سَبَّحَ
Appears 3 times in Quran
Derived Words (4)
Words derived from the stem "سَبَّحَ".
- glorifies
- Whatever is in the heavens and whatever is in the earth glorifies Allah
- Whatever is in the heavens and whatever is in the earth glorifies Allah
- glorifies
Occurrences in Quran
Found 3 verses containing "سَبَّحَ".
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
17:45; 24:42; 61:2; 62:2; 64:2.
سَبَحَ فِی حَوَائِجِه (Sabaha Fi Hawā’ijihi) 的意思是, 他忙于谋生, 忙于自己的事。سَبْح (Sabh) 表示干活, 或迅速而极其辛勤地干活, 短语 سُبْحَانَ الله (Subhanallah) 指委身安拉的迅速, 效劳或服从安拉的敏捷。由这单词的词根意思来看, 源出 سَبَّحَ (Sabbaha) 而来的不定式名词 تَسْبِيْح (Tasbih) 是指: 宣言安拉绝对完美无缺, 或立刻为安拉效劳, 迅速服从安拉, 说 ‘赞美安拉’ (Lane)。这节经文因此表示, 宇宙间每一事物都在准时而有规则地做着分内的工作, 利用安拉恩赐的才能和力量以极好的方式实现其创造的目的, 令人不由得出这样一个结论: 宇宙的设计者和建筑师真是全能全智; 全世界以及每一创造物各自在其有限的范围内都证明安拉的杰作在所有方面都绝对没有丝毫缺陷、瑕疵、绝对完美无缺。这就是 تَسْبِيْح (Tasbih) 的意义。
17:45; 24:42; 61:2; 62:2; 64:2.
Sabaha Fi Hawa’ijihi means, he busied himself in earning his subsistence or in his affairs. Sabh signifies doing one’s work or doing it with utmost effort and quickly, and the expression Subhanallah denotes quickness in betaking oneself to God and agility in serving or obeying Him. In view of the root-meaning of this word, the Infinitive Noun Tasbih from Sabbaha means, declaring God to be far from every imperfection or defect or betaking oneself quickly to God’s service and to be prompt in obeying Him saying Subhanallah (Lane). The verse thus means that everything in the universe is doing its allotted task punctually and regularly, and by making use of the faculties and powers bestowed upon it by God is fulfilling the object of its creation in such a wonderful manner that one is irresistibly drawn to the conclusion that the Designer and Architect of the universe is, indeed, Mighty and Wise and that the whole world collectively and every created thing individu
17:45; 24:42; 61:2; 62:2; 64:2.
Important Words:
سبح (glorifies) is derived from (sabaha). They say سبح فی الماء i.e. he swam in the water. سبح فی الارض means, he went or travelled far in the land. سبح فی حوائجه means, he occupied himself in the accomplishment of his needs. سبح الرجل means, the man busied himself in earning his subsistence or in his affairs. سبح (sabhun) thus would signify doing one’s task or doing it with utmost effort and quickly, and سبحان اللّٰه denotes quickness in betaking oneself to God and agility in serving or obeying Him and therefore may be rendered, "I betake myself quickly to the service of God and am prompt in obeying Him." In view of the root meaning of this word, the inf. Noun تسبیح would mean, declaring God to be far removed from every imperfection, defect and impurity, or betaking oneself quickly to God’s service and to be prompt in obeying Him (Lane & Aqrab).
Commentary:
The verse purports to say that everything in the universe is doing its allotted task punctually and regularly, and by making use of the attributes and powers bestowed upon it by God is fulfilling the object of its creation in such a wonderful manner that one is irresistibly drawn to the conclusion that the Designer and Architect of the universe is indeed Mighty, and Wise, and that the whole universe collectively, and every created thing individually and in its own limited sphere, bears testimony to the undeniable fact that God’s handiwork is absolutely free from flaw, defect or imperfection in all its multifarious and multitudinous aspects. This is the meaning and significance of تسبیح. In fact, the perfection of a work presupposes two things: (a) that its doer possesses all the necessary means for accomplishing it and (b) that he possesses complete and perfect knowledge about it. God is Mighty and Wise, says the verse, i.e. His handiwork being flawless demonstrates His wisdom and might. The verse may also signify that by the revelation of the Quran such a great change will come over Arabia that this land, reeking with superstition, ignorance and idol worship, will reverberate with the glorification of the Mighty and Wise Creator and Master of the universe.
b
17:45; 24:42; 61:2; 62:2; 64:2.
1400A
سَبَحَ فِی حَوَائِجِه (Sabaha Fi Hawā’ijihi) 的意思是, 他忙于谋生, 忙于自己的事。سَبْح (Sabh) 表示干活, 或迅速而极其辛勤地干活, 短语 سُبْحَانَ الله (Subhanallah) 指委身安拉的迅速, 效劳或服从安拉的敏捷。由这单词的词根意思来看, 源出 سَبَّحَ (Sabbaha) 而来的不定式名词 تَسْبِيْح (Tasbih) 是指: 宣言安拉绝对完美无缺, 或立刻为安拉效劳, 迅速服从安拉, 说 ‘赞美安拉’ (Lane)。这节经文因此表示, 宇宙间每一事物都在准时而有规则地做着分内的工作, 利用安拉恩赐的才能和力量以极好的方式实现其创造的目的, 令人不由得出这样一个结论: 宇宙的设计者和建筑师真是全能全智; 全世界以及每一创造物各自在其有限的范围内都证明安拉的杰作在所有方面都绝对没有丝毫缺陷、瑕疵、绝对完美无缺。这就是 تَسْبِيْح (Tasbih) 的意义。
b
17:45; 24:42; 61:2; 62:2; 64:2.
4146
Important Words:
سبح (glorifies) is derived from (sabaha). They say سبح فی الماء i.e. he swam in the water. سبح فی الارض means, he went or travelled far in the land. سبح فی حوائجه means, he occupied himself in the accomplishment of his needs. سبح الرجل means, the man busied himself in earning his subsistence or in his affairs. سبح (sabhun) thus would signify doing one’s task or doing it with utmost effort and quickly, and سبحان اللّٰه denotes quickness in betaking oneself to God and agility in serving or obeying Him and therefore may be rendered, "I betake myself quickly to the service of God and am prompt in obeying Him." In view of the root meaning of this word, the inf. Noun تسبیح would mean, declaring God to be far removed from every imperfection, defect and impurity, or betaking oneself quickly to God’s service and to be prompt in obeying Him (Lane & Aqrab).
Commentary:
The verse purports to say that everything in the universe is doing its allotted task punctually and regularly, and by making use of the attributes and powers bestowed upon it by God is fulfilling the object of its creation in such a wonderful manner that one is irresistibly drawn to the conclusion that the Designer and Architect of the universe is indeed Mighty, and Wise, and that the whole universe collectively, and every created thing individually and in its own limited sphere, bears testimony to the undeniable fact that God’s handiwork is absolutely free from flaw, defect or imperfection in all its multifarious and multitudinous aspects. This is the meaning and significance of تسبیح. In fact, the perfection of a work presupposes two things: (a) that its doer possesses all the necessary means for accomplishing it and (b) that he possesses complete and perfect knowledge about it. God is Mighty and Wise, says the verse, i.e. His handiwork being flawless demonstrates His wisdom and might. The verse may also signify that by the revelation of the Quran such a great change will come over Arabia that this land, reeking with superstition, ignorance and idol worship, will reverberate with the glorification of the Mighty and Wise Creator and Master of the universe.
b
17:45; 24:42; 61:2; 62:2; 64:2.
2981
Sabaha Fi Hawa’ijihi means, he busied himself in earning his subsistence or in his affairs. Sabh signifies doing one’s work or doing it with utmost effort and quickly, and the expression Subhanallah denotes quickness in betaking oneself to God and agility in serving or obeying Him. In view of the root-meaning of this word, the Infinitive Noun Tasbih from Sabbaha means, declaring God to be far from every imperfection or defect or betaking oneself quickly to God’s service and to be prompt in obeying Him saying Subhanallah (Lane). The verse thus means that everything in the universe is doing its allotted task punctually and regularly, and by making use of the faculties and powers bestowed upon it by God is fulfilling the object of its creation in such a wonderful manner that one is irresistibly drawn to the conclusion that the Designer and Architect of the universe is, indeed, Mighty and Wise and that the whole world collectively and every created thing individu
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
17:45; 24:42; 61:2; 62:2; 64:2.
Commentary:
For note on سبح للّٰه see 57:2. But whereas تسبیح (glorifying) is used with regard to God’s attributes, تقدیس (extolling His holiness) is used concerning His actions.
b
17:45; 24:42; 61:2; 62:2; 64:2.
1409
见注释1400A。تَسْبِيْح (Tasbih, 赞美) 用于有关安拉的常德, 而 تَقْدِيْس (Taqdis 颂美安拉的神圣) 用于有关安拉的作为。
b
17:45; 24:42; 61:2; 62:2; 64:2.
4189
Commentary:
For note on سبح للّٰه see 57:2. But whereas تسبیح (glorifying) is used with regard to God’s attributes, تقدیس (extolling His holiness) is used concerning His actions.
b
17:45; 24:42; 61:2; 62:2; 64:2.
3015
See {2981}. Whereas Tasbih (glorifying) is used with regard to God’s attributes, Taqdis (extolling His holiness) is used concerning His actions.
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
17:45; 24:42; 57:2; 62:2; 64:2.
17:45; 24:42; 57:2; 62:2; 64:2.
b
17:45; 24:42; 57:2; 62:2; 64:2.
b
17:45; 24:42; 57:2; 62:2; 64:2.
4222
Commentary:
See 57:2.
b
17:45; 24:42; 57:2; 62:2; 64:2.