ءَاتَيْنَٰهُمْ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "ءَاتَيْنَٰهُمْ".
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ ۚ فَتَمَتَّعُوا۟ ۖ فَسَوْفَ تَعْلَمُونَ
29:67; 30:35.
29:67; 30:35.
29:67; 30:35.
Commentary:
The particle ل here expresses result or consequence. The verse means to say that the result of disbelievers’ setting up equals with God is that they begin to deny the favours which they receive from Him. But so long as they continue to be ungrateful to God they cannot hope to win His everlasting Grace. The verse warns disbelievers that God, out of His Mercy, averts from them His punishment time and again but if they refuse to mend their ways He would reject their prayers and punish them.
b
29:67; 30:35.
b
29:67; 30:35.
1857
Commentary:
The particle ل here expresses result or consequence. The verse means to say that the result of disbelievers’ setting up equals with God is that they begin to deny the favours which they receive from Him. But so long as they continue to be ungrateful to God they cannot hope to win His everlasting Grace. The verse warns disbelievers that God, out of His Mercy, averts from them His punishment time and again but if they refuse to mend their ways He would reject their prayers and punish them.
f
29:67; 30:35.
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ ۖ فَسَوْفَ يَعْلَمُونَ
16:56; 30:35.
یعنی اللہ تعالیٰ نے۔
16:56; 30:35.
16:56; 30:35.
c
16:56; 30:35.
1
یعنی اللہ تعالیٰ نے۔
b
16:56; 30:35.
b
16:56; 30:35.
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ ۚ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ
16:56; 29:67.
یہاں ’’لام‘‘ ہے جس کے معنے ’’لئے‘‘ کے بھی ہوتے ہیں اور ’’نتیجہ‘‘کے بھی یعنی جس فقرہ پر وہ آئے وہ فقرہ پہلی بات کا نتیجہ ہوتا ہے۔
فَـاء کے معنے ’’کیونکہ‘‘ کے ہیں۔
16:56; 29:67.
16:56; 29:67.
c
16:56; 29:67.
1
یہاں ’’لام‘‘ ہے جس کے معنے ’’لئے‘‘ کے بھی ہوتے ہیں اور ’’نتیجہ‘‘کے بھی یعنی جس فقرہ پر وہ آئے وہ فقرہ پہلی بات کا نتیجہ ہوتا ہے۔
2
فَـاء کے معنے ’’کیونکہ‘‘ کے ہیں۔
b
16:56; 29:67.
b
16:56; 29:67.
وَكَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا۟ مِعْشَارَ مَآ ءَاتَيْنَٰهُمْ فَكَذَّبُوا۟ رُسُلِى ۖ فَكَيْفَ كَانَ نَكِيرِ
Mi‘shar means, a tenth part; a hundredth part; according to some a thousandth part (Lane).
Important Words:
معشار (a tenth) is derived from عشر (‘ashara). They say عشر الـمال i.e. he took the tenth part of the property. عشرھم means, he took one from them, they being ten. عشر (‘ushrun) and عشیر and معشار all mean, a tenth; a tenth part; one of ten parts. Some say معشار means, a hundredth part, yet according to some others it means, a thousandth part (Lane).
Commentary:
This verse demolishes the second objection of the disbelievers. It means to say that if they are proud of their wealth, power and position and are rejecting the Message of Islam because of the weakness and poverty of the Holy Prophet and his followers, then they should know that peoples much more powerful than they and possessing resources far in excess of theirs were destroyed when they rejected their Prophets. How do they then expect to escape Divine punishment by rejecting the Holy Prophet? They should know that they will fail against the Prophet, and their failure will prove that he is a true Prophet of God.
3167
Important Words:
معشار (a tenth) is derived from عشر (‘ashara). They say عشر الـمال i.e. he took the tenth part of the property. عشرھم means, he took one from them, they being ten. عشر (‘ushrun) and عشیر and معشار all mean, a tenth; a tenth part; one of ten parts. Some say معشار means, a hundredth part, yet according to some others it means, a thousandth part (Lane).
Commentary:
This verse demolishes the second objection of the disbelievers. It means to say that if they are proud of their wealth, power and position and are rejecting the Message of Islam because of the weakness and poverty of the Holy Prophet and his followers, then they should know that peoples much more powerful than they and possessing resources far in excess of theirs were destroyed when they rejected their Prophets. How do they then expect to escape Divine punishment by rejecting the Holy Prophet? They should know that they will fail against the Prophet, and their failure will prove that he is a true Prophet of God.
2402
Mi‘shar means, a tenth part; a hundredth part; according to some a thousandth part (Lane).
قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ ۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
34:28; 46:5.
34:28; 46:5.
34:28; 46:5.
Commentary:
As the Arabs, who were the first addressees of the Message of the Quran, were steeped in worst form of idolatry, God has exposed the futility of their polytheistic beliefs again and again in the Quran. In the present verse the idolaters are asked, why do they worship other gods beside Allah when these false gods have neither created any earthly thing nor have they made any contribution to the creation of the celestial bodies? They are further asked whether they have a revealed Book which gives them the authority to preach and promulgate their false beliefs. They should at least possess some reason or authority for their idolatrous beliefs and practices.
b
34:28; 46:5.
a
34:28; 46:5.
3207
Commentary:
As the Arabs, who were the first addressees of the Message of the Quran, were steeped in worst form of idolatry, God has exposed the futility of their polytheistic beliefs again and again in the Quran. In the present verse the idolaters are asked, why do they worship other gods beside Allah when these false gods have neither created any earthly thing nor have they made any contribution to the creation of the celestial bodies? They are further asked whether they have a revealed Book which gives them the authority to preach and promulgate their false beliefs. They should at least possess some reason or authority for their idolatrous beliefs and practices.
b
34:28; 46:5.
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
37:157, 158; 68:38.
37:157-158; 68:38.
Commentary:
The verse means to say that idol-worshippers not only do not possess any reason or argument to uphold their irrational doctrines, they cannot even adduce the evidence of a Divine Scripture in their support.
e
37:157, 158; 68:38.
a
37:157-158; 68:38.
3656
Commentary:
The verse means to say that idol-worshippers not only do not possess any reason or argument to uphold their irrational doctrines, they cannot even adduce the evidence of a Divine Scripture in their support.
c
37:157, 158; 68:38.
2674
Idol-worshippers not only do not possess any reason or argument to uphold their irrational doctrines, they cannot even adduce the evidence of any Divine Scripture in their support.