ظَہۡر
Appears 4 times in Quran
Derived Words (4)
Words derived from the stem "ظَہۡر".
Occurrences in Quran
Found 4 verses containing "ظَہۡر".
اَلَّذِیۡۤ اَنۡقَضَ ظَہۡرَکَ
穆圣背负起瘁心劳身的重任, 这是任何人都未曾担当过的, 首先是使一个堕落的宗族从道德沦丧的深渊上升到精神美德的顶峰, 然后通过他们涤除全人类的罪恶、无知和妄念等渣滓。这确是一个非凡的重托, 这重托几乎将他压垮了, 但安拉却减轻了他的负荷。
یعنی شریعتِ کامل تجھ پر اتار دی ہے تا کہ خدا کی ہدایت کی روشنی میں چلے اور حیران نہ ہو۔
آپ اسی گھبراہٹ میں غارِ حرا میں جاتے تھے کہ میں اپنی عقل سے خداتعالیٰ کو پانے اور قوم کی اصلاح میں کس طرح کامیاب ہو سکوں گا۔ خداتعالیٰ نے اپنی خاص ہدایت یعنی قرآن مجید کے ذریعہ گھبراہٹ کو دُور کر دیا جیسے کہ سورۃ علق میں تفصیل آتی ہے۔
The Holy Prophet had been saddled with such nerve-racking and backbreaking task as had never been entrusted to any human being, i.e. first to raise a degenerate people from the depths of moral turpitude to the pinnacle of spiritual excellence and, then through them to cleanse and purify the whole of mankind of the dross of iniquity, ignorance and superstition. This was indeed, a very heavy responsibility which had almost crushed him under its weight, but God lightened his burden.
Commentary:
The Holy Prophet had been saddled with such a nerve-racking and back-breaking task as had never been entrusted to a human being, i.e. first to raise a degenerate people from the depths of moral turpitude to the peaks of spiritual excellence and, then through them to cleanse and purify the whole of mankind of the dross of iniquity, ignorance and superstition. This was indeed a very heavy responsibility which had almost crushed the Prophet under its weight, but God lightened his burden in that He gave him devoted and sincere Companions who shared his burden and helped him in the discharge of his manifold and hard duties.
1728
穆圣背负起瘁心劳身的重任, 这是任何人都未曾担当过的, 首先是使一个堕落的宗族从道德沦丧的深渊上升到精神美德的顶峰, 然后通过他们涤除全人类的罪恶、无知和妄念等渣滓。这确是一个非凡的重托, 这重托几乎将他压垮了, 但安拉却减轻了他的负荷。
1
یعنی شریعتِ کامل تجھ پر اتار دی ہے تا کہ خدا کی ہدایت کی روشنی میں چلے اور حیران نہ ہو۔
2
آپ اسی گھبراہٹ میں غارِ حرا میں جاتے تھے کہ میں اپنی عقل سے خداتعالیٰ کو پانے اور قوم کی اصلاح میں کس طرح کامیاب ہو سکوں گا۔ خداتعالیٰ نے اپنی خاص ہدایت یعنی قرآن مجید کے ذریعہ گھبراہٹ کو دُور کر دیا جیسے کہ سورۃ علق میں تفصیل آتی ہے۔
4771
Commentary:
The Holy Prophet had been saddled with such a nerve-racking and back-breaking task as had never been entrusted to a human being, i.e. first to raise a degenerate people from the depths of moral turpitude to the peaks of spiritual excellence and, then through them to cleanse and purify the whole of mankind of the dross of iniquity, ignorance and superstition. This was indeed a very heavy responsibility which had almost crushed the Prophet under its weight, but God lightened his burden in that He gave him devoted and sincere Companions who shared his burden and helped him in the discharge of his manifold and hard duties.
3380
The Holy Prophet had been saddled with such nerve-racking and backbreaking task as had never been entrusted to any human being, i.e. first to raise a degenerate people from the depths of moral turpitude to the pinnacle of spiritual excellence and, then through them to cleanse and purify the whole of mankind of the dross of iniquity, ignorance and superstition. This was indeed, a very heavy responsibility which had almost crushed him under its weight, but God lightened his burden.
وَلَوۡ یُؤَاخِذُ اللّٰہُ النَّاسَ بِمَا کَسَبُوۡا مَا تَرَکَ عَلٰی ظَہۡرِہَا مِنۡ دَآبَّۃٍ وَّلٰکِنۡ یُّؤَخِّرُہُمۡ اِلٰۤی اَجَلٍ مُّسَمًّی ۖ فَاِذَا جَآءَ اَجَلُہُمۡ فَاِنَّ اللّٰہَ کَانَ بِعِبَادِہٖ بَصِیۡرًۢا
10:12; 18:59.
7:35; 10:50; 16:62.
The Merciful God is slow to punish. He grants respite and affords chances to the wicked and the rebellious in order that they may mend their ways. If God had meted out swift and quick punishment that the sinners deserved they would have been destroyed in no time, and the world would have come to an end, and all life on earth would have become extinct, because then there would be no purpose left in the beasts, animals, birds, etc. remaining alive after man’s destruction. Or, the verse may mean that God will not hesitate to destroy these abominable worms of the earth, i.e. disbelievers.
10:12; 18:59.
7:35; 10:50; 16:62.
Commentary:
The verse purports to say that though, by their rejection of truth and iniquitous deeds, disbelievers have made themselves deserving of Divine punishment, yet the Merciful God is slow in punishing them. He grants respite and affords opportunities to the wicked and the rebellious people in order that they may mend their ways and accept the truth. If God had meted out swift and quick punishment to sinners, they would have been destroyed in no time, and the world would have come to an end, and all life on earth would have become extinct, because there would be no purpose left in the beasts, animals, birds, etc. remaining alive after man’s destruction. Being created for man’s use, they too would have perished. But this respite and delay in punishment should not be understood to signify that disbelievers can indefinitely escape or avoid it. When the cup of their iniquities is full, says the verse, the decreed hour of retribution will arrive and they will be allowed no further respite.
The words دابة signifying "worm of the earth" may also apply to disbelievers because of their devoting all their labour and endeavour to the acquirement of worldly comforts and riches. In this sense of the word the verse would mean that God will not hesitate to destroy these abominable worms of the earth.
a
10:12; 18:59.
b
7:35; 10:50; 16:62.
1058
永久仁慈的安拉的惩罚是缓慢的。他给邪恶和忤逆者缓刑, 让他们可以改过自新。如果安拉很快地给予那些犯罪者以应有的惩罚的话, 他们就会在弹指间被歼灭殆尽, 世界就会完结, 地球上的生物就会死绝, 因为在人类毁灭后所遗留下飞禽走兽, 它们活着也将是没有意义的, 这节经文的意思或可解为, 安拉不会对消灭这些地球上可恶的蠕虫即不信的人犹疑不决。
a
10:12; 18:59.
b
7:35; 10:50; 16:62.
3212
Commentary:
The verse purports to say that though, by their rejection of truth and iniquitous deeds, disbelievers have made themselves deserving of Divine punishment, yet the Merciful God is slow in punishing them. He grants respite and affords opportunities to the wicked and the rebellious people in order that they may mend their ways and accept the truth. If God had meted out swift and quick punishment to sinners, they would have been destroyed in no time, and the world would have come to an end, and all life on earth would have become extinct, because there would be no purpose left in the beasts, animals, birds, etc. remaining alive after man’s destruction. Being created for man’s use, they too would have perished. But this respite and delay in punishment should not be understood to signify that disbelievers can indefinitely escape or avoid it. When the cup of their iniquities is full, says the verse, the decreed hour of retribution will arrive and they will be allowed no further respite.
The words دابة signifying "worm of the earth" may also apply to disbelievers because of their devoting all their labour and endeavour to the acquirement of worldly comforts and riches. In this sense of the word the verse would mean that God will not hesitate to destroy these abominable worms of the earth.
a
10:12; 18:59.
b
7:35; 10:50; 16:62.
2425
The Merciful God is slow to punish. He grants respite and affords chances to the wicked and the rebellious in order that they may mend their ways. If God had meted out swift and quick punishment that the sinners deserved they would have been destroyed in no time, and the world would have come to an end, and all life on earth would have become extinct, because then there would be no purpose left in the beasts, animals, birds, etc. remaining alive after man’s destruction. Or, the verse may mean that God will not hesitate to destroy these abominable worms of the earth, i.e. disbelievers.
اِنۡ یَّشَاۡ یُسۡکِنِ الرِّیۡحَ فَیَظۡلَلۡنَ رَوَاکِدَ عَلٰی ظَہۡرِہٖۤ ۚ اِنَّ فِیۡ ذٰلِکَ لَاٰیٰتٍ لِّکُلِّ صَبَّارٍ شَکُوۡرٍ
Important Words:
رواکد (motionless) is the plural of راکدة which is fem. active participle from رکد which means, it was or became still, motionless, fixed or stationary (Lane).
Commentary:
In this and several other verses the Quran points to the great part that ships were to play in international intercourse. This truth, revealed to a son of the desert, as far back as fourteen hundred years ago, speaks volumes for the Divine origin of the Quran.
3626
Important Words:
رواکد (motionless) is the plural of راکدة which is fem. active participle from رکد which means, it was or became still, motionless, fixed or stationary (Lane).
Commentary:
In this and several other verses the Quran points to the great part that ships were to play in international intercourse. This truth, revealed to a son of the desert, as far back as fourteen hundred years ago, speaks volumes for the Divine origin of the Quran.
وَاَمَّا مَنۡ اُوۡتِیَ کِتٰبَہٗ وَرَآءَ ظَہۡرِہٖ
قرآن کریم سے پتہ لگتا ہے کہ منافق اور کافر شریعت حقّہ کو اپنی پیٹھوں کے پیچھے پھینک دیتے ہیں۔ اسی محاورہ کو اس جگہ استعمال کیا گیا ہے۔ یعنی جس طرح وہ قرآن کریم کو پیٹھ کے پیچھے پھینکتے تھے۔ اسی طرح بدکاروں کو ان کا اعمال نامہ پیٹھ کے پیچھے کی طرف سے دیا جائے گا۔ یہ اشارہ کرنے کے لئے کہ تم بھی دنیا میں ہماری کتاب کو پیٹھ کے پیچھے پھینکتے تھے۔
56:42; 69:26.
Commentary:
Those "who had thrown the Book of God behind their backs, i.e. those who had treated the Quran as a discarded thing" (25:31), will be given their record behind their backs. This will constitute a sign that they had not acted upon its teaching.
a
69:26.
1647
那些把 «古兰经» 当作弃物的人 (25:31)。
8
قرآن کریم سے پتہ لگتا ہے کہ منافق اور کافر شریعت حقّہ کو اپنی پیٹھوں کے پیچھے پھینک دیتے ہیں۔ اسی محاورہ کو اس جگہ استعمال کیا گیا ہے۔ یعنی جس طرح وہ قرآن کریم کو پیٹھ کے پیچھے پھینکتے تھے۔ اسی طرح بدکاروں کو ان کا اعمال نامہ پیٹھ کے پیچھے کی طرف سے دیا جائے گا۔ یہ اشارہ کرنے کے لئے کہ تم بھی دنیا میں ہماری کتاب کو پیٹھ کے پیچھے پھینکتے تھے۔
a
56:42; 69:26.
4649
Commentary:
Those "who had thrown the Book of God behind their backs, i.e. those who had treated the Quran as a discarded thing" (25:31), will be given their record behind their backs. This will constitute a sign that they had not acted upon its teaching.
b
69:26.
3301
Those who had treated the Qur’an as a discarded thing (25:31).