يَٰلَيْتَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "يَٰلَيْتَ".
فَخَرَجَ عَلَىٰ قَوْمِهِۦ فِى زِينَتِهِۦ ۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا يَٰلَيْتَ لَنَا مِثْلَ مَآ أُوتِىَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٍ
اس سے بھی ثابت ہوتا ہے کہ وہ سرکاری افسر تھا۔
4
اس سے بھی ثابت ہوتا ہے کہ وہ سرکاری افسر تھا۔
قِيلَ ٱدْخُلِ ٱلْجَنَّةَ ۖ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
在这节经文中特别谈到和 رَجُلٌ يَسْعٰى (Rajulun Yas‘a) 有关的乐园, 这是非常有意义的。«古兰经» 中所有真正的信者都已被许约进入天园中, 此处再加以特别的叙述似乎有些多余而不大恰当。在安拉的一个特别命令之下, 主许迈喜合在卡迪安 (قاديان, Qadian) 建立了一个特别的墓地, 称为 بهشتى مقبرة (Bahishti Maqbarah, 天园墓地)。这件事可以是 “进入天园吧!” 这句话所体现的这一律令的具体实现。主许迈喜合有一个启示, 其大意是: اِنِّی اَنْزَلْتُ مَعَكَ الْجَنَّة (Inni Anzaltu Ma‘akal-Jannah) 意思是说, 我已经将天园下降于你。(تَذْكِرَة, Tadhkirah) 这一启示看来也证实 “进入天园” 这句话的解释。
Special mention of Paradise in this verse in connection with Rajulun Yas‘a is very significant. When all true believers have been promised Paradise in the Qur’an, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard at Qadian known as the Bahishti Maqbarah (Paradise Graveyard) may be the physical fulfilment of the commandment embodied in the words 'Do thou enter Paradise.' There is a revelation of the Promised Messiah to the effect: Inni Anzaltu Ma‘akal-Jannah, i.e. I have caused the Paradise to descend with thee ("Tadhkirah"). The revelation also seems to support this interpretation of the words 'enter Paradise.'
Commentary:
Special mention of Paradise in this verse in connection with رجل یسعی i.e. the Promised Messiah, is very significant. When all true believers have been promised Paradise in the Quran, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard known as the Bahishti Maqbarah (Heavenly Graveyard) in which are buried righteous believers who endeavour scrupulously to observe all the commandments of the Shari‘ah and regularly contribute at least one-tenth of their earnings towards the fund specially set up for the furtherance of the cause of Islam appears to be the literal and physical fulfilment of the commandment embodied in the words "Enter Paradise." A revelation of the Promised Messiah, viz. انی أنزلت معک الجنة i.e. I have caused the Paradise to descend with thee (Tadhkirah), seems to support this interpretation of the words "enter Paradise."
1067
在这节经文中特别谈到和 رَجُلٌ يَسْعٰى (Rajulun Yas‘a) 有关的乐园, 这是非常有意义的。«古兰经» 中所有真正的信者都已被许约进入天园中, 此处再加以特别的叙述似乎有些多余而不大恰当。在安拉的一个特别命令之下, 主许迈喜合在卡迪安 (قاديان, Qadian) 建立了一个特别的墓地, 称为 بهشتى مقبرة (Bahishti Maqbarah, 天园墓地)。这件事可以是 “进入天园吧!” 这句话所体现的这一律令的具体实现。主许迈喜合有一个启示, 其大意是: اِنِّی اَنْزَلْتُ مَعَكَ الْجَنَّة (Inni Anzaltu Ma‘akal-Jannah) 意思是说, 我已经将天园下降于你。(تَذْكِرَة, Tadhkirah) 这一启示看来也证实 “进入天园” 这句话的解释。
3230
Commentary:
Special mention of Paradise in this verse in connection with رجل یسعی i.e. the Promised Messiah, is very significant. When all true believers have been promised Paradise in the Quran, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard known as the Bahishti Maqbarah (Heavenly Graveyard) in which are buried righteous believers who endeavour scrupulously to observe all the commandments of the Shari‘ah and regularly contribute at least one-tenth of their earnings towards the fund specially set up for the furtherance of the cause of Islam appears to be the literal and physical fulfilment of the commandment embodied in the words "Enter Paradise." A revelation of the Promised Messiah, viz. انی أنزلت معک الجنة i.e. I have caused the Paradise to descend with thee (Tadhkirah), seems to support this interpretation of the words "enter Paradise."
2440
Special mention of Paradise in this verse in connection with Rajulun Yas‘a is very significant. When all true believers have been promised Paradise in the Qur’an, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard at Qadian known as the Bahishti Maqbarah (Paradise Graveyard) may be the physical fulfilment of the commandment embodied in the words 'Do thou enter Paradise.' There is a revelation of the Promised Messiah to the effect: Inni Anzaltu Ma‘akal-Jannah, i.e. I have caused the Paradise to descend with thee ("Tadhkirah"). The revelation also seems to support this interpretation of the words 'enter Paradise.'
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
3:31.
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them.
3:31.
Commentary:
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them. The expression بعد المشرقین which literally means "distance of two Easts" has been appropriately translated as "distance of the East and the West."
c
3:31.
1225
当人面临自己的劣迹产生的恶果时, 就设法躲避他以前的同伴, 仿佛从不相识。
a
3:31.
3666
Commentary:
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them. The expression بعد المشرقین which literally means "distance of two Easts" has been appropriately translated as "distance of the East and the West."
c
3:31.
2679
When man is confronted with the evil consequences of his wicked deeds, he seeks to avoid and shun his erstwhile companions as if he never knew them.