یَّرَوۡا
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "یَّرَوۡا".
وَمِنۡہُمۡ مَّنۡ یَّسۡتَمِعُ اِلَیۡکَ ۖ وَجَعَلۡنَا عَلٰی قُلُوۡبِہِمۡ اَکِنَّۃً اَنۡ یَّفۡقَہُوۡہُ وَفِیۡۤ اٰذَانِہِمۡ وَقۡرًا ۚ وَاِنۡ یَّرَوۡا کُلَّ اٰیَۃٍ لَّا یُؤۡمِنُوۡا بِہَا ۚ حَتّٰۤی اِذَا جَآءُوۡکَ یُجٰدِلُوۡنَکَ یَقُوۡلُ الَّذِیۡنَ کَفَرُوۡۤا اِنۡ ہٰذَاۤ اِلَّاۤ اَسٰطِیۡرُ الۡاَوَّلِیۡنَ
قرآن مجید کی دوسری آیات بتاتی ہیں کہ یہ سزا انسانی بداعمالی کے نتیجہ میں ہوتی ہے ورنہ خداتعالیٰ کسی کو ایمان سے محروم نہیں کرتا۔ جیسا کہ فرماتا ہے بَلْ طَبَعَ اللّٰہُ عَلَیْھَا بِکُفْرِھِمْ (النسآء: ۱۵۶) کہ اللہ تعالیٰ نے ان کے دلوں پر ان کے کفر کی وجہ سے مہر لگائی ہے۔
یہ کافروں کا قول ہے۔ ورنہ قرآن مجید میں سب پرانے واقعات بطور پیشگوئی کے بیان ہوئے ہیں اور ایسے ہی واقعات رسول کریم صلی اللہ علیہ وسلم یا ان کی امت سے گزرے ہیں۔
10:43; 17:48.
17:47; 41:6.
10:43; 17:48.
17:47; 41:6.
Commentary:
For an explanation of "veils" and "deafness", see 2:8.
What the Quran calls "signs" are described by disbelievers as mere "fables of the ancients," which saying of theirs is condemned by God. This shows that in the sight of God the stories of past Prophets and past nations given in the Quran are not meant as "tales" or "stories" but as "signs", being prophecies of future events which, when fulfilled, will serve as "signs".
b
10:43; 17:48.
c
17:47; 41:6.
1
قرآن مجید کی دوسری آیات بتاتی ہیں کہ یہ سزا انسانی بداعمالی کے نتیجہ میں ہوتی ہے ورنہ خداتعالیٰ کسی کو ایمان سے محروم نہیں کرتا۔ جیسا کہ فرماتا ہے بَلْ طَبَعَ اللّٰہُ عَلَیْھَا بِکُفْرِھِمْ (النسآء: ۱۵۶) کہ اللہ تعالیٰ نے ان کے دلوں پر ان کے کفر کی وجہ سے مہر لگائی ہے۔
2
یہ کافروں کا قول ہے۔ ورنہ قرآن مجید میں سب پرانے واقعات بطور پیشگوئی کے بیان ہوئے ہیں اور ایسے ہی واقعات رسول کریم صلی اللہ علیہ وسلم یا ان کی امت سے گزرے ہیں۔
a
10:43; 17:48.
b
17:47; 41:6.
773
Commentary:
For an explanation of "veils" and "deafness", see 2:8.
What the Quran calls "signs" are described by disbelievers as mere "fables of the ancients," which saying of theirs is condemned by God. This shows that in the sight of God the stories of past Prophets and past nations given in the Quran are not meant as "tales" or "stories" but as "signs", being prophecies of future events which, when fulfilled, will serve as "signs".
b
10:43; 17:48.
c
17:47; 41:6.
سَاَصۡرِفُ عَنۡ اٰیٰتِیَ الَّذِیۡنَ یَتَکَبَّرُوۡنَ فِی الۡاَرۡضِ بِغَیۡرِ الۡحَقِّ وَاِنۡ یَّرَوۡا کُلَّ اٰیَۃٍ لَّا یُؤۡمِنُوۡا بِہَا وَاِنۡ یَّرَوۡا سَبِیۡلَ الرُّشۡدِ لَا یَتَّخِذُوۡہُ سَبِیۡلًا وَّاِنۡ یَّرَوۡا سَبِیۡلَ الۡغَیِّ یَتَّخِذُوۡہُ سَبِیۡلًا ۚ ذٰلِکَ بِاَنَّہُمۡ کَذَّبُوۡا بِاٰیٰتِنَا وَکَانُوۡا عَنۡہَا غٰفِلِیۡنَ
6:26.
6:26.
6:26.
Commentary:
This verse explains the true significance of the word دار (abode) occurring in the sentence, I shall show you the abode of the transgressors, contained in the preceding verse.
a
6:26.
a
6:26.
1036
Commentary:
This verse explains the true significance of the word دار (abode) occurring in the sentence, I shall show you the abode of the transgressors, contained in the preceding verse.
b
6:26.
وَاِنۡ یَّرَوۡا کِسۡفًا مِّنَ السَّمَآءِ سَاقِطًا یَّقُوۡلُوۡا سَحَابٌ مَّرۡکُوۡمٌ
Such is the state of utter heedlessness and false sense of security of disbelievers that they do not benefit by the timely Divine warning, so much so that even if they see a piece of the sky actually falling down upon them, they would deceive themselves by considering it as a piece of God’s mercy in the form of 'piled up clouds.'
46:25.
Commentary:
In the two previous verses disbelievers were warned that Divine punishment was about to overtake them. But such is their state of utter heedlessness and false sense of security (says the verse) that they do not benefit by the timely Divine warning, so that even if they see a piece of the sky actually falling upon them, they would deceive themselves by considering it as a piece of God’s mercy in the form of 'piled-up clouds.' The disbelievers go so far as to challenge the Prophet to "cause a portion of the sky to fall upon us if thou art truthful" (26:188).
a
46:25.
3961
Commentary:
In the two previous verses disbelievers were warned that Divine punishment was about to overtake them. But such is their state of utter heedlessness and false sense of security (says the verse) that they do not benefit by the timely Divine warning, so that even if they see a piece of the sky actually falling upon them, they would deceive themselves by considering it as a piece of God’s mercy in the form of 'piled-up clouds.' The disbelievers go so far as to challenge the Prophet to "cause a portion of the sky to fall upon us if thou art truthful" (26:188).
2865
Such is the state of utter heedlessness and false sense of security of disbelievers that they do not benefit by the timely Divine warning, so much so that even if they see a piece of the sky actually falling down upon them, they would deceive themselves by considering it as a piece of God’s mercy in the form of 'piled up clouds.'
وَاِنۡ یَّرَوۡا اٰیَۃً یُّعۡرِضُوۡا وَیَقُوۡلُوۡا سِحۡرٌ مُّسۡتَمِرٌّ
21:3.
مطلب یہ ہے کہ یہ فریب کی بات ہمیشہ ہی نبوت کے مدعی کہتے چلے آئے ہیں۔
21:2.
Important Words:
مستمر (continuous) is derived from استمر which means, he or it passed; went away; it (a thing) went on in one uniform course or manner; it continued in the same state; he or it became strong or firm like a rope tightly twisted. استمر بالشیء means, he became strong to bear the thing. مستمر means. (1) passing, fleeting, transient; (2) continuous: (3) strong, firm (Lane & Aqrab).
a
21:3.
2
مطلب یہ ہے کہ یہ فریب کی بات ہمیشہ ہی نبوت کے مدعی کہتے چلے آئے ہیں۔
a
21:2.
4007
Important Words:
مستمر (continuous) is derived from استمر which means, he or it passed; went away; it (a thing) went on in one uniform course or manner; it continued in the same state; he or it became strong or firm like a rope tightly twisted. استمر بالشیء means, he became strong to bear the thing. مستمر means. (1) passing, fleeting, transient; (2) continuous: (3) strong, firm (Lane & Aqrab).
a
21:3.
2897
Mustamirr means, (1) passing, fleeting, transient; (2) continuous; (3) strong, firm (Aqrab).