الۡاَصۡفَادِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "الۡاَصۡفَادِ".
وَتَرَی الۡمُجۡرِمِیۡنَ یَوۡمَئِذٍ مُّقَرَّنِیۡنَ فِی الۡاَصۡفَادِ
38:39.
38:39.
38:39.
Important Words:
مقرنین (bound) is derived from قرن (qarrana) which is derived from قرن (qarana). They say قرن بین الشیء و الشیء i.e. he brought or placed the two things together. قرن الشیء با لشیء means, he bound the thing with the other, placing them together قرنه (qarrana-hu) means, he collected the thing together and bound it. The Arabs say قرنت الاساری فی الحبال i.e. the captives were bound together with ropes (Aqrab).
الاصفاد (chains) is the plural of الصفد which means: (1) a chain or anything with which a thing is bound or tied; (2) favour or gift bestowed on someone, perhaps because it, as it were, binds the receiver to the giver (Aqrab).
Commentary:
The rewards and punishments of the life to come will represent the disbelievers’ actions in the present life. As in this world sinners commit their deeds at the instigation or with the help of each other, therefore, in the life to come, they will be represented as shackled and bound together, the chains representing the misdeeds of the sinful.
c
38:39.
a
38:39.
1704
Important Words:
مقرنین (bound) is derived from قرن (qarrana) which is derived from قرن (qarana). They say قرن بین الشیء و الشیء i.e. he brought or placed the two things together. قرن الشیء با لشیء means, he bound the thing with the other, placing them together قرنه (qarrana-hu) means, he collected the thing together and bound it. The Arabs say قرنت الاساری فی الحبال i.e. the captives were bound together with ropes (Aqrab).
الاصفاد (chains) is the plural of الصفد which means: (1) a chain or anything with which a thing is bound or tied; (2) favour or gift bestowed on someone, perhaps because it, as it were, binds the receiver to the giver (Aqrab).
Commentary:
The rewards and punishments of the life to come will represent the disbelievers’ actions in the present life. As in this world sinners commit their deeds at the instigation or with the help of each other, therefore, in the life to come, they will be represented as shackled and bound together, the chains representing the misdeeds of the sinful.
a
38:39.
وَاٰخَرِیۡنَ مُقَرَّنِیۡنَ فِی الۡاَصۡفَادِ
پرانے زمانہ میں غلاموں کو خصوصاً جو سمندر میں کام کرتے تھے‘ زنجیروں میں باندھ کر رکھتے تھے‘ تا وہ کشتی سے کود کر کہیں بھاگ نہ جائیں۔ رومی تاریخ اس پر شاہد ہے اور اس جگہ پر سمندر میں کام کرنے والے ملاحوں کا ہی ذکر ہے کیونکہ اوپر کشتیوں کا ذکر کیا گیا ہے‘ جو دور دور جاتی تھیں۔
14:50.
Solomon, as stated in 21:83 and 34:13, 14, had subdued and subjected to his rule savage and rebellious mountain tribes. He had forced them into his service and had compelled them to do sundry works for him. Shayatin of the preceding verse and jinn of 34:13 are the same people and the work on which they were employed by Solomon was also of the same nature (II Chron. 2: 1, 2).
14:50.
Commentary:
Solomon as stated in 21:83 and 34:13, 14, had subdued and subjected to his rule savage and rebellious mountain tribes. He had forced them into his service and had compelled them to work for him. الشیاطین (giants) of the preceding verse and الـجن (Jinn) of 34:13 are the same people, and the work on which they were employed by Solomon was also of the same nature. In the Bible we have:
"Now Solomon purposed to build a house for the name of the Lord and a house for his kingdom. And Solomon told three-score and ten thousand men to bear burdens, and four-score thousand men that were hewers in the mountains, and three thousand and six hundred to oversee them" (2 Chronicles 2:1-2).
See also 21:83.
b
21:83; 34:13, 14.
c
14:50.
1111
如21:83和34:13, 14节经文所述, 素莱曼在他统治时期征服了一些野蛮而经常要叛乱的山地部族。他强迫他们为他做各种各样的工作。上一节经文中的 شَيٰطِيْن (Shayatin) 和 34:13中的 جِنّ (Jinn) 是同一个民族, 素莱曼雇用他们做的工作的性质也是一样的 (《历代志下》2:1-2)。
3
پرانے زمانہ میں غلاموں کو خصوصاً جو سمندر میں کام کرتے تھے‘ زنجیروں میں باندھ کر رکھتے تھے‘ تا وہ کشتی سے کود کر کہیں بھاگ نہ جائیں۔ رومی تاریخ اس پر شاہد ہے اور اس جگہ پر سمندر میں کام کرنے والے ملاحوں کا ہی ذکر ہے کیونکہ اوپر کشتیوں کا ذکر کیا گیا ہے‘ جو دور دور جاتی تھیں۔
c
14:50.
3409
Commentary:
Solomon as stated in 21:83 and 34:13, 14, had subdued and subjected to his rule savage and rebellious mountain tribes. He had forced them into his service and had compelled them to work for him. الشیاطین (giants) of the preceding verse and الـجن (Jinn) of 34:13 are the same people, and the work on which they were employed by Solomon was also of the same nature. In the Bible we have:
"Now Solomon purposed to build a house for the name of the Lord and a house for his kingdom. And Solomon told three-score and ten thousand men to bear burdens, and four-score thousand men that were hewers in the mountains, and three thousand and six hundred to oversee them" (2 Chronicles 2:1-2).
See also 21:83.
b
14:50.
2534
Solomon, as stated in 21:83 and 34:13, 14, had subdued and subjected to his rule savage and rebellious mountain tribes. He had forced them into his service and had compelled them to do sundry works for him. Shayatin of the preceding verse and jinn of 34:13 are the same people and the work on which they were employed by Solomon was also of the same nature (II Chron. 2: 1, 2).