أَدْرَىٰكَ
Appears 13 times in Quran
Occurrences in Quran
Found 13 verses containing "أَدْرَىٰكَ".
وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ
天命之夜的赐福是无法计量的。
The blessings of the Night of Decree are beyond count or calculation.
Commentary:
The verse means that the blessings of the Night of Destiny are beyond count or calculation.
1745
天命之夜的赐福是无法计量的。
4794
Commentary:
The verse means that the blessings of the Night of Destiny are beyond count or calculation.
3395
The blessings of the Night of Decree are beyond count or calculation.
وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ
真是大祸临头, 简直不可能想象有多可怕, 更不谈用语言表达。另见第 69 章第2-5节经文, 在那几节经文中用了同样的表达方式来描写灾难的类似的影响。قَارِعَة (Qari‘ah) 除了一次非常灾难之外还表示突然来临的惩罚。
The calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. Qari‘ah, besides a great calamity, signifies punishment that comes suddenly.
Commentary:
The verse signifies that the calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. القارعة besides a great calamity, signifies punishment that suddenly comes upon disbelievers.
1770
真是大祸临头, 简直不可能想象有多可怕, 更不谈用语言表达。另见第 69 章第2-5节经文, 在那几节经文中用了同样的表达方式来描写灾难的类似的影响。قَارِعَة (Qari‘ah) 除了一次非常灾难之外还表示突然来临的惩罚。
4822
Commentary:
The verse signifies that the calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. القارعة besides a great calamity, signifies punishment that suddenly comes upon disbelievers.
3419
The calamity would be so catastrophic that it is impossible to conceive of its dreadfulness, much less to describe it in words. See also 69:2-5 where an identical expression to produce an analogous effect has been used. Qari‘ah, besides a great calamity, signifies punishment that comes suddenly.
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ
Commentary:
The Day of Decision may mean the day of the triumph of Islam over all other Faiths in the time of the Promised Messiah. Or it may mean the Resurrection Day.
4510
Commentary:
The Day of Decision may mean the day of the triumph of Islam over all other Faiths in the time of the Promised Messiah. Or it may mean the Resurrection Day.
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
Commentary:
This and the preceding verse again signify that man will be punished and rewarded according to his actions and that the vicarious sacrifice of no one will be of any use to him.
4624
Commentary:
This and the preceding verse again signify that man will be punished and rewarded according to his actions and that the vicarious sacrifice of no one will be of any use to him.
ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
وَمَآ أَدْرَىٰكَ مَا سِجِّينٌ
Commentary:
It is worthy of note that two expressions of almost identical import have been used in the Quran, viz. ما أدرک and ما یدریک, both meaning, "what should make thee know." The former expression is used in answer to an inquiry in the past tense, thus making the answer definite and certain. The latter expression is invariably followed by the word لعل which connotes that the answer is vague and indefinite.
4629A
Commentary:
It is worthy of note that two expressions of almost identical import have been used in the Quran, viz. ما أدرک and ما یدریک, both meaning, "what should make thee know." The former expression is used in answer to an inquiry in the past tense, thus making the answer definite and certain. The latter expression is invariably followed by the word لعل which connotes that the answer is vague and indefinite.
وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ
سِجِّيْن (Sijjin) 是单数, عِلِّيُّوْن (‘Illiyyun) 是复数。似乎对恶人的惩罚是固定的, 即固定在一个地方, 而走正道的人的精神上的进步将是继续不断的, 有不同的形式。他们将一级比一级高。
Sijjin, being singular and ‘Illiyyin plural, it appears that while the punishment of evil-doers will be static, i.e. stationary in one place, the spiritual progress of the righteous will be continuous without interruption, assuming different forms. They will go from one rank to another higher rank.
1639
سِجِّيْن (Sijjin) 是单数, عِلِّيُّوْن (‘Illiyyun) 是复数。似乎对恶人的惩罚是固定的, 即固定在一个地方, 而走正道的人的精神上的进步将是继续不断的, 有不同的形式。他们将一级比一级高。
3293
Sijjin, being singular and ‘Illiyyin plural, it appears that while the punishment of evil-doers will be static, i.e. stationary in one place, the spiritual progress of the righteous will be continuous without interruption, assuming different forms. They will go from one rank to another higher rank.
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
Commentary:
The expression ما ادراک ما which occurs in several places in the Quran is used to impart a particular sense to the word or expression used after it. The word الطارق having several meanings may therefore be taken in one particular sense here, viz. النجم الثاقب i.e. the star of piercing brightness in the next verse.
4671
Commentary:
The expression ما ادراک ما which occurs in several places in the Quran is used to impart a particular sense to the word or expression used after it. The word الطارق having several meanings may therefore be taken in one particular sense here, viz. النجم الثاقب i.e. the star of piercing brightness in the next verse.
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
وَمَآ أَدْرَىٰكَ مَا هِيَهْ
وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ
当阿拉伯人说 حَطَمَتْهُ السِّنُّ (Hatamathus-Sinnu), 意思是老年制服了他 (Lane)。
The Arabs say, Hatamat-hus-Sinnu, i.e. old age broke him (Lane).
1786
当阿拉伯人说 حَطَمَتْهُ السِّنُّ (Hatamathus-Sinnu), 意思是老年制服了他 (Lane)。
3434A
The Arabs say, Hatamat-hus-Sinnu, i.e. old age broke him (Lane).