خُلِقَ
Appears 6 times in Quran
Derived Words (6)
Words derived from the stem "خُلِقَ".
- for man has been created weak
- he is created
- is born
- made
- it is created
- he is created
- is born
- made
- it is created
- for man has been created weak
Occurrences in Quran
Found 6 verses containing "خُلِقَ".
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًا
安拉启示经典的原因是, 人的天性是懦弱的, 而且自己找不到精神提高的途径。安拉取走了人的这一负担。这节经文驳斥了基督教的赎罪教义, 这个教义以人性的弱点为根据, 拒绝经律 شَرِيْعَةْ (Shari‘ah)。伊斯兰教实际上声称, 人性的弱点就是启示经律的理由, 以便有助于人类完成崇高的天命。因此, 经典不是灾祸, 而是帮助, 是幸福。
The reason why God has revealed the Law is that man is by nature weak and cannot himself find out the ways of spiritual advancement. God has taken away this burden from him. The verse also constitutes a refutation of the Christian doctrine of Atonement which rejects the Law (Shari‘ah) on the ground of human weakness. As a matter of fact, Islam declares human weakness to be the very reason for the revelation of the Law, so that it may help man to fulfil his high destiny. The Law, therefore, is not a curse but a help and a blessing.
Commentary:
The reason why the Law is revealed is that man is by nature weak and cannot himself find out the ways of spiritual advancement. So God has taken this burden from him. It was far from God to entrust man with a work which he could not discharge.
The verse also constitutes refutation of the Christian doctrine of Atone-ment which rejects the Law (Shari‘ah) on the ground of human weakness. As a matter of fact, Islam declares human weakness to be the very reason for the revelation of the Law, so that it may help man to fulfil his high destiny. The Law is not, therefore, a curse but a help and a blessing.
325
安拉启示经典的原因是, 人的天性是懦弱的, 而且自己找不到精神提高的途径。安拉取走了人的这一负担。这节经文驳斥了基督教的赎罪教义, 这个教义以人性的弱点为根据, 拒绝经律 شَرِيْعَةْ (Shari‘ah)。伊斯兰教实际上声称, 人性的弱点就是启示经律的理由, 以便有助于人类完成崇高的天命。因此, 经典不是灾祸, 而是帮助, 是幸福。
507
Commentary:
The reason why the Law is revealed is that man is by nature weak and cannot himself find out the ways of spiritual advancement. So God has taken this burden from him. It was far from God to entrust man with a work which he could not discharge.
The verse also constitutes refutation of the Christian doctrine of Atone-ment which rejects the Law (Shari‘ah) on the ground of human weakness. As a matter of fact, Islam declares human weakness to be the very reason for the revelation of the Law, so that it may help man to fulfil his high destiny. The Law is not, therefore, a curse but a help and a blessing.
593
The reason why God has revealed the Law is that man is by nature weak and cannot himself find out the ways of spiritual advancement. God has taken away this burden from him. The verse also constitutes a refutation of the Christian doctrine of Atonement which rejects the Law (Shari‘ah) on the ground of human weakness. As a matter of fact, Islam declares human weakness to be the very reason for the revelation of the Law, so that it may help man to fulfil his high destiny. The Law, therefore, is not a curse but a help and a blessing.
خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٍ ۚ سَأُو۟رِيكُمْ ءَايَٰتِى فَلَا تَسْتَعْجِلُونِ
خُلِقَ الْاِنْسَانُ مِنْ عَجَلْ (Khuliqal Insanu min ‘Ajal) 这一用语, 意指 ‘急躁’ 是人的一个构成部分, 它是人类性格中如此显著的一个特点, 以致可以说人类就是从急躁中创造出来的, 就是说他的天性是急急躁躁的。当阿拉伯人必须表达某个人的显著性格时, 他们就说 خُلِقَ مِنْهُ (Khuliqa Minhu), 即他是用这种性格造出来的。同样的用语也使用在 «古兰经» 其他经文中(7:13; 30:55)。
The expression. Khuliqal Insanu min ‘Ajal, signifies that haste forms a part of man’s being, and that it is so prominent a trait of his character that he can be said to have been created, as it were, out of haste, i.e. he is hasty by nature. When the Arabs have to express a prominent natural characteristic of a person they say, Khuliqa Minhu, i.e. he has been created of it. Similar expressions have been used in the Qur’an elsewhere (7:13; 30:55).
Important Words:
The clause خلق الانسان من عجل means that haste forms a part of man’s being and is so prominent a trait of his character and he is so hasty by nature that he can be said to have been created, as it were, out of haste i.e. he has been given a hasty disposition. The words "but ask me not to hasten," support this meaning. At another place in the Quran, we have خلقکم من ضعف (30:55) which also means that man by nature is very weak. Similarly, the verse خلقتنی من نار و خلقته من طین means, that Satan by nature is a fire-eater and man is by nature submissive (7:13). When the Arabs have to express a prominent natural characteristic of a person they say خلق منه i.e. he has been created of it. An Arab would say خلقت من لعب i.e. thou hast been created of sport i.e. "you love and indulge very much in sport" (Lisan).
Commentary:
The verse means to say that disbelievers treat the Holy Prophet with contempt because of the delay that has occurred in the Divine punishment overtaking them. They are warned that this delay should not mislead them into believing that they will go scot-free and that they should not reject the Message of Islam in haste and that the time was fast approaching when the prophecies made by the Prophet about the triumph and victory of Islam will be fulfilled and the punishment of God will descend on them swift and hard.
836
خُلِقَ الْاِنْسَانُ مِنْ عَجَلْ (Khuliqal Insanu min ‘Ajal) 这一用语, 意指 ‘急躁’ 是人的一个构成部分, 它是人类性格中如此显著的一个特点, 以致可以说人类就是从急躁中创造出来的, 就是说他的天性是急急躁躁的。当阿拉伯人必须表达某个人的显著性格时, 他们就说 خُلِقَ مِنْهُ (Khuliqa Minhu), 即他是用这种性格造出来的。同样的用语也使用在 «古兰经» 其他经文中(7:13; 30:55)。
1
دیکھئے سورۃ حجر آیت۲۸ نوٹ نمبر۱۔
2
یعنی خداتعالیٰ۔
2378
Important Words:
The clause خلق الانسان من عجل means that haste forms a part of man’s being and is so prominent a trait of his character and he is so hasty by nature that he can be said to have been created, as it were, out of haste i.e. he has been given a hasty disposition. The words "but ask me not to hasten," support this meaning. At another place in the Quran, we have خلقکم من ضعف (30:55) which also means that man by nature is very weak. Similarly, the verse خلقتنی من نار و خلقته من طین means, that Satan by nature is a fire-eater and man is by nature submissive (7:13). When the Arabs have to express a prominent natural characteristic of a person they say خلق منه i.e. he has been created of it. An Arab would say خلقت من لعب i.e. thou hast been created of sport i.e. "you love and indulge very much in sport" (Lisan).
Commentary:
The verse means to say that disbelievers treat the Holy Prophet with contempt because of the delay that has occurred in the Divine punishment overtaking them. They are warned that this delay should not mislead them into believing that they will go scot-free and that they should not reject the Message of Islam in haste and that the time was fast approaching when the prophecies made by the Prophet about the triumph and victory of Islam will be fulfilled and the punishment of God will descend on them swift and hard.
1888
The expression. Khuliqal Insanu min ‘Ajal, signifies that haste forms a part of man’s being, and that it is so prominent a trait of his character that he can be said to have been created, as it were, out of haste, i.e. he is hasty by nature. When the Arabs have to express a prominent natural characteristic of a person they say, Khuliqa Minhu, i.e. he has been created of it. Similar expressions have been used in the Qur’an elsewhere (7:13; 30:55).
۞ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
人是生来就急躁、吝啬的。 خُلِقَ (Khuliqa) 的意义见 21:38; 30:55。
Man, by nature, is impatient and miserly. For this meaning of Khuliqa see 21:38; 30:55.
Important Words:
ھلوعًا (impatient & miserly) is derived from ھلع which means, he was or became agitated, restless, seized with abject discouragement; he became hungry. ھلوع means, one who becomes restless and easily agitated and discouraged when in difficulty; one who is greedy about wealth and miserly in spending it; one who is much grieved and loses patience when in trouble (Aqrab).
Commentary:
The words, "man is born impatient and miserly," mean that man by nature is impatient and miserly. For this meaning of خلقsee 21:38 & 30:55.
1486
人是生来就急躁、吝啬的。 خُلِقَ (Khuliqa) 的意义见 21:38; 30:55。
4375
Important Words:
ھلوعًا (impatient & miserly) is derived from ھلع which means, he was or became agitated, restless, seized with abject discouragement; he became hungry. ھلوع means, one who becomes restless and easily agitated and discouraged when in difficulty; one who is greedy about wealth and miserly in spending it; one who is much grieved and loses patience when in trouble (Aqrab).
Commentary:
The words, "man is born impatient and miserly," mean that man by nature is impatient and miserly. For this meaning of خلقsee 21:38 & 30:55.
3123
Man, by nature, is impatient and miserly. For this meaning of Khuliqa see 21:38; 30:55.
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
خُلِقَ مِن مَّآءٍ دَافِقٍ
人的精神发展会有进步和倒退的交替期, 就像精液的涌出和退落。
Man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
24:46; 25:55.
Commentary:
The fact that man has been created from a fluid which gushes forth may signify that he has been endowed with great natural faculties to make rapid progress, but he is also likely to sink to the lowest depths of degradation, if he does not make use of those God-gifted powers. Thus the verse means that man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
1662
人的精神发展会有进步和倒退的交替期, 就像精液的涌出和退落。
a
24:46; 25:55.
4674
Commentary:
The fact that man has been created from a fluid which gushes forth may signify that he has been endowed with great natural faculties to make rapid progress, but he is also likely to sink to the lowest depths of degradation, if he does not make use of those God-gifted powers. Thus the verse means that man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
3318
Man’s spiritual development is subject to alternate periods of progression and retrogression, like the seminal fluid that gushes forth and falls.
أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ
信者像排成一列的骆驼, 都在带头的一匹后面一直向前走去, 服从他们的带路人。或者仿佛在灼热的沙漠中走去而几天也没水的骆驼, 他们在艰难困苦之中无限忍耐, 继续他们的精神旅程而无所怨恨。اِبِل (Ibil) 的意思也是云 (Lane)。这节经文意味着安拉将传播 «古兰经» 教义, 因为这是整个大地精神之水。
یہاں اِبِل کا لفظ ہے‘ مگر اِبِل جو اونٹ کا عام نام ہے اس کے معنے لغت میں بادل کے بھی لکھے ہیں (مفردات) اور یہی معنے ہم نے کیے ہیں۔ اللہ تعالیٰ اس آیت میں فرماتا ہے کہ بادل ایک جگہ سے اٹھتے ہیں اور ساری دنیا میں پھیل جاتے ہیں۔ کیا قرآن کے منکر یہ بھی نہیں سمجھتے کہ بادلوں کو پیدا کرنے والا خدا جس نے مادی پانی ان کے ذریعہ سے ساری دنیامیں پھیلا دیا ہے کیا قرآن کریم کے روحانی پانی کو ساری دنیا میں نہیں پھیلا سکتا۔
Believers, like camels going straight in a line, all behind the one that leads them, give unquestioning obedience to their Leader. Or, like camels which can go on for days without water in a hot, sandy desert, they have infinite patience under trials and hardships and continue their spiritual journey without complaining. Ibil also meaning clouds (Lane), the verse may signify that God will spread the teachings of the Qur’an which is spiritual water over the entire earth.
Important Words:
الابل (camels) used as plural means, camels; a herd of camels; clouds (Lane & Aqrab).
Commentary:
The verse means that the believers, like camels, going straight in a line all behind the one that leads them, give unquestioning obedience to their Leader. Or like camels which can go on for days without water in the hot sandy desert of Arabia, the believers have infinite patience under trials and go on their spiritual journey without complaining.
ابل as meaning clouds, the verse would signify that God will spread the teachings of the Quran which is spiritual water over the whole of the earth.
1676
信者像排成一列的骆驼, 都在带头的一匹后面一直向前走去, 服从他们的带路人。或者仿佛在灼热的沙漠中走去而几天也没水的骆驼, 他们在艰难困苦之中无限忍耐, 继续他们的精神旅程而无所怨恨。اِبِل (Ibil) 的意思也是云 (Lane)。这节经文意味着安拉将传播 «古兰经» 教义, 因为这是整个大地精神之水。
2
یہاں اِبِل کا لفظ ہے‘ مگر اِبِل جو اونٹ کا عام نام ہے اس کے معنے لغت میں بادل کے بھی لکھے ہیں (مفردات) اور یہی معنے ہم نے کیے ہیں۔ اللہ تعالیٰ اس آیت میں فرماتا ہے کہ بادل ایک جگہ سے اٹھتے ہیں اور ساری دنیا میں پھیل جاتے ہیں۔ کیا قرآن کے منکر یہ بھی نہیں سمجھتے کہ بادلوں کو پیدا کرنے والا خدا جس نے مادی پانی ان کے ذریعہ سے ساری دنیامیں پھیلا دیا ہے کیا قرآن کریم کے روحانی پانی کو ساری دنیا میں نہیں پھیلا سکتا۔
4700
Important Words:
الابل (camels) used as plural means, camels; a herd of camels; clouds (Lane & Aqrab).
Commentary:
The verse means that the believers, like camels, going straight in a line all behind the one that leads them, give unquestioning obedience to their Leader. Or like camels which can go on for days without water in the hot sandy desert of Arabia, the believers have infinite patience under trials and go on their spiritual journey without complaining.
ابل as meaning clouds, the verse would signify that God will spread the teachings of the Quran which is spiritual water over the whole of the earth.
3330
Believers, like camels going straight in a line, all behind the one that leads them, give unquestioning obedience to their Leader. Or, like camels which can go on for days without water in a hot, sandy desert, they have infinite patience under trials and hardships and continue their spiritual journey without complaining. Ibil also meaning clouds (Lane), the verse may signify that God will spread the teachings of the Qur’an which is spiritual water over the entire earth.