。
b
82:10.
4849
Important Words:
الدین (the Judgement) is inf. noun from دان which means, he obeyed. دین means: (1) requital or recompense; (2) obedience; (3) judgement or reckoning; (4) ascendancy or predominance; (5) mastery or rule; (6) plan; (7) prayer; (8) religious organisation; (9) righteousness; (10) state or condition; (11) Divine decree; (12) habit or custom (Lane & Aqrab).
Commentary:
In view of the different meanings of دین the verse may signify: He is indeed a very bad man (1) who has no faith in Divine reckoning; (2) who disobeys and defies the organization of the community to which he belongs; (3) who does not believe that good prevails over evil in the long run; (4) who does not believe in خلافة علی منھاج النبوة i.e. Khilafat on the pattern of prophethood; (5) who does not believe in religion which is the source and basis of all morals; (6) who does not give up evil ways and does not lead a righteous life; (7) one with whom the doing of good does not become a habit; (8) who does not conform his conduct to the Divine decree, i.e. does not develop in him Divine attributes; (9) who does not worship God with true and sincere devotion; and (10) who has no plan in life, i.e. who despairs of his future. Thus the word الدینincludes in its signification all those things, violation of which results in complete moral ruin of individuals and nations.
b
82:10.
3443
He, indeed, is a very bad man who has no faith in Divine reckoning, or who does not believe in Religion which is the source and basis of all morals.
کَلَّا بَلۡ تُکَذِّبُوۡنَ بِالدِّیۡنِ
Commentary:
Christians are here told that by their false doctrines they, in fact, deny the Last Judgement, that is to say, man’s responsibility for his actions and his accountability before God. The doctrine of Atonement and man’s sinful birth directly negative man’s freedom of action and responsibility.
4621
Commentary:
Christians are here told that by their false doctrines they, in fact, deny the Last Judgement, that is to say, man’s responsibility for his actions and his accountability before God. The doctrine of Atonement and man’s sinful birth directly negative man’s freedom of action and responsibility.
فَمَا یُکَذِّبُکَ بَعۡدُ بِالدِّیۡنِ
人被创造以追寻一个十分崇高的精神命运, 安拉降下了阿丹、努哈、穆撒和穆圣这样的使者帮助他们, 以达到他的伟大目的; 如果他不恰当地利用他的天赋才能而拒绝安拉的启示并反对安拉的使者的话, 他要受到惩罚, 既然如此, 那么, 试问谁能很有理由地否认今生有最后的审判日并且后世也有?又怎么能否认杰出的审判者安拉的命谕遭到蔑视而可以获得免罪, 人的行为将没有报应?
When man has been created to achieve a very high spiritual destiny and God had sent His Messengers such as Adam, Noah, Moses and the Holy Prophet, to help him achieve his great goal, and if he does not make proper use of his natural faculties and rejects the Divine Message and opposes God’s Messengers, he is punished, then, who can, with reason, deny that there is a Day of Judgment in this life and also in the Hereafter and that the commandments of God Who is the Best Judge cannot be defied with impunity and man’s actions will not go unrequited?
Important Words:
دین (judgement) is inf. noun from دان which means, he obeyed. دین means, judgement; religion; compulsion against will; righteousness; argument; plan, etc. (Lane & Aqrab).
Commentary:
The verse purports to say that when man has been created to achieve a very high spiritual destiny and God sent His Messengers such as Adam, Noah, Moses and the Holy Prophet, to help him achieve his great goal and that if he does not make proper use of his natural faculties and rejects the Divine Message, opposing God’s Messengers he is punished, then, who can, with reason, deny that there is a Day of Judgement in this life and in the Hereafter, and that the commandments of God Who is the Best of Judges cannot be defied with impunity and man’s actions will not go unrequited. This is the simple explanation of this verse. But in view of the different significations of the word دین given under Important Words, the verse may also mean:
(1) How can the pagan Quraish, after having seen the evil end to which opponents of God’s Messengers always come, possibly hope that they will escape God’s judgement and will not be punished and the Holy Prophet will not succeed?
(2) When God has been revealing the Shari‘ah from time immemorial, then why do disbelievers find fault with the Holy Prophet, if he has brought a new Law?
(3) The disbelievers can advance no sane or solid argument against the claim of the Holy Prophet. Any charge or objection they raise against him equally applies to all Divine Messengers.
(4) In view of the innumerable signs shown in favour of the Holy Prophet, no plan or argument can succeed against him or can disprove his claim.
(5) No truly righteous man can reject the Holy Prophet.
(6) After having known the tragic end of the opponents of God’s Messengers who will dare say that he can compel the Holy Prophet to give up his mission?
1735
人被创造以追寻一个十分崇高的精神命运, 安拉降下了阿丹、努哈、穆撒和穆圣这样的使者帮助他们, 以达到他的伟大目的; 如果他不恰当地利用他的天赋才能而拒绝安拉的启示并反对安拉的使者的话, 他要受到惩罚, 既然如此, 那么, 试问谁能很有理由地否认今生有最后的审判日并且后世也有?又怎么能否认杰出的审判者安拉的命谕遭到蔑视而可以获得免罪, 人的行为将没有报应?
4781
Important Words:
دین (judgement) is inf. noun from دان which means, he obeyed. دین means, judgement; religion; compulsion against will; righteousness; argument; plan, etc. (Lane & Aqrab).
Commentary:
The verse purports to say that when man has been created to achieve a very high spiritual destiny and God sent His Messengers such as Adam, Noah, Moses and the Holy Prophet, to help him achieve his great goal and that if he does not make proper use of his natural faculties and rejects the Divine Message, opposing God’s Messengers he is punished, then, who can, with reason, deny that there is a Day of Judgement in this life and in the Hereafter, and that the commandments of God Who is the Best of Judges cannot be defied with impunity and man’s actions will not go unrequited. This is the simple explanation of this verse. But in view of the different significations of the word دین given under Important Words, the verse may also mean:
(1) How can the pagan Quraish, after having seen the evil end to which opponents of God’s Messengers always come, possibly hope that they will escape God’s judgement and will not be punished and the Holy Prophet will not succeed?
(2) When God has been revealing the Shari‘ah from time immemorial, then why do disbelievers find fault with the Holy Prophet, if he has brought a new Law?
(3) The disbelievers can advance no sane or solid argument against the claim of the Holy Prophet. Any charge or objection they raise against him equally applies to all Divine Messengers.
(4) In view of the innumerable signs shown in favour of the Holy Prophet, no plan or argument can succeed against him or can disprove his claim.
(5) No truly righteous man can reject the Holy Prophet.
(6) After having known the tragic end of the opponents of God’s Messengers who will dare say that he can compel the Holy Prophet to give up his mission?
3385
When man has been created to achieve a very high spiritual destiny and God had sent His Messengers such as Adam, Noah, Moses and the Holy Prophet, to help him achieve his great goal, and if he does not make proper use of his natural faculties and rejects the Divine Message and opposes God’s Messengers, he is punished, then, who can, with reason, deny that there is a Day of Judgment in this life and also in the Hereafter and that the commandments of God Who is the Best Judge cannot be defied with impunity and man’s actions will not go unrequited?