طسٓمٓ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "طسٓمٓ".
طسٓمٓ
طٰسٓمّٓ (Ta Sin Mim) 这些缩写字母 (مُقَطَّعَاتْ, Muqatta‘at,) 中, طٰ (Ta) 代表 طَاهِرْ (Tahir,纯洁的养主); س(Sin) 代表 سَمِيْع (Sami‘, 全听的) 以及 م(Mim) 代表 مَجِيْد (Majid, 高尚的养主)。这意指本章述及达到心灵纯洁、接受祈祷和高尚地位的方法。这一章和下两章形成名为 طٰسٓمّٓ (Ta Sin Mim) 组的一组特定经章, 在主要题材上这三章彼此都非常相似。它们都是在麦加几乎同一时候启示的。由于这些经章特别和较详细地谈到穆撒的生平, 某些注释者认出这些缩写的字母代表西奈山和穆撒--------طٰسٓ (Ta Sin) 代表 طُوْر سِيْنِيْن (Tur Sinin, 西奈山) 而 مٓ (Mim) 代表 مُوْسٰى (Musa, 穆撒)。
یعنی اس سورۃ میں طہارتِ قلب‘ قبولیتِ دعا اور حصولِ بزرگی کے ذرائع کا ذکر کیا گیا ہے۔
In the Muqatta‘at (abbreviated letters) Ta Sin Mim, Ta stands for Tahir (Lord of Purity), Sin for Sami‘ (All-Hearing) and Mim for Majid (Lord of Dignity), thus indicating that the Surah deals with the means to achieve purity of heart, acceptance of prayer and dignity. This and the next two Chapters form a special group known as the Ta Sin Mim group and all of them bear a very close resemblance to each other in their subject-matter. They were revealed about the same time at Mecca. As these Surahs deal particularly with the life-story of Moses in some detail, some Commentators have taken these abbreviated letters as standing for Mount Sinai and Moses— Ta Sin standing for Turi Sinin (Mount Sinai) and Mim for Musa (Moses).
Commentary:
The مقطعات (abbreviated letters) طسم may stand for the three Divine attributes, viz. Benignant, All-Hearing and All-Knowing; the letter ط representing the Divine attribute لطیف (Benignant), س representing سمیع (All-Hearing) and م standing for علیم (All-Knowing). These مقطعات show that in the present and the following few Surahs, which are similar and subordinate to the present Surah, in subject-matter, light has been shed on the fact that God is humanity’s Great Benefactor; He is Kind and Compassionate to His servants; He hears their prayers and supplications and knows the inmost secrets of their hearts and all their needs and requirements and fulfils them. They further show that light has also been thrown in these Surahs on the laws and rules which regulate and govern the universe and thus demonstrate Divine Majesty, Dignity and Glory and that sound and solid arguments have been given to support and substantiate what the Quran asserts and claims. These مقطعات give such a beautiful and complete picture of Divine attributes as no other revealed Scripture has done and by implication exhort a Muslim to assimilate and develop in his person these attributes because God has created man in His own image and to the extent to which he assimilates Divine attributes, to that extent he rises morally and spiritually and becomes his Creator’s manifestation.
The present and next two Surahs form a special group known as the طسم (Ta Sin Mim) group. These three Surahs bear a very close resemblance to each other in their subject-matter and were revealed in the same period at Mecca. As all of them deal particularly with the life-story of Moses in some detail, some commentators of the Quran have taken the abbreviated letters طسم as standing for Mount Sinai and Moses; طس standing for طور سیناء (Mount Sinai) and م for موسی (Moses).
The fact that the present Surah and 28th Surah are prefixed with the abbreviated letters طسم and give a much more detailed account of the different phases of Moses’ chequered life, coupled with the fact that the 27th Surah has only طس placed in its beginning (the letter م having been significantly omitted) and makes only a very brief reference to him, lends additional weight to the inference that this letter stands for Moses.
It may also be added that the three Divine attributes Benignant, All-Hearing and All-Knowing have also a strong bearing on the life story of Moses, related in some detail in these three Surahs.
For a detailed explanation, however, of مقطعات (abbreviated letters) see 2:2 & 19:2.
922
طٰسٓمّٓ (Ta Sin Mim) 这些缩写字母 (مُقَطَّعَاتْ, Muqatta‘at,) 中, طٰ (Ta) 代表 طَاهِرْ (Tahir,纯洁的养主); س(Sin) 代表 سَمِيْع (Sami‘, 全听的) 以及 م(Mim) 代表 مَجِيْد (Majid, 高尚的养主)。这意指本章述及达到心灵纯洁、接受祈祷和高尚地位的方法。这一章和下两章形成名为 طٰسٓمّٓ (Ta Sin Mim) 组的一组特定经章, 在主要题材上这三章彼此都非常相似。它们都是在麦加几乎同一时候启示的。由于这些经章特别和较详细地谈到穆撒的生平, 某些注释者认出这些缩写的字母代表西奈山和穆撒--------طٰسٓ (Ta Sin) 代表 طُوْر سِيْنِيْن (Tur Sinin, 西奈山) 而 مٓ (Mim) 代表 مُوْسٰى (Musa, 穆撒)。
1
یعنی اس سورۃ میں طہارتِ قلب‘ قبولیتِ دعا اور حصولِ بزرگی کے ذرائع کا ذکر کیا گیا ہے۔
2705
Commentary:
The مقطعات (abbreviated letters) طسم may stand for the three Divine attributes, viz. Benignant, All-Hearing and All-Knowing; the letter ط representing the Divine attribute لطیف (Benignant), س representing سمیع (All-Hearing) and م standing for علیم (All-Knowing). These مقطعات show that in the present and the following few Surahs, which are similar and subordinate to the present Surah, in subject-matter, light has been shed on the fact that God is humanity’s Great Benefactor; He is Kind and Compassionate to His servants; He hears their prayers and supplications and knows the inmost secrets of their hearts and all their needs and requirements and fulfils them. They further show that light has also been thrown in these Surahs on the laws and rules which regulate and govern the universe and thus demonstrate Divine Majesty, Dignity and Glory and that sound and solid arguments have been given to support and substantiate what the Quran asserts and claims. These مقطعات give such a beautiful and complete picture of Divine attributes as no other revealed Scripture has done and by implication exhort a Muslim to assimilate and develop in his person these attributes because God has created man in His own image and to the extent to which he assimilates Divine attributes, to that extent he rises morally and spiritually and becomes his Creator’s manifestation.
The present and next two Surahs form a special group known as the طسم (Ta Sin Mim) group. These three Surahs bear a very close resemblance to each other in their subject-matter and were revealed in the same period at Mecca. As all of them deal particularly with the life-story of Moses in some detail, some commentators of the Quran have taken the abbreviated letters طسم as standing for Mount Sinai and Moses; طس standing for طور سیناء (Mount Sinai) and م for موسی (Moses).
The fact that the present Surah and 28th Surah are prefixed with the abbreviated letters طسم and give a much more detailed account of the different phases of Moses’ chequered life, coupled with the fact that the 27th Surah has only طس placed in its beginning (the letter م having been significantly omitted) and makes only a very brief reference to him, lends additional weight to the inference that this letter stands for Moses.
It may also be added that the three Divine attributes Benignant, All-Hearing and All-Knowing have also a strong bearing on the life story of Moses, related in some detail in these three Surahs.
For a detailed explanation, however, of مقطعات (abbreviated letters) see 2:2 & 19:2.
2094
In the Muqatta‘at (abbreviated letters) Ta Sin Mim, Ta stands for Tahir (Lord of Purity), Sin for Sami‘ (All-Hearing) and Mim for Majid (Lord of Dignity), thus indicating that the Surah deals with the means to achieve purity of heart, acceptance of prayer and dignity. This and the next two Chapters form a special group known as the Ta Sin Mim group and all of them bear a very close resemblance to each other in their subject-matter. They were revealed about the same time at Mecca. As these Surahs deal particularly with the life-story of Moses in some detail, some Commentators have taken these abbreviated letters as standing for Mount Sinai and Moses— Ta Sin standing for Turi Sinin (Mount Sinai) and Mim for Musa (Moses).
طسٓمٓ
b
26:2; 27:2.
959
见注释937。
b
26:2; 27:2.
2876A
Commentary:
For an explanation of the abbreviated letters, Ta Sin Mim, see 26:2 & 27:2.
b
26:2; 27:2.
2195A
See {2143}.