تُحَرِّكْ
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "تُحَرِّكْ".
- Move
Occurrences in Quran
Found 1 verses containing "تُحَرِّكْ".
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
مطلب یہ ہے کہ اس کے جلدنازل ہونے کے لئے دعا نہ کر کیونکہ یہ تو ایک ازلی تقدیر ہے یہ ہو نہیں سکتا کہ وقت آجائے اور خداتعالیٰ نازل نہ کرے۔
Commentary:
Bukhari reports that in the beginning when a certain portion of the Quran was revealed to the Holy Prophet, in his anxiety lest he should forget it, he would start hurriedly repeating it. It is this practice that the Prophet was enjoined in this verse to give up, because, as stated in the following three verses, God had taken upon Himself not only to safeguard the text of the Quran from being tampered with but also to see that it was collected in the form of an immaculately arranged Book (see General Introduction) and that its Message was conveyed and explained to the whole world (15:10). Or the meaning may be that, because the preceding verses referred to a day of reckoning for disbelievers, the Holy Prophet was naturally anxious that the revelation bearing upon the promised punishment should come soon. He is here told that he need have no anxiety on that score, as it was God’s own responsibility, when a revelation should descend and what form the punishment should take, and that the Quran should be collected, read and explained to the world. It may be convenient to set out here three quotations: "There is otherwise every security, internal and external, that we possess the text (of the Quran) which Muhammad himself gave forth and used" (Muir). "Efforts of European scholars to prove the existence of later interpolations in the Quran have failed" (Enc. Brit.). "The Quran is perhaps the most read book in the world. Certainly it is the most often memorized, and possibly it exerts the greatest influence on those who read it" (The Religions of Man).
Besides the meaning given in the text, the verse has also been interpreted as follows: "It is Our responsibility that We should explain the Quranic revelation through your tongue" (Ruhul-Ma‘ani). This speaks volumes for the inviolability of the Holy Prophet’s Sunnah and its indispensability as a safe and sure guide, next only to the Quran itself. For a detailed exposition, however, of this and the preceding verse see General Introduction and 15:10.
1
مطلب یہ ہے کہ اس کے جلدنازل ہونے کے لئے دعا نہ کر کیونکہ یہ تو ایک ازلی تقدیر ہے یہ ہو نہیں سکتا کہ وقت آجائے اور خداتعالیٰ نازل نہ کرے۔
4467
Commentary:
Bukhari reports that in the beginning when a certain portion of the Quran was revealed to the Holy Prophet, in his anxiety lest he should forget it, he would start hurriedly repeating it. It is this practice that the Prophet was enjoined in this verse to give up, because, as stated in the following three verses, God had taken upon Himself not only to safeguard the text of the Quran from being tampered with but also to see that it was collected in the form of an immaculately arranged Book (see General Introduction) and that its Message was conveyed and explained to the whole world (15:10). Or the meaning may be that, because the preceding verses referred to a day of reckoning for disbelievers, the Holy Prophet was naturally anxious that the revelation bearing upon the promised punishment should come soon. He is here told that he need have no anxiety on that score, as it was God’s own responsibility, when a revelation should descend and what form the punishment should take, and that the Quran should be collected, read and explained to the world. It may be convenient to set out here three quotations: "There is otherwise every security, internal and external, that we possess the text (of the Quran) which Muhammad himself gave forth and used" (Muir). "Efforts of European scholars to prove the existence of later interpolations in the Quran have failed" (Enc. Brit.). "The Quran is perhaps the most read book in the world. Certainly it is the most often memorized, and possibly it exerts the greatest influence on those who read it" (The Religions of Man).
Besides the meaning given in the text, the verse has also been interpreted as follows: "It is Our responsibility that We should explain the Quranic revelation through your tongue" (Ruhul-Ma‘ani). This speaks volumes for the inviolability of the Holy Prophet’s Sunnah and its indispensability as a safe and sure guide, next only to the Quran itself. For a detailed exposition, however, of this and the preceding verse see General Introduction and 15:10.