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يُغْنُوا۟

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العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

4 results found

7:93

ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ۚ ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ

English - Hazrat Molavi Sher Ali ^ra

Those who accused Shu‘aib of lying became as if they had never dwelt therein. Those who accused Shu‘aib of lying — it was they who were the losers.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

وہ لوگ جنہوں نے شعیب کو جھٹلایا گویا وہ کبھی اس (سرزمین) میں بسے ہی نہ تھے۔ جن لوگوں نے شعیب کو جھٹلایا وہی نقصان اٹھانے والے تھے۔

French

Ceux qui avaient accusé Shu‘aib de mensonges devinrent comme s’ils n’y avaient jamais habité. Ceux qui avaient accusé Shu‘aib de mensonges, c’était eux les perdants.

German

Die Schoäb der Lüge beschuldigt hatten, die wurden, als hätten sie nie darin gewohnt. Die Schoäb der Lüge beschuldigt hatten – sie waren nun die Verlorenen.

Chinese

那些诬罔舒艾布虚假的, (遭受那样的毁灭,) 好像他们从没住过那里。那些诬罔舒艾布虚假的, 他们的确成了损失者。

Italian

Coloro che avevano accusato Šu‘ayb di mentire, fu come se non ci fossero mai vissuti. Coloro che avevano accusato Šu‘ayb di mentire - furono loro i perdenti.

Spanish

Quienes acusaron a Shu’aib de mentir quedaron como si jamás ubiesen vivido en ellas. Quienes acusaron a Shu’aib de mentir fueron, en realidad, los perdedores.

اردو تفسیرِ صغیر

وہ جنہوں نے شعیب کو جھٹلایا تھا (ایسے تباہ ہوئے کہ) گویا وہ کبھی اپنے ملک میں بسے[3] ہی نہیں تھے وہ جنہوں نے شعیب کو جھٹلایا تھا وہ گھاٹا پانے والوں میں سے ہو گئے۔

یعنی جب اکثریت اپنے تکبر میں اقلیت کو ملک سے باہر نکالنا چاہتی ہے حالانکہ غیر ملکوں میں اس کا کوئی ٹھکانا نہیں ہوتا تو خداتعالیٰ بھی اکثریت کو اپنے پیدا کردہ ملک سے نکال دیتا ہے یعنی تباہ کردیتا ہے۔

English - Short Commentary Translation

Those who accused Shu‘aib of lying became as if they had never dwelt therein. Those, who accused Shu‘aib of lying—it was they who were the losers.

English - Five Volume Translation

Those who accused Shu‘aib of lying became as if they had never dwelt therein. Those who accused Shu‘aib of lying—it was they who were the losers.[989]

Commentary:

The disbelievers had threatened Shu‘aib with expulsion from their town, if he did not return to their religion (7:89). They forgot that it was not their but God’s town and He would allow whomsoever He pleased to dwell therein. So, in order to demonstrate that it was not they but God Who was the Master of the land, He so utterly destroyed them, and all signs of their habitations and dwellings were so completely effaced that it appeared as if they had never dwelt therein. That was indeed a fitting punishment for those who proudly called God’s land their own and threatened to drive God’s Messenger away therefrom.

The words, Those who accused Shu‘aib of lying, have been repeated in the second part of the verse to add further emphasis to the exemplary destruction of the rejecters of Shu‘aib. The concluding words of the verse, i.e. it was they who were the losers, contain a dreadful allusion to the words of the disbelieving chiefs who spoke of the followers of Shu‘aib as the losers (7:9 above), and point out that it is they, and not the followers of Shu‘aib, who are lost.

اردو ترجمہ مودودی

جن لوگوں نے شعیبؑ کو جھٹلایا وہ ایسے مٹے کہ گویا کبھی ان گھروں میں بسے ہی نہ تھے شعیبؑ کے جھٹلانے والے ہی آخر کار برباد ہو کر رہے

English - Sahih

Those who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers.

اردو ترجمہ احمد علی

جنہوں نے شعیب کو جھٹلایا گو وہ وہاں کبھی بسے ہی نہیں تھے جنہوں نے شعیب کو جھٹلایا وہی نقصان اٹھانے والے ہوئے

English - Talal Itani

Those who denied Shuaib (became) as if not they (had) lived therein. Those who denied Shuaib, they were them the losers.

Chinese Commentary ^*

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

those who cried lies to Shuaib, as if never they dwelt there; those who cried lies to Shuaib, they were the losers.

English - Maududi

Those who had charged Shu'ayb with lying became as though-they had never lived there; it is they who became utter losers.

English - Ahmed Ali

They who called Shu'aib a liar (disappeared) as though they had never existed; and those who called Shu'aib a liar were the ones who were ruined!

English - Yusuf Ali

The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!

English - Five Volume Commentary ^*

989

Commentary:

English - Short Commentary Notes ^*

English - Pickthall

Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.

English - Muhammad Ali ^ra

Those who called Shuaib a liar were as though they had never dwelt therein -- those who called Shuaib a liar, they were the losers.

English - Sir Muhammad Zafrullah Khan ^ra

Those who had charged Shu’aib with lying, as if they had never dwelt therein. Those who had charged Shu’aib with lying, it was they who were the losers.

Discover Related

#Losers (Khasirun)#Messengers (Rusul) / Are Mocked, Opposed, Called Liars, Madmen, Sorcerers #Shu‘aib(as) / Jethro / Rejected By People

11:69

كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَآ إِنَّ ثَمُودَا۟ كَفَرُوا۟ رَبَّهُمْ ۗ أَلَا بُعْدًا لِّثَمُودَ

English - Hazrat Molavi Sher Ali ^ra

As though they had never dwelt therein. Behold! Thamud behaved ungratefully to their Lord; Behold! cursed are the tribe of Thamud.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

گویا وہ ان میں کبھی بسے نہ تھے۔ خبردار! ثمود نے اپنے ربّ کا انکار کیا۔ خبردار! ثمود کے لئے ہلاکت ہو۔

French

Comme s’ils n’y avaient jamais vécu. Attention ! Les Thamūd ne crurent pas en leur Seigneur. Maudits sont les Thamūd.

German

als hätten sie nie darin gewohnt. Siehe, die Thamûd zeigten sich undankbar gegen ihren Herrn; siehe, verstoßen sind die Thamûd.

Chinese

[c]好像他们并没有住过那里一样。听着! 洒姆德人没归信他们的养主。听着! (惩罚的天使受了命令) 要为洒姆德人[618]固定诅咒!

10:25.

第61节经文中, “呼德人” 这几个字, 由于一个历史原因加在阿德这个字上, 因为, 实际上, 阿德是两个部族的名字, 第一阿德和第二阿德人, 而 “呼德人” 加上上面表明这是第一阿德人而不是那里说的第二阿德人。可是, 由于洒姆德只是一个部族的名字, “撒利人” 这些字就被省略了, 因为加上这些字也没有什么用处。

Italian

come se non vi avessero mai abitato. Ecco! I Tamud si comportarono da ingrati verso il loro Signore. Ecco! Maledetta è la tribù dei Tamud.

Spanish

Como si nunca hubiesen morado en ellas. He aquí que los Zamud se omportaron con desagradecimiento hacia su Señor; ¡maldita sea la tribu de Zamud!

اردو تفسیرِ صغیر

گویا وہ اس (ملک) میں کبھی بسے ہی نہ تھے۔ سنو! ثمود نے اپنے رب (کے احسانوں) کی ناشکری کی تھی۔ سنو! (عذاب کے فرشتوں کو حکم دیا گیا کہ) ثمود کے لئے لعنت مقدر کر دو۔

English - Short Commentary Translation

[a]As though they had never dwelt therein. Remember! The Thamud believed not in their Lord. So away with the tribe of Thamud.[1329]

10:25.

In v. 61 the words 'the people of Hud' have been added to the word, ‘Ad, for an historical reason, for ‘Ad is, in fact, the name of two tribes, the first ‘Ad and the second ‘Ad, and the words 'the people of Hud' have been added to show that it is the first and not the second ‘Ad that is meant there. But as Thamud was the name of one tribe only, the words 'the people of Salih' have been omitted, for their addition would have served no useful purpose.

English - Five Volume Translation

[a]As though they had never dwelt therein. Behold! Thamud behaved ungratefully to their Lord; Behold! cursed are the tribe of Thamud.[1449]

10:25.

Commentary:

This verse is in substance part of the preceding verse, from which it has been separated to emphasize the greatness of the calamity that overtook the tribe of Thamud.

It is interesting to note that while in v. 61 the account of the ‘Ad concluded with the words, Behold! cursed are ‘Ad, the people of Hud, the verse under comment,, which concludes the account of the Thamud in almost identical words, simply says, Behold! cursed are the tribe of Thamud, omitting the words "the people of Salih." It would be wrong to assume that the words قوم ھود (the people of Hud) were added in v. 61 for the sake of rhyme. The Quran never adds or omits words simply for the sake of rhyme; every word added or omitted has a definite purpose. In v. 61 the words "the people of Hud" have been added to the word "‘Ad" for an historical reason, for ‘Ad is in fact the name of two tribes, the first ‘Ad and the second ‘Ad, and the words "the people of Hud" have been added to show that it is the first and not the second ‘Ad (nor in fact both ‘Ads) that are meant there. But as Thamud was the name of one tribe only, the words "the people of Salih" have been omitted, for their addition would have served no useful purpose.

اردو ترجمہ مودودی

کہ گویا وہ وہاں کبھی بسے ہی نہ تھے سنو! ثمود نے اپنے رب سے کفر کیا سنو! دور پھینک دیے گئے ثمود!

English - Sahih

As if they had never prospered therein. Unquestionably, Thamud denied their Lord; then, away with Thamud.

اردو ترجمہ احمد علی

گویا کہ کبھی وہاں رہے ہی نہ تھے خبردار ثمود نے اپنے رب کا انکار کیا تھا خبردار ثمود پر پھٹکار ہے

English - Talal Itani

As if not they (had) prospered therein. No doubt, indeed, Thamud disbelieved (in) their Lord, so away with Thamud.

Chinese Commentary ^*

Cross Refs:

10:25.

618

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

as if they never dwelt there: 'Surely Thamood disbelieved in their Lord, so away with Thamood!'

English - Maududi

as though they had never lived there before. Oh, verily the Thamud denied their Lord! Oh, the Thamud were destroyed.

English - Ahmed Ali

As though they had never lived there at all. Beware! The people of Thamud turned away from their Lord. Beware! Accursed are the people of Thamud.

English - Yusuf Ali

As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud!

English - Five Volume Commentary ^*

Cross Refs:

10:25.

1449

Commentary:

This verse is in substance part of the preceding verse, from which it has been separated to emphasize the greatness of the calamity that overtook the tribe of Thamud.

English - Short Commentary Notes ^*

Cross Refs:

10:25.

1329

English - Pickthall

As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud!

English - Muhammad Ali ^ra

As though they had never dwelt therein. Now surely Thamud disbelieved in their Lord. So away with Thamud!

English - Sir Muhammad Zafrullah Khan ^ra

... as if they had never dwelt therein. Hearken, Thamud behaved ungratefully to their Lord; hearken, ruined are Thamud.

Discover Related

#Thamud / Rejected Allah, Messengers #Salih(as) / And Story Of (Thamud)

11:96

كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ ۗ أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ

English - Hazrat Molavi Sher Ali ^ra

As though they had never dwelt therein. Behold! how Midian was cut off, even as Thamud had been cut off.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

گویا کہ وہ ان میں کبھی بسے ہی نہ تھے۔ خبردار! مدین کے لئے بھی اسی طرح ہلاکت ہو جیسے قومِ ثمود ہلاک ہوئی۔

French

Comme s’ils n’y avaient jamais vécu. Voyez ! Maudits étaient les Madian tout comme les Thamūd avaient été maudits avant eux.

German

als hätten sie niemals darin gewohnt. Siehe, Midian ward verstoßen gerade so, wie (das Volk) Thamûd verstoßen worden war.

Chinese

[d]好像他们从来没有住过那里似的。注意! 麦德彦人遭受了诅咒, 正如 (在他们之前) 洒姆德人遭受了诅咒。

7:93.

Italian

come se non vi avessero mai abitato. Ed ecco! Fu abbattuto Madyan, come era stato abbattuto Tamud.

Spanish

Como si nunca hubiesen morado en ellas. Mirad cómo fueron aldecidos los de Madián, como también lo fueron los Zamud antes de ellos.

اردو تفسیرِ صغیر

گویا وہ ان میں (کبھی) رہے (ہی) نہ تھے۔ سنو! مدین کے لئے بھی (خدا نے) لعنت مقدر کی تھی جیسا کہ ثمود کے لئے (خدا نے) لعنت مقدر کی تھی۔

English - Short Commentary Translation

As [c]though they had never dwelt therein. So perished Midian even as Thamud had perished.

7:93.

English - Five Volume Translation

[a]As though they had never dwelt there. Behold! how Midian were cut off, even as Thamud had been cut off.[1476]

7:93.

Commentary:

See 11:61, 69 above.

اردو ترجمہ مودودی

گویا وہ کبھی وہاں رہے بسے ہی نہ تھے سنو! مدین والے بھی دور پھینک دیے گئے جس طرح ثمود پھینکے گئے تھے

English - Sahih

As if they had never prospered therein. Then, away with Madyan as Thamud was taken away.

اردو ترجمہ احمد علی

گویا کبھی وہاں بسے ہی نہ تھے خبردار مدین پر پھٹکار ہے جیسے ثمود پر پھٹکار ہوئی تھی

English - Talal Itani

As if not they (had) prospered therein. So, away with Madyan as was taken away the Thamud.

Chinese Commentary ^*

Cross Refs:

7:93.

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

as if they had never dwelt there: 'So away with Midian, even as Thamood was done away!'

English - Maududi

as though they had never dwelt in them before. Lo! Away with (the people of) Midian, even as the Thamud were done away with!

English - Ahmed Ali

As though they had not dwelt there at all. Beware! Condemmed were the people of Midian as those of Thamud had been before them!

English - Yusuf Ali

As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud!

English - Five Volume Commentary ^*

Cross Refs:

7:93.

1476

Commentary:

See 11:61, 69 above.

English - Short Commentary Notes ^*

Cross Refs:

7:93.

English - Pickthall

As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar!

English - Muhammad Ali ^ra

As though they had never dwelt in them. So away with Midian, just as Thamud perished!

English - Sir Muhammad Zafrullah Khan ^ra

... as though they had never dwelt therein. Hearken, ruined was Midian, as were ruined Thamud.

Discover Related

#Perish #Thamud / Punished #Madyan / Midian, (Mada’in-E-Salih)

45:20

إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا ۚ وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۖ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ

English - Hazrat Molavi Sher Ali ^ra

Verily, they will not avail thee aught against Allah. And as for the wrongdoers, some of them are friends of others; but Allah is the Friend of the righteous.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

یقیناً وہ اللہ کے مقابل پر تیرے کسی کام نہیں آسکیں گے۔ اور لازماً ظلم کرنے والے آپس میں ایک دوسرے کے دوست ہوتے ہیں جبکہ اللہ متقیوں کا دوست ہوتا ہے۔

French

En vérité, ils ne te serviront à rien contre Allāh. Et certainement les injustes sont amis les uns des autres ; mais Allāh est l’Ami des pieux.

German

Sie werden dir nichts nützen wider Allah. Und was die Frevler anbelangt, so sind einige von ihnen Freunde anderer: Allah aber ist der Freund der Rechtschaffenen.

Chinese

他们绝不能冒犯安拉而使你蒙受益处。的确, 不义的人互为友好; 但安拉是敬畏者的朋友。

Italian

In verità, essi non ti serviranno a nulla contro Allah. Quanto ai malvagi, alcuni di loro sono amici di altri, mentre Allah è amico dei giusti.

Spanish

En verdad no te servirán de nada contra Al-lah. Y en cuanto a los inicuos, algunos de ellos son amigos de otros. Pero Al-lah es el Amigo de los justos.

اردو تفسیرِ صغیر

وہ اللہ کے مقابلہ میں تجھے کچھ فائدہ نہیں پہنچا سکتے۔ اور ظالم آپس میں ایک دوسرے کو پناہ دینے والے ہیں اور اللہ متقیوں کو پناہ دینے والا ہے۔

English - Short Commentary Translation

Verily, they will not avail thee aught against Allah. Surely, the wrongdoers are friends, one of another; but Allah is the friend of the righteous.

English - Five Volume Translation

Verily, they will not avail thee aught against Allah. Surely, [b]the wrongdoers are friends one of the other; but Allah is the friend of the righteous.

5:52; 9:67.

اردو ترجمہ مودودی

اللہ کے مقابلے میں وہ تمہارے کچھ بھی کام نہیں آ سکتے ظالم لوگ ایک دوسرے کے ساتھی ہیں، اور متقیوں کا ساتھی اللہ ہے

English - Sahih

Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous.

اردو ترجمہ احمد علی

کیوں کہ وہ الله کے سامنے آپ کے کچھ بھی کام نہ آئیں گے اور بے شک ظالم ایک دوسرے کے دوست ہیں اور الله ہی پرہیز گاروں کا دوست ہے

English - Talal Itani

Indeed, they never will avail you against Allah (in) anything. And indeed, the wrongdoers some of them (are) allies (of) others, and Allah (is the) Protector (of) the righteous.

Chinese Commentary ^*

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

Surely they will not avail thee aught against God. Surely the evildoers are friends one of the other; God is the friend of the godfearing.

English - Maududi

Surely they will be of no avail to you against Allah. Indeed the wrong-doers are friends of each other, whereas Allah is the friend of the God-fearing.

English - Ahmed Ali

They will not avail you in the least against God. Surely the wicked are each other's friends, but God befriends those who fear and follow the right path.

English - Yusuf Ali

They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.

English - Five Volume Commentary ^*

Cross Refs:

5:52; 9:67.

English - Short Commentary Notes ^*

English - Pickthall

Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).

English - Muhammad Ali ^ra

Surely they can avail thee naught against Allah. And surely the wrongdoers are friends of each other, and Allah is the Friend of the dutiful.

English - Sir Muhammad Zafrullah Khan ^ra

They will not avail thee aught against Allah. The wrongdoers are friends, one of another; and Allah is the Friend of the righteous.

Discover Related

#Allah / Friend Of Believers #Attributes Of Allah / Al-Waliyy (The Friend, Protector)#Friends (Auliya’) / Allah Is Friend, Protector, (Waliyy)

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