Search Results for "يَكُونُونَ"
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كَلَّا ۚ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
6:24; 10:29.
6:24; 10:29.
The words may mean: (a) The false deities will deny that the idolaters ever worshipped them; (b) the idolaters will deny that they ever worshipped false deities. For (a) see 2:167; 10:29; 16:87;28:64; and for (b) see 6:24; 30:14.
6:24; 10:29.
Commentary:
The words, they will deny their worship, may mean (a) the false deities will deny that the idolaters ever worshipped them; (b) the idolaters will deny that they ever worshipped false deities: For (a) see 2:167; 10:29; 16:87; 28:64; and for (b) see 6:24; 30:14.
It is interesting to note that though the idol-worshippers and their false deities will be many, the word ضداً used for them in the verse is in the singular number. This is to show that the idol-worshippers and their objects of worship, while standing before God’s Judgement Seat, will become one in this respect that they will deny each other.
To the objection that when some of the deities are inanimate things, how they will speak, three answers may be given:(a) some of the idols are living beings such as Jesus etc. (b) in the spiritual realm, such as in visions and dreams inanimate things are known to speak; and (c) the idols of stone are in reality physical representations of holy men and angels. These holy men and angels whose representations in the physical forms the idolaters worshipped will speak against them.
a
6:24; 10:29.
a
6:24; 10:29.
2222
Commentary:
The words, they will deny their worship, may mean (a) the false deities will deny that the idolaters ever worshipped them; (b) the idolaters will deny that they ever worshipped false deities: For (a) see 2:167; 10:29; 16:87; 28:64; and for (b) see 6:24; 30:14.
It is interesting to note that though the idol-worshippers and their false deities will be many, the word ضداً used for them in the verse is in the singular number. This is to show that the idol-worshippers and their objects of worship, while standing before God’s Judgement Seat, will become one in this respect that they will deny each other.
To the objection that when some of the deities are inanimate things, how they will speak, three answers may be given:(a) some of the idols are living beings such as Jesus etc. (b) in the spiritual realm, such as in visions and dreams inanimate things are known to speak; and (c) the idols of stone are in reality physical representations of holy men and angels. These holy men and angels whose representations in the physical forms the idolaters worshipped will speak against them.
b
6:24; 10:29.
1799
The words may mean: (a) The false deities will deny that the idolaters ever worshipped them; (b) the idolaters will deny that they ever worshipped false deities. For (a) see 2:167; 10:29; 16:87;28:64; and for (b) see 6:24; 30:14.
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
96:10-11.
Important Words:
لبداً (crowd upon him suffocating) is derived from لبد. They say لبد بالمکان i.e. he remained, stayed, continued to dwell in the house لبد الشیء بالشیء means, the things became heaped one upon the other. لبد (labida) also means, he (a camel) became choked and suffered from a contortion in the chest and the throat (Lane & Aqrab).
Commentary:
"The Servant of Allah" refers to the Holy Prophet, he being God’s servant par excellence. These words may equally be applied to every Divine Messenger or Reformer. Whenever such a one calls men to God and invites them to give up their evil ways and adopt the path of virtue and righteousness, the sons of darkness place all sorts of obstacles and impediments in his way and harass him in every conceivable manner in order to stifle and smother his voice.
e
96:10, 11.
1505
描述词 “安拉的仆人” 指穆圣, 安拉的无可比拟的仆人, 但也可用来指安拉的每一个使者或复兴者。
a
96:10-11.
4408
Important Words:
لبداً (crowd upon him suffocating) is derived from لبد. They say لبد بالمکان i.e. he remained, stayed, continued to dwell in the house لبد الشیء بالشیء means, the things became heaped one upon the other. لبد (labida) also means, he (a camel) became choked and suffered from a contortion in the chest and the throat (Lane & Aqrab).
Commentary:
"The Servant of Allah" refers to the Holy Prophet, he being God’s servant par excellence. These words may equally be applied to every Divine Messenger or Reformer. Whenever such a one calls men to God and invites them to give up their evil ways and adopt the path of virtue and righteousness, the sons of darkness place all sorts of obstacles and impediments in his way and harass him in every conceivable manner in order to stifle and smother his voice.
c
96:10, 11.
3145
The epithet, 'The Servant of Allah,' refers to the Holy Prophet, he being God’s servant par excellence, but it may also be applied to every Divine Messenger or Reformer.
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