قَمِيصِ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "قَمِيصِ".
- shirt of mine
- his shirt
Occurrences in Quran
Found 2 verses containing "قَمِيصِ".
وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ
12:84.
12:84.
These words indicate that Jacob regarded the report of his sons as a concocted story.
12:84.
Important Words:
کذب (false) really means either a lie or a falsehood or the act of telling a lie, but here it is used in the sense of مکذوب i.e. false or that about which a lie is uttered (Lane).
سولت (made a great thing appear light) is derived from سال. The verb سول (sawila) of which the aorist is یسول means, he or it was or became lax, flaccid or uncompact; or it hung down loosely; or it was or became pendent or pendulous. They say سول له الشیطان i.e. Satan led him into error; or he facilitated to him the commission of great sins; or he incited him to indulgence in lusts; or he made the commission of great sins appear small in his eyes. The Arabic expression سولت له نفسه امراmeans, his soul embellished or commended to him a thing or an affair; or his soul made it appear easy to him; or made it appear as a light matter in his eyes; or pictured to him what is foul as goodly (Lane & Aqrab).
Commentary:
This verse alludes to another point of difference between the Quranic account and the Biblical version. According to the Bible, Jacob believed the report of his sons to be true and declared that Joseph had really been "rent in pieces" by a wolf (Gen. 37:33); while the Quran says that he regarded their report as a concocted story. Other parts of the Bible, however, support the Quranic version. In Gen. 44:28 we have: And the one (child) went out from me, and I said, Surely he is torn in pieces; and I saw him not since. If Jacob was really convinced that Joseph had been torn in pieces, the sentence, "I saw him not since" becomes quite meaningless. These words clearly show that in his heart of hearts Jacob thought Joseph to be alive, though for the time being he yielded to the inevitable.
The Talmud also agrees with the Quranic account and says that Jacob did not believe the statement of his sons to be true and that he was told in a vision that Joseph was alive (Jew. Enc.).
The verse provides another point of resemblance between Joseph and the Holy Prophet. Just as Joseph’s brothers falsely declared that he had been slain, similarly, the Quraish falsely announced first at Uhud and then at Mecca that the Prophet had been killed, with the difference that whereas Joseph’s brethren spoke of Joseph as having been killed by a wolf, the Quraish asserted that they had themselves killed the Holy Prophet. This is the tenth point of resemblance between the Holy Prophet and Joseph.
a
12:84.
a
12:84.
1522
Important Words:
کذب (false) really means either a lie or a falsehood or the act of telling a lie, but here it is used in the sense of مکذوب i.e. false or that about which a lie is uttered (Lane).
سولت (made a great thing appear light) is derived from سال. The verb سول (sawila) of which the aorist is یسول means, he or it was or became lax, flaccid or uncompact; or it hung down loosely; or it was or became pendent or pendulous. They say سول له الشیطان i.e. Satan led him into error; or he facilitated to him the commission of great sins; or he incited him to indulgence in lusts; or he made the commission of great sins appear small in his eyes. The Arabic expression سولت له نفسه امراmeans, his soul embellished or commended to him a thing or an affair; or his soul made it appear easy to him; or made it appear as a light matter in his eyes; or pictured to him what is foul as goodly (Lane & Aqrab).
Commentary:
This verse alludes to another point of difference between the Quranic account and the Biblical version. According to the Bible, Jacob believed the report of his sons to be true and declared that Joseph had really been "rent in pieces" by a wolf (Gen. 37:33); while the Quran says that he regarded their report as a concocted story. Other parts of the Bible, however, support the Quranic version. In Gen. 44:28 we have: And the one (child) went out from me, and I said, Surely he is torn in pieces; and I saw him not since. If Jacob was really convinced that Joseph had been torn in pieces, the sentence, "I saw him not since" becomes quite meaningless. These words clearly show that in his heart of hearts Jacob thought Joseph to be alive, though for the time being he yielded to the inevitable.
The Talmud also agrees with the Quranic account and says that Jacob did not believe the statement of his sons to be true and that he was told in a vision that Joseph was alive (Jew. Enc.).
The verse provides another point of resemblance between Joseph and the Holy Prophet. Just as Joseph’s brothers falsely declared that he had been slain, similarly, the Quraish falsely announced first at Uhud and then at Mecca that the Prophet had been killed, with the difference that whereas Joseph’s brethren spoke of Joseph as having been killed by a wolf, the Quraish asserted that they had themselves killed the Holy Prophet. This is the tenth point of resemblance between the Holy Prophet and Joseph.
a
12:84.
1367
These words indicate that Jacob regarded the report of his sons as a concocted story.
ٱذْهَبُوا۟ بِقَمِيصِى هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ
مفسرین لکھتے ہیں کہ انہوں نے کرتہ یعقوبؑ کے منہ پر ڈال دیا۔ جس سے وہ دیکھنے لگ گئے۔ مگر اصل بات یہ ہے کہ یوسفؑ کو یقین تھا کہ اب تک میرے باپ نے وہ کرتہ یاد رکھا ہوگا جو میں نے گم شدگی کے وقت پہنا ہوا تھا۔ جب یہ کرتہ اس کے سامنے رکھا جائے گا تو وہ سمجھ جائے گا کہ یوسفؑ زندہ ہے اور یہ اسی کا پرانا کرتہ ہے۔ اس موقعہ پر مثنوی رومیؒ کی وہ حکایت پڑھ لینی چاہیے جس میں ایاز کا ذکر ہے جب اس نے خزانہ میں رات کو جاکر نماز پڑھی۔ اس سے معلوم ہو جائے گا کہ نیک آدمی بُرے وقتوں کے کپڑے اس لئے سنبھال کے رکھتے ہیں تا ان کو خداتعالیٰ کا فضل یاد دلاتے رہیں۔
Important Words:
وجه (before) gives a number of meanings, e.g. face; the part of a thing facing one; direction etc., القی الشیء علی وجھه means, he put or placed the thing before or in front of him.
یات بصیرا (will come to know). بصیر means, seeing; endowed with mental perception; knowing (Lane).
Commentary:
Joseph gave his brothers his shirt to lay before their father, so that the sight of it might please him, as the sight of the first shirt had grieved him, and he might be induced to pray for his brothers and extend to them his pardon.
The words, he will come to know, mean that formerly Jacob had known only by Divine revelation that Joseph was alive and his knowledge was then only a matter of belief. Now, by actually seeing the shirt the belief would become converted into factual knowledge.
2
مفسرین لکھتے ہیں کہ انہوں نے کرتہ یعقوبؑ کے منہ پر ڈال دیا۔ جس سے وہ دیکھنے لگ گئے۔ مگر اصل بات یہ ہے کہ یوسفؑ کو یقین تھا کہ اب تک میرے باپ نے وہ کرتہ یاد رکھا ہوگا جو میں نے گم شدگی کے وقت پہنا ہوا تھا۔ جب یہ کرتہ اس کے سامنے رکھا جائے گا تو وہ سمجھ جائے گا کہ یوسفؑ زندہ ہے اور یہ اسی کا پرانا کرتہ ہے۔ اس موقعہ پر مثنوی رومیؒ کی وہ حکایت پڑھ لینی چاہیے جس میں ایاز کا ذکر ہے جب اس نے خزانہ میں رات کو جاکر نماز پڑھی۔ اس سے معلوم ہو جائے گا کہ نیک آدمی بُرے وقتوں کے کپڑے اس لئے سنبھال کے رکھتے ہیں تا ان کو خداتعالیٰ کا فضل یاد دلاتے رہیں۔
1593
Important Words:
وجه (before) gives a number of meanings, e.g. face; the part of a thing facing one; direction etc., القی الشیء علی وجھه means, he put or placed the thing before or in front of him.
یات بصیرا (will come to know). بصیر means, seeing; endowed with mental perception; knowing (Lane).
Commentary:
Joseph gave his brothers his shirt to lay before their father, so that the sight of it might please him, as the sight of the first shirt had grieved him, and he might be induced to pray for his brothers and extend to them his pardon.
The words, he will come to know, mean that formerly Jacob had known only by Divine revelation that Joseph was alive and his knowledge was then only a matter of belief. Now, by actually seeing the shirt the belief would become converted into factual knowledge.