فَذَٰلِكَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "فَذَٰلِكَ".
۞ وَمَن يَقُلْ مِنْهُمْ إِنِّىٓ إِلَٰهٌ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ ۚ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ
It is significant that whereas claimants to Godhead will only be punished in the hereafter for their false claims, those pretenders and mountebanks who falsely lay claim to Prophethood are punished in this very world. They meet with death and destruction and all their organizations come to naught in this very life (69:45-48). This difference in the treatment of these two kinds of pretenders is due to the fact that the absurdity of a claim to Godhead is self-evident, therefore such a claimant need not be punished here. But a false claimant to Prophethood, if allowed to go scot-free, may succeed in deceiving innocent people into accepting his false claim; therefore he ultimately is made to suffer defeat, discomfiture and destruction in this very life and is not allowed to live long, and his mission is not allowed to prosper.
Commentary:
It is significant that whereas claimants to the Godhead will only be punished in the hereafter for their false claims, those pretenders and mountebanks who falsely lay claim to prophethood are punished in this very world. They meet with death and destruction and their whole organizations come to nought in this very life (69:46-48). This difference in treatment of these two kinds of pretenders is due to the fact that the absurdity of a claim to the Godhead is self-evident because no sane person would ever accept a claimant to godhead as God and therefore such a claimant need not be punished here. But a false claimant to prophethood, if allowed to go scot-free, may succeed in deceiving many innocent people into accepting his false claim; therefore he ultimately meets with defeat, discomfiture and destruction in this very life and is not allowed to live long and his mission is not permitted to prosper.
2370
Commentary:
It is significant that whereas claimants to the Godhead will only be punished in the hereafter for their false claims, those pretenders and mountebanks who falsely lay claim to prophethood are punished in this very world. They meet with death and destruction and their whole organizations come to nought in this very life (69:46-48). This difference in treatment of these two kinds of pretenders is due to the fact that the absurdity of a claim to the Godhead is self-evident because no sane person would ever accept a claimant to godhead as God and therefore such a claimant need not be punished here. But a false claimant to prophethood, if allowed to go scot-free, may succeed in deceiving many innocent people into accepting his false claim; therefore he ultimately meets with defeat, discomfiture and destruction in this very life and is not allowed to live long and his mission is not permitted to prosper.
1883
It is significant that whereas claimants to Godhead will only be punished in the hereafter for their false claims, those pretenders and mountebanks who falsely lay claim to Prophethood are punished in this very world. They meet with death and destruction and all their organizations come to naught in this very life (69:45-48). This difference in the treatment of these two kinds of pretenders is due to the fact that the absurdity of a claim to Godhead is self-evident, therefore such a claimant need not be punished here. But a false claimant to Prophethood, if allowed to go scot-free, may succeed in deceiving innocent people into accepting his false claim; therefore he ultimately is made to suffer defeat, discomfiture and destruction in this very life and is not allowed to live long, and his mission is not allowed to prosper.
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
25:27.
Commentary:
"A distressful day" signifies the Day of Resurrection or the day of the final defeat of disbelief and the complete triumph of Truth. This and the following several verses (vv. 10-30) give a graphic description of the great material benefits which the enemies of Truth enjoy and as a consequence of which they reject the Divine Message, incurring punishment in this world and in the Hereafter.
b
25:27.
1523
“艰难的一天” 指复生日, 或不信者最后败北和真理完全胜利的一天。
b
25:27.
4438
Commentary:
"A distressful day" signifies the Day of Resurrection or the day of the final defeat of disbelief and the complete triumph of Truth. This and the following several verses (vv. 10-30) give a graphic description of the great material benefits which the enemies of Truth enjoy and as a consequence of which they reject the Divine Message, incurring punishment in this world and in the Hereafter.
b
25:27.
3163
'A hard day' signifies the Day of Resurrection or, the day of the final defeat of disbelief and the complete triumph of Truth.
فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ
这一节和下一节经文说到两种十分致命的社会弊病, 如果不谨慎地防止的话, 会造成社会的全面衰败和分裂。不能恰当地照料孤儿, 会在一个民族中扼杀牺牲精神; 对贫困的人不予重视, 就会使社会上一部分有用的人失去改善他们的命运的进取的精神和意志。
This and the next verse speak of two very deadly social ills which, if not scrupulously guarded against, are calculated to bring about the total decline and disintegration of a community. The failure to take proper care of the orphans kills in a people the spirit of sacrifice; and neglect of the poor and the needy deprives a useful section of the community of all initiative and the will to improve their lot.
Important Words:
یدع (drives away). دعه means, he pushed him away; thrust him away or drove him away; or he repelled him or he did so harshly, roughly or violently (Lane & Aqrab).
Commentary:
In the preceding verse we were told that denial of religion opens the way to all manner of evil. This and the next verse speak of two most deadly ills of society, which, if not scrupulously guarded against, bring about decline and disintegration of a community. The failure to take proper care of the orphans kills in a people the spirit of sacrifice; neglect of the poor and the needy deprives a useful section of the community of all initiative and the will to improve their lot. These two verses represent one of the two basic principles of Islam i.e. service of humanity (شفقة علی خلق الله).
1797
这一节和下一节经文说到两种十分致命的社会弊病, 如果不谨慎地防止的话, 会造成社会的全面衰败和分裂。不能恰当地照料孤儿, 会在一个民族中扼杀牺牲精神; 对贫困的人不予重视, 就会使社会上一部分有用的人失去改善他们的命运的进取的精神和意志。
4850
Important Words:
یدع (drives away). دعه means, he pushed him away; thrust him away or drove him away; or he repelled him or he did so harshly, roughly or violently (Lane & Aqrab).
Commentary:
In the preceding verse we were told that denial of religion opens the way to all manner of evil. This and the next verse speak of two most deadly ills of society, which, if not scrupulously guarded against, bring about decline and disintegration of a community. The failure to take proper care of the orphans kills in a people the spirit of sacrifice; neglect of the poor and the needy deprives a useful section of the community of all initiative and the will to improve their lot. These two verses represent one of the two basic principles of Islam i.e. service of humanity (شفقة علی خلق الله).
3444
This and the next verse speak of two very deadly social ills which, if not scrupulously guarded against, are calculated to bring about the total decline and disintegration of a community. The failure to take proper care of the orphans kills in a people the spirit of sacrifice; and neglect of the poor and the needy deprives a useful section of the community of all initiative and the will to improve their lot.