وَإِنَّآ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "وَإِنَّآ".
قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ
Important Words:
البقر (cows) is the plural ofالبقرة (a cow). The word is used for both male and female (Aqrab).
Commentary:
See under 2:72.
77
Important Words:
البقر (cows) is the plural ofالبقرة (a cow). The word is used for both male and female (Aqrab).
Commentary:
See under 2:72.
ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
22:36.
7:126; 26:51.
God is the Master of all we possess, including our ownselves. If the Owner in His infinite wisdom deems fit to take away anything from us, we have no ground for complaint or demur. So every misfortune that befalls us should, instead of depressing us, spur us to make yet greater efforts to achieve still better results in life. Thus the formula contained in this verse is not a mere verbal incantation but a wise counsel and a timely warning.
22:36.
7:126; 26:51.
Commentary:
This verse provides a true definition of the term صابر (a patient person) as mentioned in the concluding portion of the preceding verse. A صابر who is vouchsafed glad tidings in the foregoing verse is one who bears all sorts of calamities and afflictions with complete restraint and fortitude, uttering no word of complaint or murmur but sincerely saying, Surely to Allah we belong and to Him shall we return. These words comprise a formula which every Muslim is directed to utter when he is afflicted with any misfortune relating to life, property, etc.
God is the Master of all we possess, including our own selves. If the Owner in His infinite wisdom deems fit to take away anything from us, we have no ground for complaint or murmur. We should indeed be grateful for what we receive from God, but there is no justification for murmuring at a loss, because we possess no inherent right to any gift.
The clause to Allah we belong also teaches us the great spiritual truth that we have no real connection with the things of this world and, therefore, the loss of such things should cause us no real grief. Similarly, the other part of the formula, viz., and surely to Him shall we return, also contains an equally grand principle. We come from God and will have to go back to Him, when we shall have to render an account of all our deeds. So every misfortune that befalls us should, instead of depressing us, spur us to make yet greater efforts to achieve still better results in life. Thus the formula contained in this verse is not a mere verbal incantation but a great counsel and a great warning. When a Muslim sincerely utters this formula on occasions of loss, grief or bereavement, its true import is bound to be deeply impressed upon his mind and to sustain him in his hours of trials and tribulations. Nay, it is calculated to do something more; it helps to strengthen his connection with his Maker and make Him the centre of all his thoughts and actions.
c
22:36.
d
7:126; 26:51.
107
安拉是我们所拥有的一切的主宰, 包括我们自己在内的主宰。如果主宰以其无限智慧认为取走我们的任何一物是合适的, 我们毫无理由埋怨或反对。因此临到我们头上的每一不幸, 不应使我们消沉而应鞭策我们作出更大的努力, 争取人生更加美好的成果。因此本节经文中所引用的这个信条不是一句口头禅而是一个贤明的忠告和一个及时的警告。
a
22:36.
b
7:126; 26:51.
163
Commentary:
This verse provides a true definition of the term صابر (a patient person) as mentioned in the concluding portion of the preceding verse. A صابر who is vouchsafed glad tidings in the foregoing verse is one who bears all sorts of calamities and afflictions with complete restraint and fortitude, uttering no word of complaint or murmur but sincerely saying, Surely to Allah we belong and to Him shall we return. These words comprise a formula which every Muslim is directed to utter when he is afflicted with any misfortune relating to life, property, etc.
God is the Master of all we possess, including our own selves. If the Owner in His infinite wisdom deems fit to take away anything from us, we have no ground for complaint or murmur. We should indeed be grateful for what we receive from God, but there is no justification for murmuring at a loss, because we possess no inherent right to any gift.
The clause to Allah we belong also teaches us the great spiritual truth that we have no real connection with the things of this world and, therefore, the loss of such things should cause us no real grief. Similarly, the other part of the formula, viz., and surely to Him shall we return, also contains an equally grand principle. We come from God and will have to go back to Him, when we shall have to render an account of all our deeds. So every misfortune that befalls us should, instead of depressing us, spur us to make yet greater efforts to achieve still better results in life. Thus the formula contained in this verse is not a mere verbal incantation but a great counsel and a great warning. When a Muslim sincerely utters this formula on occasions of loss, grief or bereavement, its true import is bound to be deeply impressed upon his mind and to sustain him in his hours of trials and tribulations. Nay, it is calculated to do something more; it helps to strengthen his connection with his Maker and make Him the centre of all his thoughts and actions.
c
22:36.
d
7:126; 26:51.
183
God is the Master of all we possess, including our ownselves. If the Owner in His infinite wisdom deems fit to take away anything from us, we have no ground for complaint or demur. So every misfortune that befalls us should, instead of depressing us, spur us to make yet greater efforts to achieve still better results in life. Thus the formula contained in this verse is not a mere verbal incantation but a wise counsel and a timely warning.
۞ قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قُلِ ٱللَّهُ ۖ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِى ضَلَٰلٍ مُّبِينٍ
10:32; 27:65; 35:4.
یہ لفّ و نشر کی مثال ہے۔ یعنی دو گروہوں کا ذکر ہے اور دو جزاؤں کا۔ پہلی اور دوسری کو اکٹھا بیان کر دیا ہے ترجمہ کرتے وقت پہلی جزا کو پہلی قوم کی طرف پھیرا جائے گا اور دوسری جزا کو دوسری قوم کی طرف‘ اور مطلب یہ ہو جائے گا کہ میں تو ہدایت پر ہوں اور تم جن کا بعد میں ذکر ہے بعد میں مذکورہ جزا پاؤ گے یعنی گمراہی تمہارے حصہ میں آئے گی۔ اسے علم معانی میں لفّ و نشر کہتے ہیں۔ یعنی بولنے میں اختصار اور تشریح میں تفصیل بیان ہو جاتی ہے۔
10:32; 27:65; 35:4.
Commentary:
The fact that the Quran itself answers the question "Who gives you sustenance from the heavens and the earth?" by saying that it is Allah Who does so, shows that there could possibly be no other answer to this question except the one here given by the Quran.
The words, "Either we or you are on right guidance or in manifest error," mean that as surely we (the believers) are on the right, so surely you (the disbelievers) are in error.
b
10:32; 27:65; 35:4.
1
یہ لفّ و نشر کی مثال ہے۔ یعنی دو گروہوں کا ذکر ہے اور دو جزاؤں کا۔ پہلی اور دوسری کو اکٹھا بیان کر دیا ہے ترجمہ کرتے وقت پہلی جزا کو پہلی قوم کی طرف پھیرا جائے گا اور دوسری جزا کو دوسری قوم کی طرف‘ اور مطلب یہ ہو جائے گا کہ میں تو ہدایت پر ہوں اور تم جن کا بعد میں ذکر ہے بعد میں مذکورہ جزا پاؤ گے یعنی گمراہی تمہارے حصہ میں آئے گی۔ اسے علم معانی میں لفّ و نشر کہتے ہیں۔ یعنی بولنے میں اختصار اور تشریح میں تفصیل بیان ہو جاتی ہے۔
a
10:32; 27:65; 35:4.
3151
Commentary:
The fact that the Quran itself answers the question "Who gives you sustenance from the heavens and the earth?" by saying that it is Allah Who does so, shows that there could possibly be no other answer to this question except the one here given by the Quran.
The words, "Either we or you are on right guidance or in manifest error," mean that as surely we (the believers) are on the right, so surely you (the disbelievers) are in error.
a
10:32; 27:65; 35:4.
2393
As surely, we (the believers) are on the right, so surely, you (the disbelievers) are in error.
فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا ۖ إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ ۗ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً فَرِحَ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورٌ
11:11.
11:11.
17:84; 30:34; 39:9.
a
11:11.
b
17:84; 30:34; 39:9.
a
11:11.
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Commentary:
In the preceding two verses we were told that God has made boats and ships so that we may use them for travel. In the present verse attention is drawn to the fact that man should not lose sight of the journey to his spiritual goal which is God Himself.
3651
Commentary:
In the preceding two verses we were told that God has made boats and ships so that we may use them for travel. In the present verse attention is drawn to the fact that man should not lose sight of the journey to his spiritual goal which is God Himself.