لَّعَلَّهُمْ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "لَّعَلَّهُمْ".
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
Commentary:
A warning can benefit only those who believe in the danger they are warned against. If a people do not believe in the existence of that which they are asked to guard against, the exhortation will do no good. Hence, in this verse, where the warning relates to the dangers of the Day of Resurrection, the Holy Prophet is bidden to warn not all mankind but only those who believe in the Day of Resurrection that they will have no friend nor intercessor on that awful day. As for those who do not believe in Resurrection, the way of preaching will be different—they will be first convinced of Resurrection and then warned against its dangers. Thus, incidentally the verse also teaches us how to preach. We should always base our arguments on things which the persons addressed believe to be true, so that our preaching may have the desired effect.
797
Commentary:
A warning can benefit only those who believe in the danger they are warned against. If a people do not believe in the existence of that which they are asked to guard against, the exhortation will do no good. Hence, in this verse, where the warning relates to the dangers of the Day of Resurrection, the Holy Prophet is bidden to warn not all mankind but only those who believe in the Day of Resurrection that they will have no friend nor intercessor on that awful day. As for those who do not believe in Resurrection, the way of preaching will be different—they will be first convinced of Resurrection and then warned against its dangers. Thus, incidentally the verse also teaches us how to preach. We should always base our arguments on things which the persons addressed believe to be true, so that our preaching may have the desired effect.
وَجَعَلْنَا فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُونَ
13:4; 15:20; 16:16; 31:11; 77:28.
اَنْ تَمِيْدَبِهِمْ (an Tamida Bihim) 这一用语的意思是:免得它震动而使他们不得安宁; 成为他们利益的来源; 和他们一起四处走动; مَادَ (Mada) 也意味着, 他给予好处 (اَقْرَبْ, Aqrab)。这节经文还清楚地说明另一科学真理。地质学证实山脉在很大程度上保护大地免受地震。地球在开始时内部是非常热的。当炽热的气体在地球的腹部形成后就要向外挤压出来, 这样就形成火山的震动和喷发, 冷却后就形成山脉, (“Marvels & Mysteries of Science” by Allison Hox; & Enc. Brit. under “Geology”) 这节经文也可以意指, 山脉对地球的稳定自转有极大的好处。«古兰经»说地球在被发现以前早已在 ‘转动’, 它不是静止不动, 而是环绕着太阳自转地移动着的。
13:4; 15:20; 16:16; 31:11; 77:28.
The expression, an Tamida Bihim, means, lest it should quake with them; go round with them; be a source of benefit to them; Mada also meaning, he bestowed a benefit (Aqrab). The verse throws light on yet another scientific truth. Geology has established the fact that mountains have, to a great extent, secured the earth against earthquakes. In the beginning the earth was very hot from inside. When as the result of the intense heat gases were formed in the bowels of the earth, they forced a way out, thus causing violent agitations and eruptions in the form of volcanoes, which having cooled down took the shape of mountains ("Marvels & Mysteries of Science" by Allison Hox; & Enc. Brit. under "Geology"). The verse may also signify that the mountains are a great help to the earth in moving steadily on its axis. The Qur’an spoke of the earth as 'moving round' long before it was discovered that it was not stationary and moved on its axis and round the sun.
13:4; 15:20; 16:16; 31:11; 77:28.
Important Words:
ان تمید بھم (lest it should quake with them). تمید is derived from ماد which means, it (a thing)was or became in a state of violent motion or commotion; it was or became violently agitated; it turned about or became contorted and convulsed; it quivered or trembled; he bestowed a benefit or favour. مادت به الارض means, the earth went round with him. The expression ان تمید بھم means, lest it should quake with them, be convulsed with them and go round with them and move about violently (Lane & Aqrab). See also 16:16.
فجاجاً (wide pathways) is the plural of فج which is noun-infinitive from فج (fajja) which means, he opened or separated his two legs while walking. فجت الناقة means, the she-camel opened out her hinder legs for being milked. فج means, a wide and open pathway between two mountains (Aqrab).
Commentary:
The verse throws light on yet another scientific truth. Geology has established the fact that mountains have, to a great extent, secured the earth against earthquakes. Earth-quakes were very common before mountains were created. In the beginning the earth was very hot from inside. When as the result of the intense heat gases were formed in the bowels of the earth, they tried to force a way out, thus causing violent agitations and eruptions in the form of volcanoes which having cooled down took the shape of mountains. ("Marvels and Mysteries of Science" by Allison Hox & Enc. Brit. under "Geology"). To this great scientific truth the words ان تمید بھم (lest it should quake with them) refer. Spiritually speaking the heat of sin and iniquity in the world throws out lava from its volcanoes and brings about moral destruction and then God cools down this fire by the spiritual water of Divine revelation and by means of "mountains" which spiritually speaking are Prophets and Divine Reformers.
Taking these words in the sense 'that it may go round with them,' the verse would signify that the mountains are a great help to the earth in moving steadily on its axis. The Quran spoke of the earth as "moving round" long before it was discovered that it was not stationary and moved on its axis and round the sun.
Again mountains, rivers and natural highways are among great Divine blessings. The mountains are natural reservoirs of water and vegetable and mineral wealth; the rivers constitute natural conduits for water, and natural highways make it possible for man to have access to these vast stores of Divine blessings. Spiritually speaking, 'mountains' are the Divine Prophets who are the great reservoirs of heavenly water and divine knowledge and 'highways' (which in the earth are the channels of rivers) represent righteous ulema (learned men) and divines who receive guidance from the prophets and convey it to common men. Just as rivers and streams become dried up when it does not rain on mountains, similarly pious and righteous men disappear from the world when no fresh revelation descends from heaven for a long time. Indeed revelation is as essential for spiritual life as is water for physical life.
a
13:4; 15:20; 16:16; 31:11; 77:28.
834
اَنْ تَمِيْدَبِهِمْ (an Tamida Bihim) 这一用语的意思是:免得它震动而使他们不得安宁; 成为他们利益的来源; 和他们一起四处走动; مَادَ (Mada) 也意味着, 他给予好处 (اَقْرَبْ, Aqrab)。这节经文还清楚地说明另一科学真理。地质学证实山脉在很大程度上保护大地免受地震。地球在开始时内部是非常热的。当炽热的气体在地球的腹部形成后就要向外挤压出来, 这样就形成火山的震动和喷发, 冷却后就形成山脉, (“Marvels & Mysteries of Science” by Allison Hox; & Enc. Brit. under “Geology”) 这节经文也可以意指, 山脉对地球的稳定自转有极大的好处。«古兰经»说地球在被发现以前早已在 ‘转动’, 它不是静止不动, 而是环绕着太阳自转地移动着的。
a
13:4; 15:20; 16:16; 31:11; 77:28.
2372
Important Words:
ان تمید بھم (lest it should quake with them). تمید is derived from ماد which means, it (a thing)was or became in a state of violent motion or commotion; it was or became violently agitated; it turned about or became contorted and convulsed; it quivered or trembled; he bestowed a benefit or favour. مادت به الارض means, the earth went round with him. The expression ان تمید بھم means, lest it should quake with them, be convulsed with them and go round with them and move about violently (Lane & Aqrab). See also 16:16.
فجاجاً (wide pathways) is the plural of فج which is noun-infinitive from فج (fajja) which means, he opened or separated his two legs while walking. فجت الناقة means, the she-camel opened out her hinder legs for being milked. فج means, a wide and open pathway between two mountains (Aqrab).
Commentary:
The verse throws light on yet another scientific truth. Geology has established the fact that mountains have, to a great extent, secured the earth against earthquakes. Earth-quakes were very common before mountains were created. In the beginning the earth was very hot from inside. When as the result of the intense heat gases were formed in the bowels of the earth, they tried to force a way out, thus causing violent agitations and eruptions in the form of volcanoes which having cooled down took the shape of mountains. ("Marvels and Mysteries of Science" by Allison Hox & Enc. Brit. under "Geology"). To this great scientific truth the words ان تمید بھم (lest it should quake with them) refer. Spiritually speaking the heat of sin and iniquity in the world throws out lava from its volcanoes and brings about moral destruction and then God cools down this fire by the spiritual water of Divine revelation and by means of "mountains" which spiritually speaking are Prophets and Divine Reformers.
Taking these words in the sense 'that it may go round with them,' the verse would signify that the mountains are a great help to the earth in moving steadily on its axis. The Quran spoke of the earth as "moving round" long before it was discovered that it was not stationary and moved on its axis and round the sun.
Again mountains, rivers and natural highways are among great Divine blessings. The mountains are natural reservoirs of water and vegetable and mineral wealth; the rivers constitute natural conduits for water, and natural highways make it possible for man to have access to these vast stores of Divine blessings. Spiritually speaking, 'mountains' are the Divine Prophets who are the great reservoirs of heavenly water and divine knowledge and 'highways' (which in the earth are the channels of rivers) represent righteous ulema (learned men) and divines who receive guidance from the prophets and convey it to common men. Just as rivers and streams become dried up when it does not rain on mountains, similarly pious and righteous men disappear from the world when no fresh revelation descends from heaven for a long time. Indeed revelation is as essential for spiritual life as is water for physical life.
a
13:4; 15:20; 16:16; 31:11; 77:28.
1885
The expression, an Tamida Bihim, means, lest it should quake with them; go round with them; be a source of benefit to them; Mada also meaning, he bestowed a benefit (Aqrab). The verse throws light on yet another scientific truth. Geology has established the fact that mountains have, to a great extent, secured the earth against earthquakes. In the beginning the earth was very hot from inside. When as the result of the intense heat gases were formed in the bowels of the earth, they forced a way out, thus causing violent agitations and eruptions in the form of volcanoes, which having cooled down took the shape of mountains ("Marvels & Mysteries of Science" by Allison Hox; & Enc. Brit. under "Geology"). The verse may also signify that the mountains are a great help to the earth in moving steadily on its axis. The Qur’an spoke of the earth as 'moving round' long before it was discovered that it was not stationary and moved on its axis and round the sun.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ مِنۢ بَعْدِ مَآ أَهْلَكْنَا ٱلْقُرُونَ ٱلْأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ
7:155; 46:13.
7:155; 46:13.
7:155; 46:13.
Important Words:
بصائر (source of enlightenment) is the plural of بصیرة which means, perceptive faculty of the mind, understanding; intelligence; firm belief of the heart; an evidence, testimony, proof or argument; a witness; a shield; the blood by which one is directed to an animal that has been shot (Lane & Aqrab). See also 7:204.
Commentary:
In this verse, the Book of Moses has been described as بصائر which in view of the various meanings of this word seemed to possess the following characteristics: (1) It was a potent means of sharpening the perceptive faculties of those who believed in it and followed it, as the Word of God is indeed a great sharpener of human intellect. (2) It constituted a strong evidence in favour of the Holy Prophet and a pointer, directing people to the Quran. It also served as an argument and a proof to prove the truth of Moses’ own claim. (3) It served as a shield which protected followers of Moses from the vicissitudes of time and heavenly chastisement. (4) It formed a mark or sign which pointed and led to God as the blood of a wounded animal points and leads to the place where it has fallen. This means that the Torah served as a guidance and showed the believers the way to God and led them right up to the threshold of His pleasure and nearness. In fact, all Divine Books possess these attributes and characteristics in a greater or lesser degree in keeping with their divine status and the scope and tenure of their message.
c
7:155; 46:13.
a
7:155; 46:13.
2906
Important Words:
بصائر (source of enlightenment) is the plural of بصیرة which means, perceptive faculty of the mind, understanding; intelligence; firm belief of the heart; an evidence, testimony, proof or argument; a witness; a shield; the blood by which one is directed to an animal that has been shot (Lane & Aqrab). See also 7:204.
Commentary:
In this verse, the Book of Moses has been described as بصائر which in view of the various meanings of this word seemed to possess the following characteristics: (1) It was a potent means of sharpening the perceptive faculties of those who believed in it and followed it, as the Word of God is indeed a great sharpener of human intellect. (2) It constituted a strong evidence in favour of the Holy Prophet and a pointer, directing people to the Quran. It also served as an argument and a proof to prove the truth of Moses’ own claim. (3) It served as a shield which protected followers of Moses from the vicissitudes of time and heavenly chastisement. (4) It formed a mark or sign which pointed and led to God as the blood of a wounded animal points and leads to the place where it has fallen. This means that the Torah served as a guidance and showed the believers the way to God and led them right up to the threshold of His pleasure and nearness. In fact, all Divine Books possess these attributes and characteristics in a greater or lesser degree in keeping with their divine status and the scope and tenure of their message.
d
7:155; 46:13.
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Commentary:
The verse means to say that in spite of the fact that God has arranged to meet all the physical needs of men and has also sent a Messenger for their moral and spiritual regeneration, the disbelievers have rejected the Divine Message and have turned to false gods of their own imagination, labouring under the misconception that these gods will be of some help to them in their fight against truth. But this is an illusion because, as the next verse says, falsehood must suffer a crushing defeat, and truth must triumph and prevail in the long run.
3262
Commentary:
The verse means to say that in spite of the fact that God has arranged to meet all the physical needs of men and has also sent a Messenger for their moral and spiritual regeneration, the disbelievers have rejected the Divine Message and have turned to false gods of their own imagination, labouring under the misconception that these gods will be of some help to them in their fight against truth. But this is an illusion because, as the next verse says, falsehood must suffer a crushing defeat, and truth must triumph and prevail in the long run.
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ
17:90; 30:59.
The verse develops the argument given in v. 24, viz. that the Qur’an contains the best Message for mankind, in that it has comprehensively dealt with all those principles and teachings which have deep bearing on man’s spiritual and moral development, and also with all those subjects which can make his life useful and pleasant. It has provided guidance in matters of belief and conduct.
17:90; 30:59.
Commentary:
The verse develops the argument given in v. 24, viz. that the Quran contains the best Message for mankind, in that it has comprehensively dealt with all those principles and teachings which have deep bearing on man’s spiritual and moral development, and also with all those subjects which can make his life useful and pleasant. It has also provided right guidance in matters of belief and conduct about which the various existing religions disagree.
b
17:90; 30:59.
1134
这节经文展开了第24节经文中的论题, 即 «古兰经» 具有人类需要的最好 的经义, 它全面地述及了与人类精神道德发展有深切关系的所有教理和教义。而且也述及能使人类生活愉快而有益的所有论题。它为信仰和行动的种种事情提出了指导方针。
c
17:90; 30:59.
3454
Commentary:
The verse develops the argument given in v. 24, viz. that the Quran contains the best Message for mankind, in that it has comprehensively dealt with all those principles and teachings which have deep bearing on man’s spiritual and moral development, and also with all those subjects which can make his life useful and pleasant. It has also provided right guidance in matters of belief and conduct about which the various existing religions disagree.
c
17:90; 30:59.
2574
The verse develops the argument given in v. 24, viz. that the Qur’an contains the best Message for mankind, in that it has comprehensively dealt with all those principles and teachings which have deep bearing on man’s spiritual and moral development, and also with all those subjects which can make his life useful and pleasant. It has provided guidance in matters of belief and conduct.
قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
12:3; 42:8; 43:4.
12:3; 42:8; 43:4.
c
12:3; 42:8; 43:4.
a
12:3; 42:8; 43:4.
3455
Commentary:
For an explanation of قرآناً عربیاً see 12:3.
d
12:3; 42:8; 43:4.