مُّقۡتَدِر
Appears 4 times in Quran
Derived Words (4)
Words derived from the stem "مُّقۡتَدِر".
Occurrences in Quran
Found 4 verses containing "مُّقۡتَدِر".
وَاضۡرِبۡ لَہُمۡ مَّثَلَ الۡحَیٰوۃِ الدُّنۡیَا کَمَآءٍ اَنۡزَلۡنٰہُ مِنَ السَّمَآءِ فَاخۡتَلَطَ بِہٖ نَبَاتُ الۡاَرۡضِ فَاَصۡبَحَ ہَشِیۡمًا تَذۡرُوۡہُ الرِّیٰحُ ۗ وَکَانَ اللّٰہُ عَلٰی کُلِّ شَیۡءٍ مُّقۡتَدِرًا
10:25; 57:21.
What an apt and forceful description of the transitoriness of worldly life!
10:25; 57:21.
Important Words:
ھشیما (dry grass broken into pieces) is derived from ھشم. They say ھشم الشیء i.e. he broke the thing. ھشمه (hashshama-hu) means, he broke it much or crushed it, namely a dry thing or anything hollow. ھشیما means, a plant that is dry and breaks or is broken into pieces (Lane & Aqrab).
Commentary:
The subject of the worldly life has been further elaborated by another parable in this verse. It purports to say that in the beginning worldly life looks very beautiful and attractive but its end is most wretched and miserable. On the other hand, spiritual life appears very hard and unpleasant at first but it ends most auspiciously and pleasantly. In the heyday of their power nations are very gay and happy and it appears that their glory will endure forever but once their decay and decline set in they are scattered by the winds of adversity like dry broken grass and are so completely forgotten as if they had never lived on this earth.
a
10:25; 57:21.
766
对今世生命的暂短性描写得多么的贴切和有力啊！
c
10:25; 57:21.
2086
Important Words:
ھشیما (dry grass broken into pieces) is derived from ھشم. They say ھشم الشیء i.e. he broke the thing. ھشمه (hashshama-hu) means, he broke it much or crushed it, namely a dry thing or anything hollow. ھشیما means, a plant that is dry and breaks or is broken into pieces (Lane & Aqrab).
Commentary:
The subject of the worldly life has been further elaborated by another parable in this verse. It purports to say that in the beginning worldly life looks very beautiful and attractive but its end is most wretched and miserable. On the other hand, spiritual life appears very hard and unpleasant at first but it ends most auspiciously and pleasantly. In the heyday of their power nations are very gay and happy and it appears that their glory will endure forever but once their decay and decline set in they are scattered by the winds of adversity like dry broken grass and are so completely forgotten as if they had never lived on this earth.
d
10:25; 57:21.
1696
What an apt and forceful description of the transitoriness of worldly life!
اَوۡ نُرِیَنَّکَ الَّذِیۡ وَعَدۡنٰہُمۡ فَاِنَّا عَلَیۡہِمۡ مُّقۡتَدِرُوۡنَ
10:47; 13:41; 40:78.
یعنی موعود عذاب کفار پر تیری زندگی میں آجائیں گے یا تیری وفات کے بعد اور یہ دونوں باتیں خدا کی قدرت سے بعیدنہیں۔
10:47; 13:41; 40:78.
10:47; 13:41; 40:78.
Commentary:
The verse indicates that in order to establish the truth of Islam, heavenly signs appeared not only in the Holy Prophet’s own lifetime, but will continue to appear after his death, in all ages.
g
10:47; 13:41; 40:78.
1
یعنی موعود عذاب کفار پر تیری زندگی میں آجائیں گے یا تیری وفات کے بعد اور یہ دونوں باتیں خدا کی قدرت سے بعیدنہیں۔
a
10:47; 13:41; 40:78.
3669
Commentary:
The verse indicates that in order to establish the truth of Islam, heavenly signs appeared not only in the Holy Prophet’s own lifetime, but will continue to appear after his death, in all ages.
b
10:47; 13:41; 40:78.
کَذَّبُوۡا بِاٰیٰتِنَا کُلِّہَا فَاَخَذۡنٰہُمۡ اَخۡذَ عَزِیۡزٍ مُّقۡتَدِرٍ
20:57.
20:57.
Pharaoh was a very powerful monarch. He regarded himself as "the most high lord of the Israelites" (79:25). So the might of the real Omnipotent, Lord of Moses and Aaron was pitted against that self-designated lord, who was completely annihilated.
20:57.
Commentary:
The use in the verse of the word مقتدر (The Powerful) is very significant. Pharaoh was a very powerful monarch. He regarded himself as "the most high lord of the Israelites" (79:25). So the might of the real Omnipotent Lord of Moses and Aaron was pitted against that self-designated lord, and he was completely annihilated.
a
20:57.
c
20:57.
4032
Commentary:
The use in the verse of the word مقتدر (The Powerful) is very significant. Pharaoh was a very powerful monarch. He regarded himself as "the most high lord of the Israelites" (79:25). So the might of the real Omnipotent Lord of Moses and Aaron was pitted against that self-designated lord, and he was completely annihilated.
a
20:57.
2910
Pharaoh was a very powerful monarch. He regarded himself as "the most high lord of the Israelites" (79:25). So the might of the real Omnipotent, Lord of Moses and Aaron was pitted against that self-designated lord, who was completely annihilated.
فِیۡ مَقۡعَدِ صِدۡقٍ عِنۡدَ مَلِیۡکٍ مُّقۡتَدِرٍۭ
Important Words:
ملیک (King) is the intensive form of مالک which means, master.
4042
Important Words:
ملیک (King) is the intensive form of مالک which means, master.