شَّجَرِ
Appears 2 times in Quran
Derived Words (4)
Words derived from the stem "شَّجَرِ".
- the trees
- the green tree
- the green tree
- the trees
Occurrences in Quran
Found 2 verses containing "شَّجَرِ".
وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ
Revelation here signifies the natural instincts with which God has endowed all creatures. The verse contains a beautiful hint that the entire universe depends for its smooth and successful working on revelation (or inspiration), whether manifest or hidden. In other words, all things and creatures serve the purpose of their existence only by working according to their natural instincts and inborn faculties and aptitudes. The bee has been selected as a prominent example, because its wonderful organization and work impress even a casual observer and are discernible even by the naked eye.
Commentary:
This verse gives a third example, which is clearer and more expressive than the previous two examples, of the need of Divine revelation. By وحی (inspiration or revelation), in this verse, is meant the natural instincts with which God has endowed all creatures. The verse contains the beautiful hint that the entire universe depends for its smooth and successful working on وحی whether manifest or hidden. In other words all things and creatures serve the purpose of their existence only by working according to their natural instincts and inborn faculties and aptitudes. The bee has been selected as a prominent example, because its wonderful organization and work impresses even a casual observer and is discernible by the naked eye. But the fact that, even the bee cannot improve upon its wonderful skill, work and organization shows that some other Being is the source and fountain-head of its skill and organization and that Being has imparted to it this skill, intelligence and knowledge.
The verse also draws attention to the fact that bees are of various kinds. Some make their hives in mountains, others make them in trees, and yet others make them in trellises. In the same way all men do not possess similar natural aptitudes and capabilities, neither are they of equal spiritual rank. Some rise high like lofty mountains while others are of comparatively lower spiritual status. Similarly, like the different colours, tastes and flavours of the honey produced by the bees, the revelations of various Prophets are also not of the same pattern. They differ in their quality and scope and the manner of their approach to the problems they have to deal with. The verse also implies that all great inventions have been due to وحی (Divine inspiration).
For the different kinds of وحی see 4:164; 5:112; 8:13; 16:69; 28:8 & 99:6.
1869
Commentary:
This verse gives a third example, which is clearer and more expressive than the previous two examples, of the need of Divine revelation. By وحی (inspiration or revelation), in this verse, is meant the natural instincts with which God has endowed all creatures. The verse contains the beautiful hint that the entire universe depends for its smooth and successful working on وحی whether manifest or hidden. In other words all things and creatures serve the purpose of their existence only by working according to their natural instincts and inborn faculties and aptitudes. The bee has been selected as a prominent example, because its wonderful organization and work impresses even a casual observer and is discernible by the naked eye. But the fact that, even the bee cannot improve upon its wonderful skill, work and organization shows that some other Being is the source and fountain-head of its skill and organization and that Being has imparted to it this skill, intelligence and knowledge.
The verse also draws attention to the fact that bees are of various kinds. Some make their hives in mountains, others make them in trees, and yet others make them in trellises. In the same way all men do not possess similar natural aptitudes and capabilities, neither are they of equal spiritual rank. Some rise high like lofty mountains while others are of comparatively lower spiritual status. Similarly, like the different colours, tastes and flavours of the honey produced by the bees, the revelations of various Prophets are also not of the same pattern. They differ in their quality and scope and the manner of their approach to the problems they have to deal with. The verse also implies that all great inventions have been due to وحی (Divine inspiration).
For the different kinds of وحی see 4:164; 5:112; 8:13; 16:69; 28:8 & 99:6.
1556
Revelation here signifies the natural instincts with which God has endowed all creatures. The verse contains a beautiful hint that the entire universe depends for its smooth and successful working on revelation (or inspiration), whether manifest or hidden. In other words, all things and creatures serve the purpose of their existence only by working according to their natural instincts and inborn faculties and aptitudes. The bee has been selected as a prominent example, because its wonderful organization and work impress even a casual observer and are discernible even by the naked eye.
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
56:72, 73.
56:72, 73.
'Green tree' seems to be the resinous tree whose branches get easily ignited and catch fire when friction is caused by the blowing of the wind, the implication being that just as fire is caused by friction between the branches of a tree, even so does new spiritual life result when spiritually weak people come in contact with a Prophet of God, or a Divine Reformer.
56:72, 73.
Commentary:
The reference in the words "green tree" seems to be to the resinous trees whose branches get easily ignited and catch fire when friction is caused by the blowing of the wind, the implication being that just as fire is caused by friction between the branches of a tree, even so does new spiritual life result when spiritually weak people come in contact with a Prophet of God or a Divine Reformer.
i
56:72, 73.
c
56:72, 73.
3266
Commentary:
The reference in the words "green tree" seems to be to the resinous trees whose branches get easily ignited and catch fire when friction is caused by the blowing of the wind, the implication being that just as fire is caused by friction between the branches of a tree, even so does new spiritual life result when spiritually weak people come in contact with a Prophet of God or a Divine Reformer.
g
56:72, 73.
2463
'Green tree' seems to be the resinous tree whose branches get easily ignited and catch fire when friction is caused by the blowing of the wind, the implication being that just as fire is caused by friction between the branches of a tree, even so does new spiritual life result when spiritually weak people come in contact with a Prophet of God, or a Divine Reformer.