عَادًا
Appears 4 times in Quran
Derived Words (4)
Words derived from the stem "عَادًا".
Occurrences in Quran
Found 4 verses containing "عَادًا".
وَأُتْبِعُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا لَعْنَةً وَيَوْمَ ٱلْقِيَٰمَةِ ۗ أَلَآ إِنَّ عَادًا كَفَرُوا۟ رَبَّهُمْ ۗ أَلَا بُعْدًا لِّعَادٍ قَوْمِ هُودٍ
28:43.
یہاں واؤ ہے جس کے معنے ’’اور‘‘ کے ہیں مگر اردو اس کے بغیر زیادہ فصیح بنتی ہے اس لئے واؤ کا ترجمہ چھوڑ دیا گیا ہے۔
28:43.
Bu‘d (which is derived from Ba‘uda signifying, he was or became distant; he perished; he was cursed) means, remoteness; curse, malediction. They say Bu‘dalla-hu, i.e. may he be cursed, may he perish (Lane).
28:43.
Important Words:
اتبعوا (was made to follow) literally means, they were made to follow. تبعه means, he followed him. اتبعه means, he followed and overtook him. اتبعه also means, he made him follow another (Lane).
Commentary:
The word لعنة (curse) when ascribed to God means "removing to a distance" or "casting away from mercy." In this sense the first sentence of the verse would mean that God will remove or cast away disbelievers from His mercy and they will not attain His nearness nor see Him on the Day of Resurrection.
The words, the tribe of ‘Ad behaved ungratefully to their Lord, comprise an extremely touching sentence and indicate how perverse and ungrateful were the ‘Ad that they refused to listen to the voice of their رب (Lord), Who brought them into being and then nourished and sustained them. Nobility of character demanded that they should have been grateful to Him, but by rejecting His Message, they set the seal not only on their ingratitude but also on their folly, because they consigned to oblivion the patent fact that He Who gave them greatness and glory could also degrade and debase them.
a
28:43.
1
یہاں واؤ ہے جس کے معنے ’’اور‘‘ کے ہیں مگر اردو اس کے بغیر زیادہ فصیح بنتی ہے اس لئے واؤ کا ترجمہ چھوڑ دیا گیا ہے۔
a
28:43.
1441
Important Words:
اتبعوا (was made to follow) literally means, they were made to follow. تبعه means, he followed him. اتبعه means, he followed and overtook him. اتبعه also means, he made him follow another (Lane).
Commentary:
The word لعنة (curse) when ascribed to God means "removing to a distance" or "casting away from mercy." In this sense the first sentence of the verse would mean that God will remove or cast away disbelievers from His mercy and they will not attain His nearness nor see Him on the Day of Resurrection.
The words, the tribe of ‘Ad behaved ungratefully to their Lord, comprise an extremely touching sentence and indicate how perverse and ungrateful were the ‘Ad that they refused to listen to the voice of their رب (Lord), Who brought them into being and then nourished and sustained them. Nobility of character demanded that they should have been grateful to Him, but by rejecting His Message, they set the seal not only on their ingratitude but also on their folly, because they consigned to oblivion the patent fact that He Who gave them greatness and glory could also degrade and debase them.
a
28:43.
1325A
Bu‘d (which is derived from Ba‘uda signifying, he was or became distant; he perished; he was cursed) means, remoteness; curse, malediction. They say Bu‘dalla-hu, i.e. may he be cursed, may he perish (Lane).
وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا
9:70; 38:13; 50:13-15.
کنوئیں والے لوگوں کے متعلق مفسرین نے بہت اختلاف کیا ہے مگر اس آیت سے معلوم ہوتا ہے کہ یہ قوم ثمود کے بعد گذری تھی اور بحر محیط نے بھی اسی کی تائید کی ہے کیونکہ اس میں حضرت ابن عباسؓ کا قول لکھا ہے کہ یہ قوم ثمود کا حصہ تھی۔ چونکہ ثمود و عاد کا آخری حصہ تھے اس لئے معلوم ہوتا ہے کہ نسل اسماعیلؑ کے عرب میں پھیلنے سے پہلے یہ لوگ گذرے ہیں جب نسل اسماعیلؑ عرب میں پھیل گئی تو پھر یہ لوگ شمال کی طرف فلسطین کی جانب چلے گئے جیسا کہ قدیم آثار سے پتہ لگتا ہے (دیکھئے ’’العرب قبل الاسلام‘‘ مصنفہ جرجی زیدان)
9:70; 38:13; 50:13-15.
Some commentators are of the view that Rass was a town in Yamamah where one of the tribes of Thamud resided. According to others, these people were so called because they threw their Prophet into a well. They were the remnants of Thamud.
9:70; 38:13; 50:13-15.
Important Words:
اصحاب الرس (People of the Well). They say رس البئر i.e. he dug the well. رس المیت means, he buried the dead body. رس بینھمmeans, he effected reconciliation between them. رس means, prelude, beginning; first symptoms of an illness or of love; mine; an old well; according to some the name of a valley (Lane & Aqrab). اصحاب الرس, therefore signifies, the People of the Well; the dwellers of a valley; a people a few of whose signs and marks remain after these have been gradually obliterated.
Commentary:
According to some رس was a town in Yamamah where one of the tribes of Thamud resided. According to others, these people were so called because they threw their Prophet into a well. They were the remnants of Thamud.
b
9:70; 38:13; 50:13-15.
2
کنوئیں والے لوگوں کے متعلق مفسرین نے بہت اختلاف کیا ہے مگر اس آیت سے معلوم ہوتا ہے کہ یہ قوم ثمود کے بعد گذری تھی اور بحر محیط نے بھی اسی کی تائید کی ہے کیونکہ اس میں حضرت ابن عباسؓ کا قول لکھا ہے کہ یہ قوم ثمود کا حصہ تھی۔ چونکہ ثمود و عاد کا آخری حصہ تھے اس لئے معلوم ہوتا ہے کہ نسل اسماعیلؑ کے عرب میں پھیلنے سے پہلے یہ لوگ گذرے ہیں جب نسل اسماعیلؑ عرب میں پھیل گئی تو پھر یہ لوگ شمال کی طرف فلسطین کی جانب چلے گئے جیسا کہ قدیم آثار سے پتہ لگتا ہے (دیکھئے ’’العرب قبل الاسلام‘‘ مصنفہ جرجی زیدان)
c
9:70; 38:13; 50:13-15.
2672
Important Words:
اصحاب الرس (People of the Well). They say رس البئر i.e. he dug the well. رس المیت means, he buried the dead body. رس بینھمmeans, he effected reconciliation between them. رس means, prelude, beginning; first symptoms of an illness or of love; mine; an old well; according to some the name of a valley (Lane & Aqrab). اصحاب الرس, therefore signifies, the People of the Well; the dwellers of a valley; a people a few of whose signs and marks remain after these have been gradually obliterated.
Commentary:
According to some رس was a town in Yamamah where one of the tribes of Thamud resided. According to others, these people were so called because they threw their Prophet into a well. They were the remnants of Thamud.
a
9:70; 38:13; 50:13-15.
2078
Some commentators are of the view that Rass was a town in Yamamah where one of the tribes of Thamud resided. According to others, these people were so called because they threw their Prophet into a well. They were the remnants of Thamud.
وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ ۖ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
9:70.
یعنی وہ دیر تک بدعملیوں کے مرتکب رہے۔ یہاں تک کہ ان کو عادت ہو گئی اور وہ ان کو اچھی لگنے لگ گئیں۔
9:70.
The Quranic expression means: (1) They clearly saw that the course they had adopted was wrong. (2) They deliberately adopted a course knowing full well what the end would be.
9:70.
Important Words:
مستبصرین is derived from بصر which means, he saw; he perceived; he knew; he understood; he recognised. استبصر الامر means, the affair became clear or manifest (Aqrab). See also 28:44.
Commentary:
In view of the different meanings of the root word بصر the expression کانوا مستبصرین would mean: (1) the wickedness of the course ‘Ad and Thamud had adopted, had become quite clear to them; or (2) they clearly saw that the course they had adopted was wrong or (3) they deliberately adopted a course knowing full well what the end would be.
i
9:70.
1
یعنی وہ دیر تک بدعملیوں کے مرتکب رہے۔ یہاں تک کہ ان کو عادت ہو گئی اور وہ ان کو اچھی لگنے لگ گئیں۔
e
9:70.
2965
Important Words:
مستبصرین is derived from بصر which means, he saw; he perceived; he knew; he understood; he recognised. استبصر الامر means, the affair became clear or manifest (Aqrab). See also 28:44.
Commentary:
In view of the different meanings of the root word بصر the expression کانوا مستبصرین would mean: (1) the wickedness of the course ‘Ad and Thamud had adopted, had become quite clear to them; or (2) they clearly saw that the course they had adopted was wrong or (3) they deliberately adopted a course knowing full well what the end would be.
d
9:70.
2252
The Quranic expression means: (1) They clearly saw that the course they had adopted was wrong. (2) They deliberately adopted a course knowing full well what the end would be.
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
After having given arguments in support of Divine Unity from human reason and from the insignificant beginning of man, the Surah, from this verse, introduces history to prove the same thesis.
Commentary:
After putting forward argument in support of Divine Unity from human reason and the insignificant beginning of man, the Surah, from this verse introduces history to prove the same thesis.
3997
Commentary:
After putting forward argument in support of Divine Unity from human reason and the insignificant beginning of man, the Surah, from this verse introduces history to prove the same thesis.
2891
After having given arguments in support of Divine Unity from human reason and from the insignificant beginning of man, the Surah, from this verse, introduces history to prove the same thesis.